Psalm 28:3
Do not drag me away with the wicked, and with the workers of iniquity, who speak peace to their neighbors while malice is in their hearts.
Do not drag me away with the wicked
This phrase reflects a plea for divine protection and justice. The psalmist seeks to be distinguished from the wicked, emphasizing a desire for righteousness. In biblical context, the "wicked" often refers to those who live in opposition to God's laws. The imagery of being "dragged away" suggests a forceful removal, possibly alluding to judgment or exile, which was a common consequence for disobedience in ancient Israel. This plea can be connected to the broader biblical theme of separation between the righteous and the wicked, as seen in parables like the wheat and the tares (Matthew 13:24-30).

and with the workers of iniquity
"Workers of iniquity" denotes those who actively engage in sinful behavior. The term "iniquity" implies a deep moral corruption and deliberate wrongdoing. This phrase highlights the psalmist's awareness of the pervasive nature of sin and the active role some take in perpetuating it. Historically, Israel faced many internal and external threats from those who practiced iniquity, leading to societal and spiritual decay. The psalmist's request underscores a desire for personal integrity and divine discernment.

who speak peace to their neighbors
This phrase addresses the duplicity of the wicked, who outwardly express peace while harboring ill intentions. In the cultural context of ancient Israel, community and neighborly relations were vital for survival and prosperity. The act of speaking peace while plotting harm is a betrayal of trust and community values. This duplicity is condemned throughout scripture, as seen in Proverbs 26:24-26, which warns against those who disguise their hatred with charming words.

while malice is in their hearts
The contrast between outward expressions and inner intentions is stark here. "Malice" indicates a deep-seated desire to harm others, revealing the true nature of the wicked. This internal corruption is a recurring theme in scripture, where the heart is often seen as the source of both good and evil (Jeremiah 17:9). The psalmist's insight into the human heart aligns with Jesus' teachings in the New Testament, where He emphasizes the importance of inner purity over outward appearances (Matthew 15:18-20).

Persons / Places / Events
1. David
Traditionally attributed as the author of this psalm, David is expressing a plea for divine justice and protection from deceitful and wicked individuals.

2. The Wicked
These are individuals characterized by their deceitful nature, speaking peace outwardly while harboring malice internally.

3. Workers of Iniquity
This term refers to those who actively engage in sinful behavior, contributing to the moral decay of society.

4. Neighbors
The people to whom the wicked speak peace, representing those who may be deceived by outward appearances.

5. God
The ultimate judge and protector, whom David is appealing to for deliverance and justice.
Teaching Points
Discernment in Relationships
As believers, we must seek God's wisdom to discern the true intentions of those around us, recognizing that not everyone who speaks peace has pure motives.

Integrity of Heart
We are called to align our words with our hearts, ensuring that our outward expressions of peace are genuine and not tainted by hidden malice.

Prayer for Protection
Like David, we should regularly pray for God's protection against those who may seek to harm us through deceit and wickedness.

Trust in Divine Justice
We can find comfort in knowing that God is aware of the true nature of every heart and will ultimately bring justice to those who practice iniquity.

Self-Examination
This verse challenges us to examine our own hearts, ensuring that we are not guilty of the same duplicity we seek to avoid in others.
Bible Study Questions
1. How can we develop discernment to recognize when someone is speaking peace but harboring malice in their heart?

2. In what ways can we ensure that our own words and actions reflect a heart of integrity and not deceit?

3. How does understanding God's role as a just judge provide comfort when dealing with deceitful individuals?

4. What practical steps can we take to protect ourselves from being influenced by the workers of iniquity?

5. How can we apply the lessons from Psalm 28:3 to our interactions within our community and church?
Connections to Other Scriptures
Psalm 26:9-10
This passage also speaks of a plea to be separated from sinners and those who engage in deceitful practices.

Proverbs 26:24-26
These verses discuss the duplicity of those who speak graciously but harbor deceit, similar to the wicked described in Psalm 28:3.

Matthew 23:27-28
Jesus condemns the Pharisees for their hypocrisy, paralleling the concept of outward peace and inward malice.

Jeremiah 9:8
This verse highlights the deceitful nature of those who speak peace but have evil intentions, echoing the sentiments of Psalm 28:3.
A Cry for HelpJ. E. Scott.Psalm 28:1-7
A Supplication Metaphorically ExpressedHomilistPsalm 28:1-7
The Instincts of the HeartW. Forsyth, M. A.Psalm 28:1-7
The Prayer of a Saint in DistressPsalm 28:1-7
The Seeming Silence of GodJ. Hunter, D. D.Psalm 28:1-7
The Silence of GodW. A. Gray.Psalm 28:1-7
The Silence of GodA. Warr, M. A.Psalm 28:1-7
The Silences of GodH. Allen, D. D.Psalm 28:1-7
Man's Cry and God's ResponseW. Forsyth Psalm 28:1-9
Providence and PrayerC. Clemance Psalm 28:1-9
The Oppressed Righteous KingC. Short Psalm 28:1-9
People
David, Psalmist
Places
Jerusalem
Topics
Cordially, Drag, Draw, Evil, Harbor, Heart, Hearts, Iniquity, Malice, Mischief, Neighbors, Neighbours, Peace, Sinners, Speak, Speaking, Wicked, Workers
Dictionary of Bible Themes
Psalm 28:3

     5016   heart, fallen and redeemed

Psalm 28:1-9

     8610   prayer, asking God

Library
Exegetic.
(i) As of the De Spiritu Sancto, so of the Hexæmeron, no further account need be given here. It may, however, be noted that the Ninth Homily ends abruptly, and the latter, and apparently more important, portion of the subject is treated of at less length than the former. Jerome [472] and Cassiodorus [473] speak of nine homilies only on the creation. Socrates [474] says the Hexæmeron was completed by Gregory of Nyssa. Three orations are published among Basil's works, two on the creation
Basil—Basil: Letters and Select Works

Christ is All
MY text is so very short that you cannot forget it; and, I am quite certain, if you are Christians at all, you will be sure to agree with it. What a multitude of religions there is in this poor wicked world of ours! Men have taken it into their heads to invent various systems of religion and if you look round the world, you will see scores of different sects; but it is a great fact that, while there is a multitude of false religions, there is but one that is true. While there are many falsehoods,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 61: 1915

The Great Privilege of those that are Born of God
"Whosoever is born of God doth not commit sin." 1 John 3:9. 1. It has been frequently supposed, that the being born of God was all one with the being justified; that the new birth and justification were only different expressions, denoting the same thing: It being certain, on the one hand, that whoever is justified is also born of God; and, on the other, that whoever is born of God is also justified; yea, that both these gifts of God are given to every believer in one and the same moment. In one
John Wesley—Sermons on Several Occasions

Religion Pleasant to the Religious.
"O taste and see how gracious the Lord is; blessed is the man that trusteth in Him."--Psalm xxxiv. 8. You see by these words what love Almighty God has towards us, and what claims He has upon our love. He is the Most High, and All-Holy. He inhabiteth eternity: we are but worms compared with Him. He would not be less happy though He had never created us; He would not be less happy though we were all blotted out again from creation. But He is the God of love; He brought us all into existence,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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