Proverbs 27:10
Do not forsake your friend or your father's friend, and do not go to your brother's house in the day of your calamity; better a neighbor nearby than a brother far away.
Do not forsake
The Hebrew root for "forsake" is "עזב" (azab), which conveys the idea of leaving, abandoning, or neglecting. In the context of ancient Israel, relationships were deeply valued, and loyalty was a cornerstone of social interaction. This phrase emphasizes the importance of maintaining steadfast relationships, reflecting God's unwavering faithfulness to His people. It serves as a reminder that friendships, once established, should be nurtured and preserved, mirroring the covenantal loyalty God shows to us.

your friend
The term "friend" in Hebrew is "רֵעַ" (rea), which can also mean companion or associate. In the biblical context, a friend is more than just an acquaintance; it is someone with whom you share mutual respect, trust, and support. This highlights the value of genuine friendships that are built on love and loyalty, echoing the biblical principle of loving one's neighbor as oneself.

or your father’s friend
This phrase underscores the importance of honoring and maintaining relationships that have been established by previous generations. In ancient cultures, friendships were often familial and intergenerational, reflecting a continuity of trust and mutual support. This instruction encourages respect for the wisdom and connections of the past, recognizing that these relationships can provide stability and guidance.

and do not go to your brother’s house
The Hebrew word for "brother" is "אָח" (ach), which can refer to a biological sibling or a close kin. In times of trouble, it might seem natural to turn to family, but this proverb suggests that proximity and availability can be more crucial than blood relations. It challenges the reader to consider the practical aspects of support and assistance, rather than relying solely on familial ties.

in the day of your calamity
"Calamity" in Hebrew is "אֵיד" (ed), meaning distress or disaster. This phrase acknowledges that everyone will face difficult times, and it is during these moments that the strength and reliability of one's relationships are truly tested. The verse advises seeking help from those who are readily available and willing to assist, rather than those who may be distant or unavailable.

better a neighbor nearby
The word "neighbor" in Hebrew is "שָׁכֵן" (shaken), which implies someone who dwells nearby. This phrase highlights the practical wisdom of valuing those who are close in proximity and can offer immediate support. It reflects the biblical principle of community and the importance of being part of a supportive network of relationships.

than a brother far away
This concluding phrase reinforces the idea that physical closeness and the ability to provide timely help can outweigh familial connections. It serves as a practical reminder that in times of need, the availability and willingness of a neighbor can be more beneficial than the distant support of a family member. This wisdom encourages believers to cultivate strong, supportive relationships within their immediate community, reflecting the love and care that God desires for His people.

Persons / Places / Events
1. Friend
A person with whom one shares a bond of mutual affection, typically one that is not familial. In the context of this verse, a friend is someone who is reliable and trustworthy.

2. Father’s Friend
This refers to a friend of one's parent, emphasizing the importance of maintaining long-standing relationships that have been built over time.

3. Brother
A sibling or close family member. The verse contrasts the proximity and availability of a neighbor with the potential distance of a brother.

4. Neighbor
Someone who lives nearby, highlighting the value of having supportive relationships within one's immediate community.

5. Day of Calamity
A time of trouble or distress, when support and assistance are most needed.
Teaching Points
Value of Long-Standing Relationships
Cultivate and maintain friendships, especially those that have been passed down through generations, as they can provide stability and support in times of need.

Proximity Over Blood Ties
In times of trouble, the availability and willingness of those nearby can be more beneficial than distant family. Invest in relationships with those around you.

Community Support
Engage actively with your community, as neighbors can become a vital support network. Be a good neighbor yourself, ready to help others in their times of need.

Wisdom in Seeking Help
Recognize the importance of seeking help from those who are readily available and willing, rather than relying solely on familial connections that may not be as accessible.
Bible Study Questions
1. How can you actively maintain and strengthen friendships that have been passed down from previous generations?

2. In what ways can you be a better neighbor to those living around you, especially in times of their need?

3. Reflect on a time when a friend or neighbor was more helpful than a family member. What did you learn from that experience?

4. How does the concept of proximity influence your relationships and the support you offer or receive?

5. How can the principles in Proverbs 27:10 guide you in building a supportive community within your church or local area?
Connections to Other Scriptures
Proverbs 17:17
This verse speaks to the loyalty and support of a friend, especially during adversity, reinforcing the idea that friends can be as close as family.

Ecclesiastes 4:9-10
These verses discuss the benefits of companionship and mutual support, aligning with the theme of relying on those who are close by in times of need.

Luke 10:25-37
The Parable of the Good Samaritan illustrates the concept of neighborly love and support, regardless of familial ties.
FriendshipR. W. Dale, LL.D.Proverbs 27:10
Genuine FriendshipJ. Hiles Hitchens, D.D.Proverbs 27:10
Near and Far OffR. Wardlaw, D.D.Proverbs 27:10
On FriendshipHugh Blair, D.D.Proverbs 27:10
Reasons for Valuing True FriendshipProverbs 27:10
SociabilityJ. McCann, D.D.Proverbs 27:10
The Best FriendC.H. Spurgeon Proverbs 27:10
The Friendship of God Towards Man, and Man Towards GodArchdeacon Mildmay.Proverbs 27:10
The Praise of ManW. Clarkson Proverbs 27:2, 21
Four Services of FriendshipW. Clarkson Proverbs 27:5, 6, 9, 10, 17, 19
The Praises of FriendshipE. Johnson Proverbs 27:9, 10
People
Abaddon, Solomon
Places
Jerusalem
Topics
Afar, Better, Brother, Brother's, Calamity, Disaster, Distant, Enter, Father's, Forsake, Friend, Nearby, Neighbor, Neighbour, Strikes, Trouble
Dictionary of Bible Themes
Proverbs 27:10

     5661   brothers
     5734   relationships
     5895   intimacy
     8304   loyalty
     8452   neighbours, duty to

Proverbs 27:9-10

     5691   friends, good

Library
To-Morrow
A sermon (No. 94) delivered on Sabbath morning, August 25, 1856, by C. H. Spurgeon at Maberley Chapel, Kingsland, on behalf of the Metropolitan Benefit Societies' Asylum, Ball's Pond Road, Islington. "Boast not thyself of to-morrow; for thou knowest not what a day may bring forth."--Proverbs 27:1. God's most holy Word was principally written to inform us of the way to heaven, and to guide us in our path through this world to the realms of eternal life and light. But as if to teach us that God is
C.H. Spurgeon—Sermons on Proverbs

Cheer for Despondency
A sermon (No. 3183) published on Thursday, February 3, 1910, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington. "Thou knowest not what a day may bring forth."--Proverbs 27:1. What a great mercy it is that we do not know "what a day may bring forth"! We are often thankful for knowledge, but in this case we may be particularly grateful for ignorance. It is the glory of God, we are told, to conceal a thing, and it most certainly is for the happiness of mankind that he should conceal
C.H. Spurgeon—Sermons on Proverbs

The Best Friend
A Sermon (No. 2627) intended for reading on Lord's Day, June 18th, 1899, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington. on Thursday evening, February 23rd, 1882. "Thine own friend, and thy father's friend, forsake not."--Proverbs 27:10. True friends are very scarce. We have a great many acquaintances and sometimes we call them friends, and so misuse the noble word "friendship." Peradventure in some after-day of adversity when these so-called friends have looked out for their
C.H. Spurgeon—Sermons on Proverbs

The Honored Servant
A Sermon (No. 2643) Intended for Reading on Lord's Day, October 8th 1899, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington on Thursday Evening, June 22nd, 1882. "Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honored."--Proverbs 27:18. In Solomon's day every man sat under his own vine and fig tree, and there was peace throughout the whole country. Then, God's law about dividing out the land among the people so that every man
C.H. Spurgeon—Sermons on Proverbs

The Way to Honor
A Sermon (No. 1118) delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington. "Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honored."--Proverbs 27:18. If a man in Palestine carefully watched his fig tree and kept it in proper condition, he was sure to be abundantly rewarded in due season, for it would yield him a large quantity of fruit of which he would enjoy the luscious taste. So according to Solomon, good servants obtained honor
C.H. Spurgeon—Sermons on Proverbs

Spiritual Appetite
A Sermon (No. 1227) delivered on Lord's Day Morning by C. H. Spurgeon, April 4th, 1875, at the Metropolitan Tabernacle, Newington. "The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet."--Proverbs 27:7. It is a great blessing when food and appetite meet together. Some have appetite and no meat, they need our pity; others have meat but no appetite, they may not perhaps win our pity but they certainly require it. We have heard of a gentleman who was accustomed to
C.H. Spurgeon—Sermons on Proverbs

The Wandering Bird
A Sermon (No. 3453) published on Thursday, April 8th, 1915, delivered by C.H. Spurgeon at the Metropolitan Tabernacle, Newington. "As a bird that wandereth from her nest, so is a man that wandereth from his place."--Proverbs 27:8. Solomon spoke from observation. He had seen certain persons of a vagrant kind, and he perceived that they seldom or never prospered. Moreover, he spoke from inspiration as well as from observation, hence the sagacity of the philosopher is in this case supported by the austerity
C.H. Spurgeon—Sermons on Proverbs

To-Morrow
GOD'S MOST holy Word was principally written to inform us of the way to heaven, and to guide us in our path through this world, to the realms of eternal life and light. But as if to teach us that God is not careless concerning our doings in the present scene, and that our benevolent Father is not inattentive to our happiness even in this state, he has furnished us with some excellent and wise maxims, which we may put in practice, not only in spiritual matters, but in temporal affairs also. I have
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Epistle xxvii. To Anastasius, Bishop.
To Anastasius, Bishop. Gregory to Anastasius, Bishop of Antioch. I have received through the hands of our common son the deacon Sabinianus the longed for letter of your most sweet Holiness, in which the words have flowed not from your tongue but from your soul. And it is not surprising that one speaks well who lives perfectly. And, since you have learnt, through the Spirit teaching you in the school of the heart, the precepts of life--to despise all earthly things and to speed to the heavenly country,--in
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Second Sunday Before Lent
Text: Second Corinthians 11, 19-33; 12, 1-9. 19 For ye bear with the foolish gladly, being wise yourselves. 20 For ye bear with a man, if he bringeth you into bondage, if he devoureth you, if he taketh you captive, if he exalteth himself, if he smiteth you on the face. 21 I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also. 22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am
Martin Luther—Epistle Sermons, Vol. II

Of Suffering which must be Accepted as from God --Its Fruits.
Be content with all the suffering that God may lay upon you. If you will love Him purely, you will be as willing to follow Him to Calvary as to Tabor. He must be loved as much on Calvary as on Tabor, since it is there that He makes the greatest manifestation of His love. Do not act, then, like those people who give themselves at one time, and take themselves back at another. They give themselves to be caressed, and take themselves back when they are crucified; or else they seek for consolation in
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

The Call of Matthew.
(at or Near Capernaum.) ^A Matt. IX. 9; ^B Mark II. 13, 14; ^C Luke V. 27, 28. ^c 27 And after these thingsa [after the healing of the paralytic] he went forth, ^a again by the seaside [i. e., he left Capernaum, and sought the shore of the sea, which formed a convenient auditorium for him, and which was hence a favorite scene for his teaching]; and all the multitude resorted unto him, and he taught them. 14 And as he ^a Jesus passed by from thence, he saw ^c and beheld ^a a man, ^c a publican, named
J. W. McGarvey—The Four-Fold Gospel

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

An Essay on the Mosaic Account of the Creation and Fall of Man
THERE are not a few difficulties in the account, which Moses has given of the creation of the world, and of the formation, and temptation, and fall of our first parents. Some by the six days of the creation have understood as many years. Whilst others have thought the creation of the world instantaneous: and that the number of days mentioned by Moses is only intended to assist our conception, who are best able to think of things in order of succession. No one part of this account is fuller of difficulties,
Nathaniel Lardner—An Essay on the Mosaic Account of the Creation and Fall of Man

Second Sunday after Easter
Text: First Peter 2, 20-25. 20 For what glory is it, if, when ye sin, and are buffeted for it, ye shall take it patiently? but if, when ye do well, and suffer for it, ye shall take it patiently, this is acceptable with God. 21 For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps: 22 who did no sin, neither was guile found in his mouth: 23 who, when he was reviled, reviled not again; when he suffered, threatened not; but committed
Martin Luther—Epistle Sermons, Vol. II

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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