Psalm 7:15
He has dug a hole and hollowed it out; he has fallen into a pit of his own making.
He has dug a hole
The imagery of digging a hole is rich with meaning. In the Hebrew context, the act of digging can symbolize preparation and intent. The Hebrew word used here, "כָּרָה" (karah), often implies an intentional act, suggesting that the individual is actively working towards a specific goal. Historically, digging a pit was a common method for trapping animals, indicating a premeditated plan to ensnare. This phrase sets the stage for understanding the deliberate nature of the actions being described.

and hollowed it out
The phrase "hollowed it out" further emphasizes the effort and thoroughness involved in the act. The Hebrew root "חָפַר" (chaphar) suggests a deepening of the initial action, indicating that the individual is not merely content with superficial efforts but is committed to ensuring the trap is effective. This can be seen as a metaphor for the depth of one's schemes or sins, highlighting the extent to which one might go to achieve their ends.

he has fallen
The transition to "he has fallen" marks a turning point in the verse. The Hebrew word "נָפַל" (naphal) conveys a sudden and often unexpected descent. This word choice suggests a reversal of fortune, where the schemer becomes the victim of his own machinations. It serves as a powerful reminder of the biblical principle that those who plot evil often find themselves ensnared by their own devices.

into the pit
The "pit" is a significant symbol throughout Scripture, often representing danger, destruction, or death. The Hebrew word "שַׁחַת" (shachat) can denote a grave or a place of ruin. In the context of this verse, the pit is the culmination of the individual's actions, a self-made trap that ultimately leads to their downfall. This imagery reinforces the moral lesson that evil intentions can lead to one's own destruction.

he has made
The phrase "he has made" underscores personal responsibility and accountability. The Hebrew verb "עָשָׂה" (asah) indicates creation or construction, emphasizing that the pit is the direct result of the individual's own actions. This serves as a cautionary tale, reminding believers of the consequences of their choices and the importance of aligning one's actions with God's will. The verse as a whole illustrates the biblical truth that God is just and that those who pursue wickedness will ultimately face the repercussions of their deeds.

Persons / Places / Events
1. David
The author of the psalm, traditionally believed to be King David, who often wrote about his experiences and struggles, seeking God's justice and protection.

2. Enemies of David
The psalm addresses those who pursue David with malicious intent, representing the wicked who plot against the righteous.

3. The Pit
A metaphorical representation of the consequences of one's own evil actions, symbolizing the self-destructive nature of sin.
Teaching Points
The Consequences of Sin
Sin often leads to self-destruction. When we plot evil against others, we set traps for ourselves.

God's Justice
Trust in God's justice. He sees the wickedness of the heart and ensures that justice prevails, even if it takes time.

Self-Reflection
Examine your own heart and actions. Are there areas where you might be setting a "pit" for yourself through sinful behavior?

Repentance and Redemption
God offers a way out through repentance. Turn away from sin and seek His forgiveness to avoid falling into the pit of your own making.

Encouragement for the Righteous
Take heart that God is aware of the schemes against you and will protect and vindicate you in His time.
Bible Study Questions
1. How does the imagery of digging a pit relate to the concept of reaping what you sow in your own life?

2. Can you identify a situation in your life where you have seen the principle of Psalm 7:15 play out, either personally or in the lives of others?

3. How does understanding God's justice as described in Psalm 7:15 help you deal with feelings of anger or desire for revenge?

4. In what ways can you actively avoid "digging a pit" for yourself through your actions and decisions?

5. How can the account of Haman in Esther 7:10 serve as a warning and a lesson for us today in light of Psalm 7:15?
Connections to Other Scriptures
Proverbs 26:27
This verse echoes the theme of retributive justice, where those who dig a pit for others will fall into it themselves, highlighting the principle of sowing and reaping.

Galatians 6:7
This New Testament passage reinforces the idea that a person reaps what they sow, connecting the Old Testament wisdom with New Testament teachings.

Esther 7:10
The account of Haman, who built gallows for Mordecai but was hanged on them himself, serves as a account example of the principle found in Psalm 7:15.
RetributionWilliam Turner.Psalm 7:15
Social SappersW. L. Watkinson.Psalm 7:15
The Self-Avenging Power of SinDavid Caldwell, A. M.Psalm 7:15
An Appeal from the SlanderedWilliam Nicholson, D. D.Psalm 7:1-17
David and His EnemiesThomas Wilcocks.Psalm 7:1-17
Exemplary Conduct Under Social TrialHomilistPsalm 7:1-17
The Ferocity of PersecutorsJeremiah Burroughs.Psalm 7:1-17
The Slandered Saint Appealing to His GodC. Clemance Psalm 7:1-17
Trust in GodJ. P. Wright.Psalm 7:1-17
Trust in GodC. Short Psalm 7:1-17
Turning to God in Time of NeedF. B. Meyer, B. A.Psalm 7:1-17
A Prayer for the Ending of WickednessSketches of Four Hundred SermonsPsalm 7:9-16
Prayer for the Termination of SinMatthew Henry.Psalm 7:9-16
The Searching Divine TestW. J. Stracey, M. A.Psalm 7:9-16
The Self-Destroying Power of WickednessA. Maclaren, D. D.Psalm 7:9-16
The Enemies of the ChurchT. Taylor, D. D.Psalm 7:14-16
The Saint's Sagety in Evil TimesPsalm 7:14-16
People
David, Psalmist
Places
Jerusalem
Topics
Deep, Digged, Diggeth, Digging, Ditch, Dug, Fallen, Falleth, Falling, Falls, Hole, Hollowed, Makes, Maketh, Pit, Prepared, Scoops
Dictionary of Bible Themes
Psalm 7:15

     4257   pit

Psalm 7:15-16

     5493   retribution
     6026   sin, judgment on

Library
January the Twenty-Ninth Noble Revenge
"I have delivered him that without cause is mine enemy." --PSALM vii. 4. That is the noblest revenge, and in those moments David had intimate knowledge of the spirit of his Lord. "If thine enemy hunger, feed him!" Evil for good is devil-like. To receive a favour and to return a blow! To obtain the gift of language, and then to use one's speech to curse the giver! To use a sacred sword is unholy warfare! All this is devil-like. Evil for evil is beast-like. Yes, the dog bites back when it is
John Henry Jowett—My Daily Meditation for the Circling Year

Turn or Burn
In the first place, what is the turning here meant? In the second place let us dwell on the necessity there is for men's turning, otherwise God will punish them; and then thirdly, let me remind you of the means whereby men can be turned from the error of their ways, and the weakness and frailty of their nature amended by the power of divine grace. I. In the first place, my hearers, let me endeavour to explain to you the NATURE OF THE TURNING HERE MEANT. It says--"if he turn not he will whet his sword."
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Self-Respect and Self-Righteousness
PSALM vii. 8. Give sentence for me, O Lord, according to my righteousness; and according to the innocency that is in me. Is this speech self-righteous? If so, it is a bad speech; for self- righteousness is a bad temper of mind; there are few worse. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, God is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar.
Charles Kingsley—The Good News of God

Love for Hate, the True Quid Pro Quo
'And the men of David said unto him, Behold the day of which the Lord said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul's robe privily. 5. And it came to pass afterward, that David's heart smote him, because he had out off Saul's skirt. 6. And he said unto his men, The Lord forbid that I should do this thing unto my master, the Lord's anointed, to stretch forth mine hand against
Alexander Maclaren—Expositions of Holy Scripture

A Bundle of Proverbs
'Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly. 23. The heart of the wise teacheth his mouth, and addeth learning to his lips. 24. Pleasant words are as an honeycomb, sweet to the soul, and health to the bones. 25. There is a way that seemeth right unto a man, but the end thereof are the ways of death. 26. He that laboureth laboureth for himself; for his mouth craveth it of him. 27. An ungodly man diggeth up evil: and in his lips there is as a
Alexander Maclaren—Expositions of Holy Scripture

Of Having Confidence in God when Evil Words are Cast at Us
"My Son, stand fast and believe in Me. For what are words but words? They fly through the air, but they bruise no stone. If thou are guilty, think how thou wouldst gladly amend thyself; if thou knowest nothing against thyself, consider that thou wilt gladly bear this for God's sake. It is little enough that thou sometimes hast to bear hard words, for thou art not yet able to bear hard blows. And wherefore do such trivial matters go to thine heart, except that thou art yet carnal, and regardest
Thomas A Kempis—Imitation of Christ

The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name
Alexander Maclaren—The Life of David

Twenty-Third Lesson Bear Fruit, that the Father May Give what Ye Ask;'
Bear fruit, that the Father may give what ye ask;' Or, Obedience the Path to Power in Prayer. Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should abide: that whatsoever ye shall ask the Father in my name, He may give it you.'--John xv. 16. The fervent effectual prayer of a righteous man availeth much.'--James. v. 16. THE promise of the Father's giving whatsoever we ask is here once again renewed, in such a connection as
Andrew Murray—With Christ in the School of Prayer

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Calvin -- Enduring Persecution for Christ
John Calvin was born in 1509, at Noyon, France. He has been called the greatest of Protestant commentators and theologians, and the inspirer of the Puritan exodus. He often preached every day for weeks in succession. He possest two of the greatest elements in successful pulpit oratory, self-reliance and authority. It was said of him, as it was afterward said of Webster, that "every word weighed a pound." His style was simple, direct, and convincing. He made men think. His splendid contributions to
Various—The World's Great Sermons, Volume I

Some General Uses from this Useful Truth, that Christ is the Truth.
Having thus cleared up this truth, we should come to speak of the way of believers making use of him as the truth, in several cases wherein they will stand in need of him as the truth. But ere we come to the particulars, we shall first propose some general uses of this useful point. First. This point of truth serveth to discover unto us, the woful condition of such as are strangers to Christ the truth; and oh, if it were believed! For, 1. They are not yet delivered from that dreadful plague of
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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