Psalm 107:21
Let them give thanks to the LORD for His loving devotion and His wonders to the sons of men.
Let them give thanks
The phrase "Let them give thanks" is an exhortation, a call to action for the people of God. The Hebrew root word here is "yadah," which means to acknowledge or confess. In the context of worship, it implies a deep, heartfelt expression of gratitude. This is not a mere suggestion but a divine invitation to recognize God's goodness. Historically, giving thanks was a central part of Israelite worship, often expressed through psalms, sacrifices, and communal gatherings. It is a reminder that gratitude is a vital aspect of our relationship with God, acknowledging His sovereignty and grace in our lives.

to the LORD
The term "LORD" in this context is the English representation of the Hebrew name "Yahweh," the covenant name of God. This name signifies God's eternal presence and unchanging nature. It is a reminder of the personal relationship God has with His people, a relationship based on His promises and faithfulness. In the historical context of Israel, invoking the name of Yahweh was a declaration of trust and reliance on the God who delivered them from Egypt and sustained them through the wilderness.

for His loving devotion
The phrase "for His loving devotion" translates the Hebrew word "chesed," which encompasses love, mercy, kindness, and faithfulness. It is a covenantal term, reflecting God's steadfast love and loyalty to His people. This loving devotion is not based on human merit but on God's character and promises. Throughout the Old Testament, "chesed" is a recurring theme, illustrating God's unwavering commitment to His covenant with Israel, despite their frequent unfaithfulness.

and His wonders
"His wonders" refers to the miraculous acts and mighty deeds of God. The Hebrew word "pala" signifies extraordinary, awe-inspiring events that reveal God's power and glory. These wonders are often seen in the deliverance and protection of God's people, such as the parting of the Red Sea or the provision of manna in the wilderness. They serve as tangible reminders of God's active presence and intervention in the world, encouraging faith and trust in His divine plan.

to the sons of men
The phrase "to the sons of men" indicates the recipients of God's loving devotion and wonders. It emphasizes the universal scope of God's grace, extending beyond Israel to all humanity. The Hebrew term "ben adam" literally means "sons of Adam," highlighting the shared human experience and the inclusivity of God's blessings. This phrase serves as a reminder that God's love and miraculous works are available to all who seek Him, transcending cultural and ethnic boundaries.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal existence and faithfulness to His promises.

2. Sons of Men
A term referring to humanity in general, highlighting God's interaction and relationship with all people.

3. Wonders
Refers to the miraculous acts and deeds of God that demonstrate His power and loving devotion.
Teaching Points
Gratitude as Worship
Giving thanks is a form of worship that acknowledges God's loving devotion and miraculous works in our lives.

Recognizing God's Wonders
We are called to be attentive to the wonders God performs, both in the biblical account and in our personal experiences.

The Universality of God's Love
God's loving devotion extends to all humanity, inviting everyone to respond with gratitude.

Cultivating a Thankful Heart
Regularly reflecting on God's goodness and expressing thanks can transform our perspective and deepen our faith.

Witnessing Through Thanksgiving
Our expressions of gratitude can serve as a testimony to others of God's active presence and love in the world.
Bible Study Questions
1. How can you incorporate more gratitude into your daily life as a response to God's loving devotion?

2. Reflect on a time when you experienced God's wonders. How did you respond, and how might you respond differently now?

3. In what ways can recognizing God's universal love for humanity impact your interactions with others?

4. How does the practice of giving thanks in all circumstances, as encouraged in 1 Thessalonians 5:18, challenge or encourage you in your current situation?

5. Consider the account of the ten lepers in Luke 17. What does this account teach us about the importance of returning to give thanks, and how can you apply this lesson in your life?
Connections to Other Scriptures
Psalm 136
This psalm repeatedly emphasizes giving thanks to the LORD for His enduring love and mighty acts, paralleling the theme of gratitude in Psalm 107:21.

Exodus 15
The song of Moses and Miriam celebrates God's wonders in delivering Israel from Egypt, illustrating the type of divine acts for which Psalm 107 calls for thanksgiving.

Luke 17:11-19
The account of the ten lepers healed by Jesus, where only one returns to give thanks, underscores the importance of gratitude for God's works.

Ephesians 5:20
Encourages believers to always give thanks to God the Father for everything, aligning with the call to gratitude in Psalm 107:21.

1 Thessalonians 5:18
Advises giving thanks in all circumstances, reinforcing the attitude of gratitude highlighted in Psalm 107.
Men and MercyHomilistPsalm 107:1-31
God's Watchful CareC. Short Psalm 107:1-43
Wherefore Men Should Praise the LordS. Conway Psalm 107:1-43
Four Portraits of One SoulS. Conway Psalm 107:4-32
People
David, Psalmist
Places
Jerusalem
Topics
Confess, Deeds, Goodness, Kindness, Love, Loving, Lovingkindness, Loving-kindness, Mercy, Oh, Praise, Sons, Steadfast, Thank, Thanks, Unfailing, Wonderful, Wonders, Wondrous, Works
Dictionary of Bible Themes
Psalm 107:21

     2233   Son of Man

Psalm 107:1-43

     5831   depression

Psalm 107:17-22

     7435   sacrifice, in OT

Psalm 107:20-21

     6634   deliverance

Psalm 107:21-22

     7476   thank-offering

Library
March 12. "They Wandered in the Wilderness in a Solitary Way" (Ps. Cvii. 4).
"They wandered in the wilderness in a solitary way" (Ps. cvii. 4). All who fight the Lord's battles must be content to die to all the favorable opinions of men and all the flattery of human praise. You cannot make an exception in favor of the good opinions of the children of God. It is very easy for the insidious adversary to make this also all appeal to the flesh. It is all right when God sends us the approval of our fellow men, but we must never make it a motive in our life, but be content with
Rev. A. B. Simpson—Days of Heaven Upon Earth

Prayer and Science
(Preached at St. Olave's Church, Hart Street, before the Honourable Corporation of the Trinity House, 1866.) PSALM cvii. 23, 24, 28. They that go down to the sea in ships, that do business in great waters; these see the works of the Lord, and his wonders in the deep. Then they cry unto the Lord in their trouble, and he bringeth them out of their distresses. These are days in which there is much dispute about religion and science--how far they agree with each other; whether they contradict or interfere
Charles Kingsley—Discipline and Other Sermons

God's Great Deliverance of his People. --Ps. Cvii.
God's great Deliverance of His People.--Ps. cvii. part I.--The Wilderness. part II.--From Captivity. part III. From Malignant Disease. part IV. Perils on the Deep. Thank and praise Jehovah's name For his mercies firm and sure, From eternity the same, To eternity endure. Let the ransom'd thus rejoice, Gather'd out of every land; As the people of his choice, Pluck'd from the destroyer's hand. In the wilderness astray, Hither, thither, while they roam, Hungry, fainting by the way, Far from refuge,
James Montgomery—Sacred Poems and Hymns

Thankfulness for Mercies Received, a Necessary Duty
Numberless marks does man bear in his soul, that he is fallen and estranged from God; but nothing gives a greater proof thereof, than that backwardness, which every one finds within himself, to the duty of praise and thanksgiving. When God placed the first man in paradise, his soul no doubt was so filled with a sense of the riches of the divine love, that he was continually employing that breath of life, which the Almighty had not long before breathed into him, in blessing and magnifying that all-bountiful,
George Whitefield—Selected Sermons of George Whitefield

He Accuses Abaelard for Preferring his Own Opinions and Even Fancies to the Unanimous Consent of the Fathers, Especially Where He Declares that Christ did Not
He accuses Abaelard for preferring his own opinions and even fancies to the unanimous consent of the Fathers, especially where he declares that Christ did not become incarnate in order to save man from the power of the devil. 11. I find in a book of his sentences, and also in an exposition of his of the Epistle to the Romans, that this rash inquirer into the Divine Majesty attacks the mystery of our Redemption. He admits in the very beginning of his disputation that there has never been but one conclusion
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

How those are to be Admonished with whom Everything Succeeds According to their Wish, and those with whom Nothing Does.
(Admonition 27.) Differently to be admonished are those who prosper in what they desire in temporal matters, and those who covet indeed the things that are of this world, but yet are wearied with the labour of adversity. For those who prosper in what they desire in temporal matters are to be admonished, when all things answer to their wishes, lest, through fixing their heart on what is given, they neglect to seek the giver; lest they love their pilgrimage instead of their country; lest they turn
Leo the Great—Writings of Leo the Great

"But if the Spirit of Him that Raised up Jesus from the Dead Dwell in You, He that Raised up Christ from the Dead, Shall Also
Rom. viii. 11.--"But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead, shall also quicken your mortal bodies by his Spirit that dwelleth in you." As there is a twofold death,--the death of the soul, and the death of the body--so there is a double resurrection, the resurrection of the soul from the power of sin, and the resurrection of the body from the grave. As the first death is that which is spiritual, then that which is bodily, so
Hugh Binning—The Works of the Rev. Hugh Binning

The Providence of God
Q-11: WHAT ARE GOD'S WORKS OF PROVIDENCE? A: God's works of providence are the acts of his most holy, wise, and powerful government of his creatures, and of their actions. Of the work of God's providence Christ says, My Father worketh hitherto and I work.' John 5:17. God has rested from the works of creation, he does not create any new species of things. He rested from all his works;' Gen 2:2; and therefore it must needs be meant of his works of providence: My Father worketh and I work.' His kingdom
Thomas Watson—A Body of Divinity

Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Concerning the Lord's Supper
There are two passages which treat in the clearest manner of this subject, and at which we shall look,--the statements in the Gospels respecting the Lord's Supper, and the words of Paul. (1 Cor. xi.) Matthew, Mark, and Luke agree that Christ gave the whole sacrament to all His disciples; and that Paul taught both parts of it is so certain, that no one has yet been shameless enough to assert the contrary. Add to this, that according to the relation of Matthew, Christ did not say concerning the bread,
Martin Luther—First Principles of the Reformation

Effects of Messiah's Appearance
The eyes of the blind shall be opened, and the ears of the deaf shall be unstopped: Then shall the lame man leap as an hart, and the tongue of the dumb sing. H ow beautiful and magnificent is the imagery, by which the Prophet, in this chapter, represents the effects of MESSIAH'S appearance! The scene, proposed to our view, is a barren and desolate wilderness. But when He, who in the beginning said, Let there be light, and there was light, condescends to visit this wilderness, the face of nature is
John Newton—Messiah Vol. 1

Concerning Christian Liberty
CHRISTIAN faith has appeared to many an easy thing; nay, not a few even reckon it among the social virtues, as it were; and this they do, because they have not made proof of it experimentally, and have never tasted of what efficacy it is. For it is not possible for any man to write well about it, or to understand well what is rightly written, who has not at some time tasted of its spirit, under the pressure of tribulation. While he who has tasted of it, even to a very small extent, can never write,
Martin Luther—First Principles of the Reformation

Memoir of John Bunyan
THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the
John Bunyan—The Works of John Bunyan Volumes 1-3

Concerning Christian Liberty
Christian faith has appeared to many an easy thing; nay, not a few even reckon it among the social virtues, as it were; and this they do because they have not made proof of it experimentally, and have never tasted of what efficacy it is. For it is not possible for any man to write well about it, or to understand well what is rightly written, who has not at some time tasted of its spirit, under the pressure of tribulation; while he who has tasted of it, even to a very small extent, can never write,
Martin Luther—Concerning Christian Liberty

Effectual Calling
THE second qualification of the persons to whom this privilege in the text belongs, is, They are the called of God. All things work for good "to them who are called." Though this word called is placed in order after loving of God, yet in nature it goes before it. Love is first named, but not first wrought; we must be called of God, before we can love God. Calling is made (Rom. viii. 30) the middle link of the golden chain of salvation. It is placed between predestination and glorification; and if
Thomas Watson—A Divine Cordial

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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