Psalm 60:11
Give us aid against the enemy, for the help of man is worthless.
Give us aid against the enemy
This phrase begins with a plea for divine assistance, emphasizing the necessity of God's intervention in the face of adversaries. The Hebrew root for "give" is "נָתַן" (natan), which implies a bestowal or granting of something that is needed. This reflects a deep reliance on God, acknowledging that human efforts alone are insufficient. The term "aid" in Hebrew is "עֶזְרָה" (ezrah), which denotes help or support, often used in the context of military assistance. Historically, Israel frequently found itself surrounded by hostile nations, and this plea underscores the reality of their dependence on God for victory. The "enemy" here, "צָר" (tsar), can refer to any adversary or oppressor, not just in a military sense but also in spiritual or moral struggles. This highlights the broader application of the verse, reminding believers that God is a source of help against all forms of opposition.

for the help of man is worthless
This phrase contrasts divine aid with human assistance, emphasizing the futility of relying solely on human strength. The Hebrew word for "help" here is "תְּשׁוּעָה" (teshuah), which can mean deliverance or salvation. The term "worthless" is translated from "שָׁוְא" (shav), meaning vain or empty. This stark declaration serves as a reminder of the limitations of human power and wisdom. In the historical context of ancient Israel, alliances with other nations often proved unreliable, reinforcing the message that true security and victory come from God alone. This verse encourages believers to place their trust in God rather than in human institutions or abilities, aligning with the broader biblical theme of faith in divine providence over worldly resources.

Persons / Places / Events
1. David
The author of Psalm 60, David was the king of Israel and a man after God's own heart. He often sought God's guidance and strength in times of trouble.

2. Israel
The nation of God's chosen people, often facing battles and needing divine intervention for victory.

3. Edom
A nation often in conflict with Israel, representing the enemies that David refers to in this Psalm.

4. Joab
David's military commander, who played a significant role in the battles against Edom and other enemies.

5. The Battle
The context of Psalm 60 is a time of military struggle, where Israel faced formidable enemies and needed God's intervention for success.
Teaching Points
Dependence on God
True victory and aid come from God, not from human efforts or alliances. We must prioritize seeking God's help in our battles, whether they are physical, spiritual, or emotional.

The Futility of Human Help
Human strength and wisdom are limited and often fail. Recognizing this helps us to place our trust in God's infinite power and wisdom.

Prayer as a First Response
Like David, we should make prayer our first response in times of trouble, acknowledging our need for God's intervention.

God's Sovereignty in Battles
Understanding that God is sovereign over all situations encourages us to trust His plans and timing, even when circumstances seem dire.

Faith in Action
While we trust in God, we are also called to act in faith, preparing and doing our part while relying on His ultimate guidance and strength.
Bible Study Questions
1. How does David's plea for divine aid in Psalm 60:11 reflect his understanding of God's role in his life and leadership?

2. In what ways can we apply the principle of seeking God's help first in our personal battles today?

3. How do other scriptures, like Isaiah 31:1 and Proverbs 21:31, reinforce the message of Psalm 60:11 about the limitations of human help?

4. Reflect on a time when you relied on human strength instead of God's. What was the outcome, and how might it have been different if you had sought God's aid first?

5. How can we cultivate a habit of turning to prayer as our first response in times of trouble, following David's example in this Psalm?
Connections to Other Scriptures
Psalm 108:12
This verse echoes the sentiment of Psalm 60:11, emphasizing reliance on God rather than human strength.

2 Chronicles 20:12
Jehoshaphat's prayer reflects a similar dependence on God when facing overwhelming odds.

Isaiah 31:1
Warns against relying on human strength and alliances instead of seeking God's help.

Proverbs 21:31
Highlights that while preparation is necessary, victory ultimately comes from the Lord.
Help in God in All Times of TroubleC. Davy.Psalm 60:11
The Common in Human LifeHomilistPsalm 60:11
A Psalm of DefeatJ. Stalker.Psalm 60:1-12
Assurance in PrayerC. Short Psalm 60:1-12
Despondency and its AntidoteW. Forsyth Psalm 60:1-12
People
Aram, David, Edomites, Joab, Manasseh, Psalmist, Syrians
Places
Jerusalem
Topics
Adversary, Adversity, Deliverance, Enemy, Foe, Grant, Man's, O, Trouble, Vain, Worthless
Dictionary of Bible Themes
Psalm 60:11

     5864   futility

Psalm 60:11-12

     5597   victory, act of God

Library
Moab is My Washpot
What does Moab represent to you and to me? We are the children of Israel by faith in Christ, and in him we have obtained by covenant a promised land. Our faith may cry, "I will divide Shechem, and mete out the valles of Succoth." All things are ours in Christ Jesus; "Gilead is mine, and Manasseh is mine." Now Moab was outside of Canaan. It was not given to Israel as a possession, but in course of time it was subdued in warfare, and became tributary to the Jewish king. Even thus our faith overcometh
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

That we must not Believe Everyone, and that we are Prone to Fall in Our Words
Lord, be thou my help in trouble, for vain is the help of man.(1) How often have I failed to find faithfulness, where I thought I possessed it. How many times I have found it where I least expected. Vain therefore is hope in men, but the salvation of the just, O God, is in Thee. Blessed be thou, O Lord my God, in all things which happen unto us. We are weak and unstable, we are quickly deceived and quite changed. 2. Who is the man who is able to keep himself so warily and circumspectly as not
Thomas A Kempis—Imitation of Christ

Dialogue i. --The Immutable.
Orthodoxos and Eranistes. Orth.--Better were it for us to agree and abide by the apostolic doctrine in its purity. But since, I know not how, you have broken the harmony, and are now offering us new doctrines, let us, if you please, with no kind of quarrel, investigate the truth. Eran.--We need no investigation, for we exactly hold the truth. Orth.--This is what every heretic supposes. Aye, even Jews and Pagans reckon that they are defending the doctrines of the truth; and so also do not only the
Theodoret—The Ecclesiastical History of Theodoret

Vehicles of Revelation; Scripture, the Church, Tradition.
(a) The supreme and unique revelation of God to man is in the Person of the Incarnate Son. But though unique the Incarnation is not solitary. Before it there was the divine institution of the Law and the Prophets, the former a typical anticipation (de Incarn. 40. 2) of the destined reality, and along with the latter (ib. 12. 2 and 5) for all the world a holy school of the knowledge of God and the conduct of the soul.' After it there is the history of the life and teaching of Christ and the writings
Athanasius—Select Works and Letters or Athanasius

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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