Proverbs 7:22
He follows her on impulse, like an ox going to the slaughter, like a deer bounding into a trap,
He follows her at once
This phrase captures the immediacy and impulsiveness of the young man's actions. The Hebrew root for "follows" is "הלך" (halak), which means to walk or go. In the context of Proverbs, it often implies a choice or a path taken. The phrase "at once" underscores the lack of deliberation or resistance, highlighting the danger of succumbing to temptation without thought. Historically, this reflects the wisdom literature's emphasis on the importance of discernment and the consequences of hasty decisions.

like an ox going to the slaughter
The imagery here is vivid and stark. The ox, a symbol of strength and labor, is depicted as unwittingly heading to its demise. The Hebrew word for "ox" is "שור" (shor), which often represents something valuable and strong. The phrase "going to the slaughter" suggests a lack of awareness and impending doom. This serves as a powerful warning about the dangers of following sinful paths without understanding the consequences, a common theme in wisdom literature.

like a deer bounding into a trap
This simile continues the theme of unwitting danger. The deer, known for its grace and speed, is portrayed as being caught off guard. The Hebrew word for "deer" is "איל" (ayal), which can also mean a stag or hart. The phrase "bounding into a trap" suggests a sudden and unexpected capture, emphasizing the deceptive nature of sin. This imagery serves as a caution against overconfidence and the need for vigilance in spiritual matters.

Persons / Places / Events
1. The Young Man
Represents a person lacking wisdom and discernment, easily led astray by temptation.

2. The Seductress
Symbolizes temptation and sin, often personified as a woman leading the young man away from righteousness.

3. The Ox
An animal used metaphorically to describe the young man's lack of awareness and impending doom.

4. The Deer
Another metaphorical animal, illustrating the suddenness and inevitability of the young man's entrapment.

5. The Trap
Represents the consequences of sin and the entanglement that follows yielding to temptation.
Teaching Points
The Danger of Impulse
Acting on impulse without seeking God's wisdom can lead to destructive consequences. Believers are encouraged to pause and seek divine guidance before making decisions.

Recognizing Temptation
Understanding the nature of temptation and its seductive power is crucial. Christians should be vigilant and discerning, recognizing the traps set by sin.

The Consequences of Sin
Sin often appears attractive but leads to spiritual death and separation from God. It's important to consider the long-term consequences of our actions.

The Importance of Wisdom
Proverbs emphasizes the value of wisdom and understanding. Believers should seek wisdom through prayer, scripture, and godly counsel to avoid the pitfalls of sin.

God's Provision for Escape
While temptation is inevitable, God provides a way out. Christians should rely on God's strength and promises to overcome temptation.
Bible Study Questions
1. How does the imagery of an ox going to the slaughter help us understand the seriousness of acting on impulse?

2. In what ways can we identify and avoid the "seductress" or temptations in our own lives?

3. How do the consequences of sin, as described in Proverbs 7:22, compare to the warnings found in James 1:14-15?

4. What practical steps can we take to seek wisdom and discernment in our daily decisions?

5. How can 1 Corinthians 10:13 encourage us when we face temptation, and what does it teach us about God's faithfulness?
Connections to Other Scriptures
Proverbs 5:3-5
This passage warns about the dangers of succumbing to temptation, particularly in the form of an adulterous woman, and the bitter end that follows.

James 1:14-15
Describes how temptation leads to sin, and sin, when fully grown, leads to death, paralleling the progression seen in Proverbs 7:22.

1 Corinthians 10:13
Offers hope by reminding believers that God provides a way out of temptation, contrasting the seemingly inevitable path to destruction in Proverbs 7:22.
Slaughter of Young MenT. De Witt Talmage.Proverbs 7:22
A Tragedy of TemptationE. Johnson Proverbs 7:1-27
The Two WaysW. Clarkson Proverbs 7:1-27
People
Solomon
Places
Jerusalem
Topics
Caught, Chastisement, Cord, Correction, Death, Deer, Discipline, Fast, Fetter, Fetters, Followed, Follows, Fool, Goes, Immediately, Noose, Ox, Pulled, Quickly, Roe, Serve, Simple, Slaughter, Stag, Stepping, Stocks, Straightway, Suddenly
Dictionary of Bible Themes
Proverbs 7:1-22

     6241   seduction

Proverbs 7:6-27

     5276   crime

Proverbs 7:7-23

     8757   folly, effects of

Proverbs 7:14-27

     6242   adultery

Proverbs 7:21-23

     6182   ignorance, human situation

Library
Twelfth Sunday after Trinity Gospel Transcends Law.
Text: 2 Corinthians 3, 4-11. 4 And such confidence have we through Christ to God-ward: 5 not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God; 6 who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. 7 But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon
Martin Luther—Epistle Sermons, Vol. III

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Blessed are the Poor in Spirit
Having spoken of the general notion of blessedness, I come next to consider the subjects of this blessedness, and these our Saviour has deciphered to be the poor in spirit, the mourners, etc. But before I touch upon these, I shall attempt a little preface or paraphrase upon this sermon of the beatitudes. 1 Observe the divinity in this sermon, which goes beyond all philosophy. The philosophers use to say that one contrary expels another; but here one contrary begets another. Poverty is wont to expel
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

Dogmatic.
I. (i) Against Eunomius. The work under this title comprises five books, the first three generally accepted as genuine, the last two sometimes regarded as doubtful. Gregory of Nazianzus, [303] Jerome, [304] and Theodoret [305] all testify to Basil's having written against Eunomius, but do not specify the number of books. Books IV. and V. are accepted by Bellarmine, Du Pin, Tillemont, and Ceillier, mainly on the authority of the edict of Justinian against the Three Chapters (Mansi ix., 552),
Basil—Basil: Letters and Select Works

On the Symbols of the Essence' and Coessential. '
We must look at the sense not the wording. The offence excited is at the sense; meaning of the Symbols; the question of their not being in Scripture. Those who hesitate only at coessential,' not to be considered Arians. Reasons why coessential' is better than like-in-essence,' yet the latter may be interpreted in a good sense. Explanation of the rejection of coessential' by the Council which condemned the Samosatene; use of the word by Dionysius of Alexandria; parallel variation in the use of Unoriginate;
Athanasius—Select Works and Letters or Athanasius

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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