Proverbs 7:21
With her great persuasion she entices him; with her flattering lips she lures him.
With her great persuasion
This phrase highlights the power of influence and the subtlety of temptation. The Hebrew root for "persuasion" is "לָקַח" (laqach), which means to take, seize, or capture. In the context of Proverbs, it underscores the idea that temptation often comes with a compelling force that can capture one's attention and lead them astray. Historically, the wisdom literature of the Bible often warns against the seductive power of sin, which can be as persuasive as a skilled orator. This serves as a reminder to be vigilant and discerning, recognizing that not all that is persuasive is beneficial or righteous.

she entices him
The word "entices" comes from the Hebrew "נָדַח" (nadach), meaning to lead astray or seduce. This term is often used in the context of leading someone away from the right path. In the biblical narrative, enticement is frequently associated with moral and spiritual deviation. The historical context of Proverbs is one where wisdom is personified as a woman calling out to the simple, while folly is also personified, seeking to lead people astray. This duality emphasizes the constant battle between wisdom and folly, righteousness and sin.

with her flattering lips
"Flattering lips" refers to speech that is smooth and deceitful. The Hebrew word for "flattering" is "חָלַק" (chalaq), which means to be smooth or slippery. This imagery suggests that flattery can be dangerous, as it often masks true intentions and can lead to one's downfall. In the ancient Near Eastern culture, speech was a powerful tool, and the ability to speak persuasively was highly valued. However, Proverbs warns that such speech, when used deceitfully, can be a trap. The scriptural context reminds believers to be wary of those who use smooth words to manipulate or deceive.

she lures him
The term "lures" is derived from the Hebrew "דָּחָה" (dachah), which means to push or drive away. This word choice indicates a forceful action, suggesting that the seduction is not passive but active and intentional. In the broader biblical context, this reflects the nature of sin as something that actively seeks to draw individuals away from God. The historical context of Proverbs, with its emphasis on moral instruction, serves as a warning to the faithful to remain steadfast and not be swayed by the allure of sin, which often comes disguised as something desirable.

Persons / Places / Events
1. The Seductress
A symbolic representation of temptation and sin, often personified as a woman who uses persuasion and flattery to lead others astray.

2. The Young Man
Represents those who are naive or lacking in wisdom, easily swayed by temptation.

3. The Setting
While not explicitly mentioned in this verse, the broader context of Proverbs 7 places this encounter in a city, often at night, symbolizing secrecy and moral danger.
Teaching Points
The Power of Persuasion
Temptation often comes in subtle and persuasive forms. We must be vigilant and discerning to recognize and resist it.

Guarding the Heart
Proverbs repeatedly emphasizes the importance of guarding one's heart and mind against seductive influences that lead away from God's wisdom.

The Role of Wisdom
Seeking and applying godly wisdom is crucial in avoiding the pitfalls of temptation. Regular study of Scripture and prayer fortifies us against such lures.

The Consequences of Sin
Yielding to temptation can have devastating effects on one's spiritual, emotional, and relational well-being. Understanding these consequences can motivate us to seek God's strength in resisting sin.

Accountability and Community
Engaging in a community of believers provides support and accountability, helping us to stand firm against temptation.
Bible Study Questions
1. How does the imagery of persuasion and flattery in Proverbs 7:21 help us understand the nature of temptation in our own lives?

2. In what ways can we apply the wisdom of Proverbs 7 to guard against modern-day temptations?

3. How do the warnings in Proverbs 7 compare to the teachings in James 1:14-15 about the progression of temptation and sin?

4. What practical steps can we take to ensure we are seeking and applying godly wisdom in our daily decisions?

5. How can being part of a Christian community help us resist the "flattering lips" of temptation described in Proverbs 7:21?
Connections to Other Scriptures
Proverbs 5
This chapter also warns against the dangers of succumbing to temptation, particularly of a sexual nature, emphasizing the destructive consequences.

James 1:14-15
These verses describe how temptation leads to sin, and sin, when fully grown, leads to death, paralleling the progression seen in Proverbs 7.

1 Corinthians 10:13
Offers reassurance that God provides a way out of temptation, contrasting the entrapment described in Proverbs 7.
Good and Bad SpeechG. Lawson.Proverbs 7:21
A Tragedy of TemptationE. Johnson Proverbs 7:1-27
The Two WaysW. Clarkson Proverbs 7:1-27
People
Solomon
Places
Jerusalem
Topics
Abundance, Along, Aside, Astray, Beguiled, Blandishment, Caused, Causeth, Compels, Constrained, Enticement, Entices, Enticeth, Fair, Flattering, Flattery, Forced, Forceth, Forcing, Impelled, Led, Lips, Overcame, Persuades, Persuasions, Persuasive, Seduced, Seduces, Seductive, Smooth, Smoothness, Speech, Talk, Turneth, Yield
Dictionary of Bible Themes
Proverbs 7:21

     4125   Satan, agents of
     5167   mouth
     5575   talk, idle
     5842   eloquence
     5898   kissing
     6250   temptation, sources
     7751   persuasion
     8330   receptiveness

Proverbs 7:1-22

     6241   seduction

Proverbs 7:6-27

     5276   crime

Proverbs 7:7-23

     8757   folly, effects of

Proverbs 7:14-27

     6242   adultery

Proverbs 7:21-23

     6182   ignorance, human situation
     6249   temptation, universal

Library
Twelfth Sunday after Trinity Gospel Transcends Law.
Text: 2 Corinthians 3, 4-11. 4 And such confidence have we through Christ to God-ward: 5 not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God; 6 who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. 7 But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon
Martin Luther—Epistle Sermons, Vol. III

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Blessed are the Poor in Spirit
Having spoken of the general notion of blessedness, I come next to consider the subjects of this blessedness, and these our Saviour has deciphered to be the poor in spirit, the mourners, etc. But before I touch upon these, I shall attempt a little preface or paraphrase upon this sermon of the beatitudes. 1 Observe the divinity in this sermon, which goes beyond all philosophy. The philosophers use to say that one contrary expels another; but here one contrary begets another. Poverty is wont to expel
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

Dogmatic.
I. (i) Against Eunomius. The work under this title comprises five books, the first three generally accepted as genuine, the last two sometimes regarded as doubtful. Gregory of Nazianzus, [303] Jerome, [304] and Theodoret [305] all testify to Basil's having written against Eunomius, but do not specify the number of books. Books IV. and V. are accepted by Bellarmine, Du Pin, Tillemont, and Ceillier, mainly on the authority of the edict of Justinian against the Three Chapters (Mansi ix., 552),
Basil—Basil: Letters and Select Works

On the Symbols of the Essence' and Coessential. '
We must look at the sense not the wording. The offence excited is at the sense; meaning of the Symbols; the question of their not being in Scripture. Those who hesitate only at coessential,' not to be considered Arians. Reasons why coessential' is better than like-in-essence,' yet the latter may be interpreted in a good sense. Explanation of the rejection of coessential' by the Council which condemned the Samosatene; use of the word by Dionysius of Alexandria; parallel variation in the use of Unoriginate;
Athanasius—Select Works and Letters or Athanasius

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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