Let everything that has breath
This phrase emphasizes the universality of worship, calling all living creatures to praise God. In biblical context, "breath" signifies life, as seen in Genesis 2:7, where God breathes life into Adam. This call to worship extends beyond humanity to all of creation, reflecting the idea that all life is sustained by God and should, therefore, honor Him. The Hebrew word for "breath" (neshamah) is often associated with the spirit or life force, underscoring the intrinsic connection between life and the divine.

praise the LORD!
The act of praising the LORD is central to the Psalms and the life of believers. The term "LORD" here is the translation of the Hebrew name Yahweh, the covenant name of God, highlighting His personal relationship with His people. Praise in the biblical sense involves acknowledging God's attributes, works, and character. This call to praise is not just a suggestion but a command, reflecting the rightful response of creation to its Creator. The Psalms frequently depict praise as a communal and individual act, as seen in Psalm 148, where all elements of creation are called to worship.

Hallelujah!
This exclamation is a transliteration of the Hebrew phrase "Hallelu Yah," meaning "Praise the LORD." It serves as both a command and an expression of joy and reverence. "Hallelujah" is used throughout the Psalms and is a declaration of God's sovereignty and goodness. In the New Testament, the term appears in Revelation 19, where it is associated with the ultimate victory and reign of God. This word encapsulates the essence of worship and is a fitting conclusion to the Psalter, summarizing the purpose and destiny of all creation: to glorify God.

1. The Psalmist
The author of Psalm 150, traditionally attributed to King David, who is known for his deep devotion and musical contributions to worship.

2. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal, self-existent nature and His relationship with His people.

3. Creation
The phrase "everything that has breath" encompasses all living creatures, highlighting the universality of the call to worship.

4. The Temple
While not explicitly mentioned in this verse, the context of the Psalms often relates to worship practices centered around the Temple in Jerusalem.

5. Hallelujah
A Hebrew word meaning "Praise the LORD," used as both an exhortation and a declaration of worship.Universal Call to Worship
Every living being is called to praise the LORD, emphasizing the inclusivity and universality of worship.

Breath as a Gift
Recognize that our very breath is a gift from God, and use it to glorify Him in all aspects of life.

Praise as a Lifestyle
Worship is not confined to a specific time or place but should be a continuous expression of gratitude and reverence.

The Power of Hallelujah
Understand the significance of "Hallelujah" as both a personal declaration and a communal call to worship.

Creation's Testimony
Reflect on how all of creation, by its existence, testifies to the greatness of God and joins in the chorus of praise.1. What is the meaning of Psalm 150:6?

2. How can we practically "praise the LORD" in our daily lives today?

3. Why is it important for "everything that has breath" to praise God?

4. How does Psalm 150:6 connect with the creation account in Genesis 2:7?

5. What are some ways to cultivate a lifestyle of praise and worship?

6. How does praising God impact our relationship with Him and others?

7. How does Psalm 150:6 emphasize the importance of praising God in all circumstances?

8. What does "Let everything that has breath praise the LORD" imply about God's relationship with creation?

9. How does Psalm 150:6 challenge the believer's understanding of worship?

10. What are the top 10 Lessons from Psalm 150?

11. What wisdom and teachings do the Ketuvim offer?

12. Should we praise the Lord?

13. What wisdom and teachings do the Ketuvim offer?

14. Should we praise the Lord?Let everything

The verse opens with an all-embracing command, “Let everything…,” throwing the door wide for all creation to join in. From the start of Scripture we see that nothing exists by accident; “God saw all that He had made, and it was very good” (Genesis 1:31). Psalm 145:9 echoes, “The LORD is good to all; His compassion rests on all He has made.” The psalmist is reminding us that every creature—and every person—stands under the Creator’s care and is invited to respond to Him.

• The invitation is not limited by age, nation, or circumstance (Psalm 148:11-12).

• Even the heavens are included, since “The heavens declare the glory of God” (Psalm 19:1).

• Romans 8:22 pictures creation itself groaning for redemption; here we see it being summoned to sing.

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that has breath

Breath signals life. Genesis 2:7 recounts God’s personal act of breathing life into Adam, and Isaiah 42:5 describes Him as the One “who gives breath to the people on it and spirit to those who walk in it.” Every inhale is a borrowed gift; every exhale can become a note of praise. Acts 17:25 underlines it: “He Himself gives all men life and breath and everything else.”

• Breath reminds us of dependence; we are sustained moment by moment by God's grace.

• Because life itself is evidence of His generosity, the living are called to respond (Psalm 115:17-18 contrasts the silent dead with the praising living).

• Whether animal or human, the heartbeat of creation is meant to resound with gratitude (Psalm 148:10).

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praise

Praise is more than polite acknowledgment; it is the heart’s joyful declaration of God’s worth. Psalm 34:1 says, “I will bless the LORD at all times; His praise will always be on my lips.” Hebrews 13:15 calls praise “the fruit of lips that confess His name.”

Ways praise naturally shows itself:

• Words—singing, speaking, shouting (Psalm 98:4).

• Works—obedience, acts of service (James 2:18).

• Wonder—quiet awe, reflective gratitude (Psalm 104:31-34).

When Jesus entered Jerusalem, He declared that if His followers were silent, “the stones would cry out” (Luke 19:40). Praise is therefore not an optional add-on; it is creation’s default setting.

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the LORD!

The object of praise matters. The command is not generic worship but praise directed to “the LORD,” the covenant name of Israel’s God, the One who revealed Himself as “I AM” (Exodus 3:14). Psalm 96:4-5 contrasts Him with idols that “are nothing.” Revelation 4:11 crowns the picture: “Worthy are You, our Lord and God, to receive glory and honor and power.”

• He is Creator—therefore He owns our breath (Psalm 24:1).

• He is Redeemer—therefore He deserves our song (Exodus 15:11-13).

• He is King—therefore His praise will one day fill the earth (Habakkuk 2:14).

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Hallelujah!

The psalm ends where it began, with the single exuberant word, “Hallelujah!”—literally “Praise the LORD.” It is both command and celebration, used throughout Psalm 146-150 and resounding in heaven in Revelation 19:1-6. The repetition acts like a cymbal crash, urging us not merely to study praise but to join it.

• “Hallelujah” unites earth and heaven in one anthem (Luke 2:13-14).

• It transcends language barriers; believers across cultures know this word.

• It anticipates eternity, where praise will never cease (Isaiah 66:22-23).

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summary

Psalm 150:6 leaves no room for spectators. Everything created by God and sustained by His breath is summoned to declare His worth. Our very life is His gift, and praise is the fitting response—through words, actions, and attitudes—all directed to the LORD alone. “Hallelujah” is both the command we obey today and the song we will sing forever.

(6) Everything that hath breath.--LXX. "every breath;" Vulg., "every spirit;" literally, all breath. We naturally wish to give these words their largest intent, and to hear the psalter close with an invocation to "the earth with her thousand voices" to praise God. But the psalm so distinctly and positively brings us into the Temple, and places us among the covenant people engaged at their devotions, that we are compelled to see here a hymn specially suited to close the collection of hymns of the covenant, as the first and second were to begin it. It is, therefore, not all breathing beings, but only all assembled in the sanctuary, that are here addressed; and the loud hallelujah with which the collection of psalms actually closes rises from Hebrew voices alone.

Verse 6. - Let every thing that hath breath praise the Lord; literally, the whole of breath (comp. Revelation 5:13, "And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever;" see also Psalm 148:7, 10-12). Praise ye the Lord. "As the life of the faithful, and the history of the Church, so also the Psalter, with all its cries from the depths, runs out in a hallelujah" (Hengstenberg).

Parallel Commentaries ...

Let everything
כֹּ֣ל (kōl)
Noun - masculine singular construct
Strong's 3605: The whole, all, any, every

that has breath
הַ֭נְּשָׁמָה (han·nə·šā·māh)
Article | Noun - feminine singular
Strong's 5397: A puff, wind, angry, vital breath, divine inspiration, intellect, an animal

praise
תְּהַלֵּ֥ל (tə·hal·lêl)
Verb - Piel - Imperfect - third person feminine singular
Strong's 1984: To shine

the LORD.
יָ֗הּ (yāh)
Noun - proper - masculine singular
Strong's 3050: LORD -- the name of the God of Israel

Hallelujah!
הַֽלְלוּ־ (hal·lū-)
Verb - Piel - Imperative - masculine plural
Strong's 1984: To shine


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OT Poetry: Psalm 150:6 Let everything that has breath praise Yah! (Psalm Ps Psa.)