Psalm 108:13
With God we will perform with valor, and He will trample our enemies.
With God
This phrase emphasizes the necessity of divine partnership in achieving victory. The Hebrew root for "God" here is "Elohim," which signifies the supreme, all-powerful Creator. Historically, the Israelites understood that their successes were not due to their own strength but were granted by God’s favor and presence. This reflects a deep reliance on God, acknowledging that human efforts are futile without His guidance and support.

we will perform with valor
The phrase "perform with valor" suggests acts of bravery and courage. The Hebrew word for "valor" is "chayil," which can also mean strength, efficiency, or wealth. In the context of ancient Israel, valor was not just physical bravery but also moral and spiritual courage. This phrase inspires believers to act boldly in faith, trusting that God empowers them to overcome challenges. It is a call to action, encouraging Christians to step out in faith, knowing that God equips them for the battles they face.

and He will trample
The imagery of God trampling suggests a decisive and overwhelming victory. The Hebrew verb "ramas" means to tread down or subdue. This reflects the ancient Near Eastern context where victorious kings would literally trample their enemies underfoot as a sign of total conquest. For believers, this is a powerful reminder of God’s sovereignty and His ability to subdue all opposition. It reassures Christians that God is actively involved in their struggles, ensuring that His purposes prevail.

our enemies
The term "enemies" refers to those who oppose or threaten the people of God. In the historical context of Israel, this often meant literal nations or armies. However, from a spiritual perspective, enemies can also represent sin, temptation, and spiritual forces of evil. This phrase encourages believers to trust in God’s deliverance from all forms of opposition. It is a promise that God will ultimately defeat anything that stands against His people, providing hope and assurance of His protection and victory.

Persons / Places / Events
1. David
Traditionally attributed as the author of Psalm 108, David was the second king of Israel, known for his military prowess and deep faith in God. This psalm is a combination of parts from Psalms 57 and 60, reflecting David's reliance on God for victory.

2. Israel
The nation of Israel, often facing enemies and challenges, is the context in which this psalm is set. The psalm reflects the collective experience of the Israelites seeking God's help in overcoming adversaries.

3. Enemies
The adversaries of Israel, both physical and spiritual, represent the challenges and opposition faced by God's people. In the psalm, these enemies are those whom God will trample underfoot.
Teaching Points
Dependence on God for Victory
We are reminded that true victory comes from God. In our battles, whether physical, emotional, or spiritual, we must rely on His strength rather than our own.

God's Sovereignty Over Enemies
The verse assures us of God's power to trample our enemies. This teaches us to trust in His sovereignty and justice, knowing that He will ultimately prevail over evil.

Courage Through Faith
"Perform with valor" suggests that our courage is rooted in faith. As believers, we are called to act bravely, trusting that God is with us in every challenge.

Spiritual Warfare Awareness
Recognizing that our struggles are not just physical but spiritual, we are encouraged to equip ourselves with God's armor and stand firm in faith.
Bible Study Questions
1. How does understanding David's reliance on God in battle encourage you in your personal struggles today?

2. In what ways can you apply the concept of "performing with valor" in your daily life, especially when facing challenges?

3. How does the assurance of God trampling our enemies influence your perspective on justice and deliverance?

4. What are some practical steps you can take to deepen your dependence on God, as seen in Psalm 108:13?

5. How can the themes of Psalm 108:13 be connected to the spiritual armor described in Ephesians 6:10-18, and how can this understanding impact your approach to spiritual warfare?
Connections to Other Scriptures
Psalm 60
Psalm 108 borrows from Psalm 60, which also speaks of God's deliverance and strength in battle. This connection highlights the theme of divine intervention in times of distress.

Romans 8:31
This New Testament verse echoes the sentiment of God's support, stating that if God is for us, who can be against us? It reinforces the idea of divine backing in overcoming challenges.

Ephesians 6:10-18
The armor of God passage in Ephesians emphasizes spiritual warfare and the need for God's strength, paralleling the theme of God enabling His people to perform with valor.
Assurance of the Church's VictoryD. Dickson.Psalm 108:13
Faith's Impossible FeatsPsalm 108:13
A Threefold Moral State of MindHomilistPsalm 108:1-13
My Heart is SteadfastS. Conway Psalm 108:1-13
My Heart is Steadfast, O�GodC. Short Psalm 108:1-13
People
David, Manasseh, Psalmist
Places
Jerusalem
Topics
Adversaries, Chief, Crushed, David, Enemies, Foes, Haters, Mightily, Musicion, Psalm, Trample, Tread, Underfoot, Valiantly, Victory
Dictionary of Bible Themes
Psalm 108:13

     5597   victory, act of God
     8728   enemies, of Israel and Judah

Library
Jesus is Arrested.
Jesus was standing with his three Apostles on the road between Gethsemani, and the Garden of Olives, when Judas and the band who accompanied him made their appearance. A warm dispute arose between Judas and the soldiers, because he wished to approach first and speak to Jesus quietly as if nothing was the matter, and then for them to come up and seize our Saviour, thus letting him suppose that he had no connection with the affair. But the men answered rudely, 'Not so, friend, thou shalt not escape
Anna Catherine Emmerich—The Dolorous Passion of Our Lord Jesus Christ

Let us See How He Continues after This: "These Events...
Let us see how he continues after this: "These events," he says, "he predicted as being a God, and the prediction must by all means come to pass. God, therefore, who above all others ought to do good to men, and especially to those of his own household, led on his own disciples and prophets, with whom he was in the habit of eating and drinking, to such a degree of wickedness, that they became impious and unholy men. Now, of a truth, he who shared a man's table would not be guilty of conspiring
Origen—Origen Against Celsus

The Alarum
That is not, however, the topic upon which I now desire to speak to you. I come at this time, not so much to plead for the early as for the awakening. The hour we may speak of at another time--the fact is our subject now. It is bad to awake late, but what shall be said of those who never awake at all? Better late than never: but with many it is to be feared it will be never. I would take down the trumpet and give a blast, or ring the alarm-bell till all the faculties of the sluggard's manhood are
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

Links
Psalm 108:13 NIV
Psalm 108:13 NLT
Psalm 108:13 ESV
Psalm 108:13 NASB
Psalm 108:13 KJV

Psalm 108:13 Commentaries

Bible Hub
Psalm 108:12
Top of Page
Top of Page