Psalm 150:6
Let everything that has breath praise the LORD! Hallelujah!
Let everything that has breath
This phrase emphasizes the universality of worship, calling all living creatures to praise God. In biblical context, "breath" signifies life, as seen in Genesis 2:7, where God breathes life into Adam. This call to worship extends beyond humanity to all of creation, reflecting the idea that all life is sustained by God and should, therefore, honor Him. The Hebrew word for "breath" (neshamah) is often associated with the spirit or life force, underscoring the intrinsic connection between life and the divine.

praise the LORD!
The act of praising the LORD is central to the Psalms and the life of believers. The term "LORD" here is the translation of the Hebrew name Yahweh, the covenant name of God, highlighting His personal relationship with His people. Praise in the biblical sense involves acknowledging God's attributes, works, and character. This call to praise is not just a suggestion but a command, reflecting the rightful response of creation to its Creator. The Psalms frequently depict praise as a communal and individual act, as seen in Psalm 148, where all elements of creation are called to worship.

Hallelujah!
This exclamation is a transliteration of the Hebrew phrase "Hallelu Yah," meaning "Praise the LORD." It serves as both a command and an expression of joy and reverence. "Hallelujah" is used throughout the Psalms and is a declaration of God's sovereignty and goodness. In the New Testament, the term appears in Revelation 19, where it is associated with the ultimate victory and reign of God. This word encapsulates the essence of worship and is a fitting conclusion to the Psalter, summarizing the purpose and destiny of all creation: to glorify God.

Persons / Places / Events
1. The Psalmist
The author of Psalm 150, traditionally attributed to King David, who is known for his deep devotion and musical contributions to worship.

2. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal, self-existent nature and His relationship with His people.

3. Creation
The phrase "everything that has breath" encompasses all living creatures, highlighting the universality of the call to worship.

4. The Temple
While not explicitly mentioned in this verse, the context of the Psalms often relates to worship practices centered around the Temple in Jerusalem.

5. Hallelujah
A Hebrew word meaning "Praise the LORD," used as both an exhortation and a declaration of worship.
Teaching Points
Universal Call to Worship
Every living being is called to praise the LORD, emphasizing the inclusivity and universality of worship.

Breath as a Gift
Recognize that our very breath is a gift from God, and use it to glorify Him in all aspects of life.

Praise as a Lifestyle
Worship is not confined to a specific time or place but should be a continuous expression of gratitude and reverence.

The Power of Hallelujah
Understand the significance of "Hallelujah" as both a personal declaration and a communal call to worship.

Creation's Testimony
Reflect on how all of creation, by its existence, testifies to the greatness of God and joins in the chorus of praise.
Bible Study Questions
1. How does understanding the original Hebrew word for "breath" (neshamah) enhance our appreciation of this verse?

2. In what ways can we incorporate the practice of praising God into our daily routines?

3. How does the call to "let everything that has breath praise the LORD" challenge our understanding of who is invited to worship God?

4. What are some practical ways we can encourage others to join in the universal call to praise the LORD?

5. How do other scriptures, such as Romans 12:1, expand our understanding of what it means to live a life of worship?
Connections to Other Scriptures
Genesis 2:7
This verse describes God breathing life into man, connecting the concept of breath with life and the divine act of creation.

Psalm 103:1-2
These verses emphasize personal praise and worship, encouraging believers to bless the LORD with all that is within them.

Revelation 5:13
This passage envisions all creation praising God, echoing the universal call to worship found in Psalm 150:6.

Isaiah 42:10-12
These verses call for a new song of praise from all corners of the earth, reinforcing the idea that all creation is to glorify God.

Romans 12:1
Paul urges believers to offer their bodies as living sacrifices, which is a form of spiritual worship, aligning with the call to praise God with our whole being.
Persons and Things that Should Unite in God's PraiseR. Tuck Psalm 150:6
The Breath of PraiseBp. Ryle.Psalm 150:6
A Psalm StudyH. Elderkin.Psalm 150:1-6
The Duty of Praising GodW. Jones, M. A.Psalm 150:1-6
The Evolution of PraiseArchdeacon Wynne.Psalm 150:1-6
The Hallelujah ChorusJ. O. Keen, D. D.Psalm 150:1-6
WorshipDavid Thomas, D. D.Psalm 150:1-6
People
Psalmist
Places
Jerusalem
Topics
Breath, Breathe, Breathes, Hallelujah, Jah, Praise, Praised, Yah
Dictionary of Bible Themes
Psalm 150:6

     4017   life, animal and plant
     8624   worship, reasons
     8665   praise, reasons

Psalm 150:1-6

     5314   flute
     5763   attitudes, positive to God

Library
Praise.
"Let every thing that hath breath praise the Lord. Praise ye the Lord."--Psalm 150:6. "Lobe den Herren" [53]Joachim Neander transl., Jane Borthwick, 1855 Praise to Jehovah! the almighty King of Creation! Swell heaven's chorus, chime in every heart, every nation! O my soul! wake-- Harp, lute, and psaltery take, Sound forth in glad adoration. Praise to Jehovah! whose love o'er thy course is attending, Redeeming thy life, and thee from all evil defending. Through all the past, O my soul! over thee
Jane Borthwick—Hymns from the Land of Luther

Blessedness and Praise
'Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. 2. But his delight is in the law of the Lord.' --PSALM i. 1, 2. 'Let every thing that hath breath praise the Lord. Praise ye the Lord.'--PSALM cl. 6. The Psalter is the echo in devout hearts of the other portions of divine revelation. There are in it, indeed, further disclosures of God's mind and purposes, but its especial characteristic is--the reflection
Alexander Maclaren—Expositions of Holy Scripture

Epistle xxxii. To Anastasius, Presbyter .
To Anastasius, Presbyter [1714] . Gregory to Anastasius, &c. That a good man out of the good treasure of his heart bringeth forth good things (Matth. xii. 35; Luke vi. 45), this thy Charity has shewn, both in thy habitual life and lately also in thy epistle; wherein I find two persons at issue with regard to virtues; that is to say, thyself contending for charity, and another for fear and humility. And, though occupied with many things, though ignorant of the Greek language, I have nevertheless sat
Saint Gregory the Great—the Epistles of Saint Gregory the Great

How those that are at Variance and those that are at Peace are to be Admonished.
(Admonition 23.) Differently to be admonished are those that are at variance and those that are at peace. For those that are at variance are to be admonished to know most certainly that, in whatever virtues they may abound, they can by no means become spiritual if they neglect becoming united to their neighbours by concord. For it is written, But the fruit of the Spirit is love, joy, peace (Gal. v. 22). He then that has no care to keep peace refuses to bear the fruit of the Spirit. Hence Paul
Leo the Great—Writings of Leo the Great

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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