Psalm 114:3
The sea observed and fled; the Jordan turned back;
The sea observed and fled
The phrase "The sea observed and fled" refers to the miraculous parting of the Red Sea, a pivotal event in the Exodus narrative. The Hebrew word for "sea" here is "יָם" (yam), which specifically denotes a large body of water, often used in the Old Testament to describe the Red Sea. The verb "fled" is derived from the Hebrew "נוּס" (nus), meaning to flee or escape. This imagery evokes the power and majesty of God, who commands even the natural elements. Historically, this event is a cornerstone of Jewish identity, symbolizing deliverance from bondage and the beginning of a journey toward the Promised Land. Theologically, it underscores God's sovereignty and His ability to intervene in human history in miraculous ways. For Christians, this event prefigures the deliverance from sin through Christ, emphasizing that God makes a way where there seems to be none.

the Jordan turned back
The phrase "the Jordan turned back" refers to another miraculous event during the Israelites' journey to the Promised Land, specifically when they crossed the Jordan River on dry ground as described in Joshua 3. The Hebrew word for "Jordan" is "יַרְדֵּן" (Yarden), which means "descender," aptly named for its descent from the mountains to the Dead Sea. The verb "turned back" comes from "סוּב" (suv), meaning to turn or retreat. This event, like the parting of the Red Sea, signifies God's direct intervention and His faithfulness in fulfilling His promises. Archaeologically, the Jordan River has been a critical geographical feature in the region, and its crossing marked the transition from wilderness wandering to entering the land God had promised to Abraham and his descendants. Spiritually, this crossing represents a passage from the old life into a new life of promise and blessing, akin to the Christian experience of baptism and the new life in Christ. It serves as a reminder of God's unchanging nature and His commitment to lead His people into their divine inheritance.

Persons / Places / Events
1. The Sea
Refers to the Red Sea, which God parted to allow the Israelites to escape from the Egyptians during the Exodus.

2. The Jordan
Refers to the Jordan River, which God stopped to allow the Israelites to cross into the Promised Land.

3. The Exodus
The event where God delivered the Israelites from slavery in Egypt, leading them through the Red Sea.

4. The Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob.

5. Israelites
The chosen people of God, descendants of Abraham, who experienced these miraculous events.
Teaching Points
God's Sovereignty Over Nature
The parting of the Red Sea and the stopping of the Jordan River demonstrate God's absolute control over creation. Believers can trust in God's power to intervene in seemingly impossible situations.

Faith in God's Deliverance
Just as the Israelites witnessed God's deliverance through miraculous events, Christians are called to have faith in God's ability to deliver them from their own trials and challenges.

Remembrance of God's Past Faithfulness
Reflecting on God's past acts of deliverance encourages believers to trust Him in the present and future. Remembering these events strengthens faith and reliance on God.

God's Fulfillment of Promises
The crossing of the Jordan into the Promised Land signifies God's faithfulness in fulfilling His promises. Believers can be assured that God will fulfill His promises to them as well.
Bible Study Questions
1. How does the imagery of the sea fleeing and the Jordan turning back enhance your understanding of God's power?

2. In what ways can you apply the lessons of God's deliverance in the Exodus to your current life situations?

3. How do the events of the Red Sea and the Jordan River crossings encourage you to trust in God's promises?

4. What are some personal "Red Sea" or "Jordan River" moments in your life where you have seen God's intervention?

5. How can reflecting on God's past faithfulness help you face future uncertainties with confidence?
Connections to Other Scriptures
Exodus 14
Describes the parting of the Red Sea, where God miraculously delivered the Israelites from the pursuing Egyptian army.

Joshua 3
Details the crossing of the Jordan River, where God stopped the river's flow to allow the Israelites to enter the Promised Land.

Psalm 77:16-20
Reflects on God's power over the waters, similar to Psalm 114:3, emphasizing His control over creation.

Isaiah 43:16-17
Speaks of God making a way through the sea, highlighting His ability to deliver His people.
The Soul's ExodusS. Conway Psalm 114:1-8
The Spiritual ExodusC. Short Psalm 114:1-8
The Workings of the Eternal WillHomilistPsalm 114:1-8
Nature Made to Serve God's PurposesR. Tuck Psalm 114:3, 4
The Removal of ObstaclesJ. W. Burn.Psalm 114:3-4
People
Jacob, Psalmist
Places
Egypt
Topics
Backward, Driven, Fled, Fleeth, Flight, Jordan, Turneth
Dictionary of Bible Themes
Psalm 114:1-4

     7223   exodus, significance

Library
February the Third Transforming the Hard Heart
The Lord "turned the flint into a fountain of waters." --PSALM cxiv. What a violent conjunction, the flint becoming the birthplace of a spring! And yet this is happening every day. Men who are as "hard as flint," whose hearts are "like the nether millstone," become springs of gentleness and fountains of exquisite compassion. Beautiful graces, like lovely ferns, grow in the home of severities, and transform the grim, stern soul into a garden of fragrant friendships. This is what Zacchaeus was like
John Henry Jowett—My Daily Meditation for the Circling Year

Rhapsody
This has been explained in the Introduction (pages xii-xiii) as a term applied to a highly characteristic form of prophetic literature, amounting to spiritual drama: actual dramatic dialogue and action being combined with other literary modes of expression to produce the general effect of dramatic realisation and movement. Some of the examples (I-III) are complete rhapsodies; IV is a discourse that becomes rhapsodic at its conclusion; V is a rhapsodic morceau, a single thought cast in this literary
Various—Select Masterpieces of Biblical Literature

To Pastors and Teachers
To Pastors and Teachers If all who laboured for the conversion of others were to introduce them immediately into Prayer and the Interior Life, and make it their main design to gain and win over the heart, numberless as well as permanent conversions would certainly ensue. On the contrary, few and transient fruits must attend that labour which is confined to outward matters; such as burdening the disciple with a thousand precepts for external exercises, instead of leaving the soul to Christ by the
Madame Guyon—A Short and Easy Method of Prayer

Exegetic.
(i) As of the De Spiritu Sancto, so of the Hexæmeron, no further account need be given here. It may, however, be noted that the Ninth Homily ends abruptly, and the latter, and apparently more important, portion of the subject is treated of at less length than the former. Jerome [472] and Cassiodorus [473] speak of nine homilies only on the creation. Socrates [474] says the Hexæmeron was completed by Gregory of Nyssa. Three orations are published among Basil's works, two on the creation
Basil—Basil: Letters and Select Works

The Acceptable Sacrifice;
OR, THE EXCELLENCY OF A BROKEN HEART: SHOWING THE NATURE, SIGNS, AND PROPER EFFECTS OF A CONTRITE SPIRIT. BEING THE LAST WORKS OF THAT EMINENT PREACHER AND FAITHFUL MINISTER OF JESUS CHRIST, MR. JOHN BUNYAN, OF BEDFORD. WITH A PREFACE PREFIXED THEREUNTO BY AN EMINENT MINISTER OF THE GOSPEL IN LONDON. London: Sold by George Larkin, at the Two Swans without Bishopgates, 1692. ADVERTISEMENT BY THE EDITOR. The very excellent preface to this treatise, written by George Cokayn, will inform the reader of
John Bunyan—The Works of John Bunyan Volumes 1-3

Effectual Calling
THE second qualification of the persons to whom this privilege in the text belongs, is, They are the called of God. All things work for good "to them who are called." Though this word called is placed in order after loving of God, yet in nature it goes before it. Love is first named, but not first wrought; we must be called of God, before we can love God. Calling is made (Rom. viii. 30) the middle link of the golden chain of salvation. It is placed between predestination and glorification; and if
Thomas Watson—A Divine Cordial

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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