Psalm 135:4
For the LORD has chosen Jacob as His own, Israel as His treasured possession.
For the LORD
The term "LORD" in this context is derived from the Hebrew name "Yahweh," which is the covenant name of God, emphasizing His eternal existence and faithfulness. This name is deeply rooted in the history of Israel, signifying God's unchanging nature and His commitment to His people. The use of "LORD" here underscores the divine authority and sovereignty of God, who is actively involved in the lives of His chosen people.

has chosen
The Hebrew root for "chosen" is "bachar," which implies a deliberate and purposeful selection. This choice is not arbitrary but is based on God's sovereign will and love. In the biblical narrative, God's choosing of individuals or nations often signifies a special relationship and purpose. This choice reflects God's grace, as it is not based on merit but on His divine plan and love.

Jacob
"Jacob" refers to the patriarch whose name was later changed to Israel. Historically, Jacob is a significant figure in the Bible, representing the beginning of the nation of Israel. His life story, filled with struggles and divine encounters, symbolizes the journey of faith and transformation. The mention of Jacob highlights the personal and familial aspect of God's covenant, tracing back to the roots of the Israelite nation.

as His own
This phrase indicates possession and belonging. In Hebrew, the concept of being "His own" suggests a deep, personal relationship. It conveys the idea of being set apart for a special purpose. For Israel, being God's own meant being a people through whom God would reveal His character and purposes to the world. This relationship is marked by intimacy, protection, and divine favor.

Israel
"Israel" is both the name given to Jacob after wrestling with God and the name of the nation that descended from him. It signifies a people chosen to carry out God's redemptive plan. Historically, Israel's journey from slavery in Egypt to the Promised Land is a testament to God's faithfulness and power. The name "Israel" embodies the collective identity and mission of God's people.

as His treasured possession
The phrase "treasured possession" comes from the Hebrew word "segullah," which denotes a special treasure or valued property. This term is used in the context of a king's personal treasure, something of immense value and importance. For Israel, being God's treasured possession meant being cherished and valued above all other nations. It signifies a unique relationship with God, marked by love, protection, and a call to holiness. This concept is echoed throughout Scripture, reminding believers of their identity and worth in God's eyes.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal, self-existent nature and His relationship with His people.

2. Jacob
The patriarch whose name was changed to Israel. He represents the individual chosen by God, and his life is a testament to God's faithfulness and election.

3. Israel
The nation descended from Jacob, chosen by God to be His people, set apart for His purposes and to be a light to the nations.
Teaching Points
God's Sovereign Choice
God’s selection of Jacob and Israel underscores His sovereign will and purpose. Believers can find assurance in knowing that God’s choices are rooted in His wisdom and love.

Identity in God
Just as Israel was chosen as God’s treasured possession, Christians today are called to find their identity in being God’s people, set apart for His glory.

Faithfulness of God
The history of Jacob and Israel is a testament to God’s faithfulness. Despite their failures, God remained true to His promises, encouraging believers to trust in His steadfastness.

Purpose and Mission
Being chosen by God comes with a purpose. Israel was to be a light to the nations, and similarly, Christians are called to reflect God’s light in the world.

Value and Worth
Understanding that we are God’s treasured possession can transform how we view ourselves and others, leading to a life of gratitude and service.
Bible Study Questions
1. How does understanding God’s choice of Jacob and Israel enhance your view of God’s sovereignty in your own life?

2. In what ways can the Church today reflect the identity of being God’s "treasured possession" as described in 1 Peter 2:9?

3. How does the faithfulness of God to Israel encourage you in your personal walk with Him, especially during times of doubt or failure?

4. What practical steps can you take to fulfill the purpose and mission of being a light to the nations in your community?

5. How does knowing you are valued as God’s treasured possession impact your self-worth and how you treat others?
Connections to Other Scriptures
Deuteronomy 7:6
This verse echoes the theme of God choosing Israel as His treasured possession, highlighting the special relationship between God and His people.

1 Peter 2:9
This New Testament passage draws a parallel between Israel and the Church, describing believers as a chosen people and a royal priesthood.

Genesis 32:28
The renaming of Jacob to Israel signifies God's transformative work and His covenant promises to Jacob and his descendants.
A Strange Yet Gracious ChoicePsalm 135:4
The Selection of IsraelR. Tuck Psalm 135:4
God's PraisesC. Short Psalm 135:1-21
The March of MercyS. Conway Psalm 135:1-21
The Sublime Object of WorshipHomilistPsalm 135:1-21
People
Aaron, Amorites, Jacob, Levi, Og, Pharaoh, Psalmist, Sihon
Places
Jerusalem
Topics
Chosen, Jacob, Jah, Peculiar, Possession, Property, Treasure, Treasured, Yah
Dictionary of Bible Themes
Psalm 135:4

     5096   Jacob, patriarch
     5591   treasure
     5717   monogamy
     6640   election, privileges
     7125   elect, the
     7141   people of God, OT
     8341   separation

Psalm 135:3-4

     7135   Israel, people of God
     8666   praise, manner and methods

Library
What Pleases God.
"Whatsoever the Lord pleased, that did he in heaven, and in earth, in the seas, and all deep places."--Psalm 135:6. "Was Gott gefaellt, mein frommes Kind." [74]Gerhardt. transl., Sarah Findlater, 1858 What God decrees, child of His love, Take patiently, though it may prove The storm that wrecks thy treasure here, Be comforted! thou needst not fear What pleases God. The wisest will is God's own will; Rest on this anchor, and be still; For peace around thy path shall flow, When only wishing here
Jane Borthwick—Hymns from the Land of Luther

From Kadesh to the Death of Moses.
Num. 14-Dt. 34. The Pathos of the Forty Years. The stories of this period have running through them an element of pathos arising especially from two sources. (1) Perhaps the experiences of Moses are most sorrowful. That he should now, after faithfully bringing this people to the very border of the land which they sought, be compelled to spend forty monotonous years in this bare and uninteresting desert must have been a disappointment very heavy to bear. During these wanderings he buried Miriam,
Josiah Blake Tidwell—The Bible Period by Period

Excursus on the Present Teaching of the Latin and Greek Churches on the Subject.
To set forth the present teaching of the Latin Church upon the subject of images and the cultus which is due them, I cite the decree of the Council of Trent and a passage from the Catechism set forth by the authority of the same synod. (Conc. Trid., Sess. xxv. December 3d and 4th, 1563. [Buckley's Trans.]) The holy synod enjoins on all bishops, and others sustaining the office and charge of teaching that, according to the usage of the Catholic and Apostolic Church received from the primitive times
Philip Schaff—The Seven Ecumenical Councils

Notes on the First Century:
Page 1. Line 1. An empty book is like an infant's soul.' Here Traherne may possibly have had in his mind a passage in Bishop Earle's "Microcosmography." In delineating the character of a child, Earle says: "His soul is yet a white paper unscribbled with observations of the world, wherewith at length it becomes a blurred note-book," Page 14. Line 25. The entrance of his words. This sentence is from Psalm cxix. 130. Page 15. Last line of Med. 21. "Insatiableness." This word in Traherne's time was often
Thomas Traherne—Centuries of Meditations

Christ's Kingly Office
Q-26: HOW DOES CHRIST EXECUTE THE OFFICE OF A KING? A: In subduing us to himself, in ruling and defending us, and in restraining and conquering all his and our enemies. Let us consider now Christ's regal office. And he has on his vesture, and on his thigh, a name written, "King of kings, and Lord of lords", Rev 19:16. Jesus Christ is of mighty renown, he is a king; (1.) he has a kingly title. High and Lofty.' Isa 57:15. (2.) He has his insignia regalia, his ensigns of royalty; corona est insigne
Thomas Watson—A Body of Divinity

Introduction. Chapter i. --The Life and Writings of St. Hilary of Poitiers.
St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. He has suffered thus, partly from a certain obscurity in his style of writing, partly from the difficulty of the thoughts which he attempted to convey. But there are other reasons for the comparative neglect into which he has fallen. He learnt his theology, as we shall see, from Eastern authorities, and was not content to carry on and develop the traditional teaching of the West; and the disciple
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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