Psalm 111:7
The works of His hands are truth and justice; all His precepts are trustworthy.
The works of His hands
This phrase emphasizes the creative and sustaining power of God. In the Hebrew, "works" (ma'aseh) refers to deeds or actions, often highlighting God's active involvement in the world. The "hands" symbolize strength and skill, suggesting that everything God does is intentional and masterful. Historically, this reflects the belief in God's providence and sovereignty over creation, as seen throughout the Old Testament, where God's handiwork is evident in both the natural world and the unfolding of history.

are truth and justice
The Hebrew words for "truth" (emet) and "justice" (mishpat) convey God's unwavering commitment to righteousness and fairness. "Emet" implies reliability and faithfulness, characteristics that are foundational to God's nature. "Mishpat" involves the right ordering of society according to divine standards. This phrase reassures believers that God's actions are always aligned with His righteous character, providing a moral compass for His people. In a historical context, this reflects the covenant relationship between God and Israel, where God's laws were given to establish a just society.

all His precepts
"Precepts" (piqqudim) are instructions or commandments given by God. This term underscores the importance of divine guidance in the life of believers. The use of "all" indicates the completeness and perfection of God's instructions, which are designed to lead His people in paths of righteousness. Scripturally, this aligns with the Torah, where God's laws are seen as a source of wisdom and life.

are trustworthy
The Hebrew root for "trustworthy" (aman) conveys a sense of firmness and reliability. This assurance of trustworthiness means that God's precepts are not only true but also dependable. Historically, this trust is rooted in the experiences of the Israelites, who witnessed God's faithfulness throughout their history, from the Exodus to the establishment of the kingdom. For believers, this trustworthiness is a foundation for faith, encouraging them to rely on God's word in all circumstances.

Persons / Places / Events
1. The Psalmist
The author of Psalm 111, traditionally attributed to King David, who praises the works and character of God.

2. God
The central figure in this verse, whose works and precepts are being described as truthful and just.

3. Israel
The nation to whom the Psalmist is writing, reminding them of God's faithfulness and justice.

4. The Works of God
Refers to God's creation, providence, and acts of salvation throughout history.

5. The Precepts of God
The laws, commandments, and teachings given by God, which are reliable and trustworthy.
Teaching Points
God's Works Reflect His Character
The works of God are inherently truthful and just, reflecting His perfect nature. As believers, we can trust in His actions and His plans for our lives.

Trust in God's Precepts
God's commandments and teachings are reliable. In a world full of uncertainty, we can find stability and guidance in His Word.

Living by God's Truth and Justice
As followers of Christ, we are called to emulate God's truth and justice in our daily lives, ensuring that our actions align with His righteous standards.

The Assurance of God's Faithfulness
The consistency of God's truth and justice throughout history assures us of His faithfulness. We can rely on His promises and His guidance.

The Role of Scripture in Our Lives
Engaging with God's Word is essential for spiritual growth. It equips us to discern truth, act justly, and live in a manner that honors God.
Bible Study Questions
1. How do the works of God in your life reflect His truth and justice?

2. In what ways can you rely on God's precepts in your daily decision-making?

3. How does understanding the trustworthiness of God's Word impact your faith journey?

4. Can you identify a situation where you witnessed God's faithfulness and justice? How did it strengthen your trust in Him?

5. How can you incorporate the principles of truth and justice from Psalm 111:7 into your interactions with others?
Connections to Other Scriptures
Psalm 19:7-9
This passage also speaks of the perfection and trustworthiness of God's laws and precepts, emphasizing their role in guiding the faithful.

Deuteronomy 32:4
Describes God as a rock whose works are perfect, and all His ways are just, reinforcing the themes of truth and justice.

Isaiah 55:11
Highlights the reliability and effectiveness of God's word, which accomplishes what He desires.

2 Timothy 3:16-17
Speaks to the trustworthiness and usefulness of all Scripture for teaching and guiding believers in righteousness.
HallelujahJ. Irons.Psalm 111:1-10
The Highest Work of Mankind -- Praising GodHomilistPsalm 111:1-10
The Works of the LordS. Conway Psalm 111:1-10
The Works of the LordC. Short Psalm 111:1-10
Whole-Hearted PraiseHomiletic ReviewPsalm 111:1-10
People
Psalmist
Places
Jerusalem
Topics
TRUE, Commandments, Faith, Faithful, Hands, Judgment, Justice, Laws, Precepts, Righteousness, Stedfast, Sure, Trustworthy, Truth, Unchanging, Verity, Works
Dictionary of Bible Themes
Psalm 111:7

     8275   honesty
     8354   trustworthiness

Psalm 111:1-10

     8660   magnifying God

Psalm 111:2-9

     6688   mercy, demonstration of God's

Library
God and the Godly
'His righteousness endureth for ever.'--PSALMS cxi. 3; cxii. 3. These two psalms are obviously intended as a pair. They are identical in number of verses and in structure, both being acrostic, that is to say, the first clause of each commences with the first letter of the Hebrew alphabet, the second clause with the second, and so on. The general idea that runs through them is the likeness of the godly man to God. That resemblance comes very markedly to the surface at several points in the psalms,
Alexander Maclaren—Expositions of Holy Scripture

December the Tenth the Only Wise Beginning
"The fear of the Lord is the beginning of wisdom." --PSALM cxi. If I want to do anything wisely I must begin with God. That is the very alphabet of the matter. Every other beginning is a perverse beginning, and it will end in sure disaster. "I am Alpha." Everything must take its rise in Him, or it will plunge from folly into folly, and culminate in confusion. If I would be wise in my daily business I must begin all my affairs in God. My career itself must be chosen in His presence, and in the
John Henry Jowett—My Daily Meditation for the Circling Year

Third Commandment
"Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh His name in vain." I was greatly amazed not long ago in talking to a man who thought he was a Christian, to find that once in a while, when he got angry, he would swear. I said: "My friend, I don't see how you can tear down with one hand what you are trying to build up with the other. I don't see how you can profess to be a child of God and let those words come out of your lips." He replied:
Dwight L. Moody—Weighed and Wanting

The Ordinance of Covenanting
THE ORDINANCE OF COVENANTING. BY JOHN CUNNINGHAM, A.M. "HE HATH COMMANDED HIS COVENANT FOR EVER." Ps. cxi. 9. "THOUGH IT BE BUT A MAN'S COVENANT, YET IF IT BE CONFIRMED, NO MAN DISANNULETH, OR ADDETH THERETO." Gal. iii. 15. GLASGOW:--WILLIAM MARSHALL. SOLD ALSO BY JOHN KEITH. EDINBURGH:--THOMAS NELSON AND JOHN JOHNSTONE. LONDON:--HAMILTON, ADAMS, & CO. MANCHESTER:-GALT & ANDERSON. BELFAST:--WILLIAM POLLOCK. TO THE REVEREND ANDREW SYMINGTON, D.D., PROFESSOR OF DIVINITY IN THE REFORMED PRESBYTERIAN
John Cunningham—The Ordinance of Covenanting

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

The Morning Light
Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee. And the Gentiles shall come to thy light, and kings to the brightness of thy rising. O ne strong internal proof that the Bible is a divine revelation, may be drawn from the subject matter; and particularly that it is the book, and the only book, that teaches us to
John Newton—Messiah Vol. 1

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

A Canticle of Love
It is not only when He is about to send me some trial that Our Lord gives me warning and awakens my desire for it. For years I had cherished a longing which seemed impossible of realisation--to have a brother a Priest. I often used to think that if my little brothers had not gone to Heaven, I should have had the happiness of seeing them at the Altar. I greatly regretted being deprived of this joy. Yet God went beyond my dream; I only asked for one brother who would remember me each day at the Holy
Therese Martin (of Lisieux)—The Story of a Soul

Covenanting According to the Purposes of God.
Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated
John Cunningham—The Ordinance of Covenanting

Period ii. The Church from the Permanent Division of the Empire Until the Collapse of the Western Empire and the First Schism Between the East and the West, or Until About A. D. 500
In the second period of the history of the Church under the Christian Empire, the Church, although existing in two divisions of the Empire and experiencing very different political fortunes, may still be regarded as forming a whole. The theological controversies distracting the Church, although different in the two halves of the Graeco-Roman world, were felt to some extent in both divisions of the Empire and not merely in the one in which they were principally fought out; and in the condemnation
Joseph Cullen Ayer Jr., Ph.D.—A Source Book for Ancient Church History

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

Links
Psalm 111:7 NIV
Psalm 111:7 NLT
Psalm 111:7 ESV
Psalm 111:7 NASB
Psalm 111:7 KJV

Psalm 111:7 Commentaries

Bible Hub
Psalm 111:6
Top of Page
Top of Page