Psalm 77:2
In the day of trouble I sought the Lord; through the night my outstretched hands did not grow weary; my soul refused to be comforted.
In the day of trouble
This phrase sets the context for the psalmist's emotional and spiritual state. The Hebrew word for "trouble" is "tsarah," which conveys distress, adversity, or affliction. Historically, the Israelites often faced periods of national and personal crisis, such as invasions, famines, or personal trials. This phrase reminds us that believers throughout history have faced difficult times, and it is during these moments that they often turn to God for solace and guidance. The "day of trouble" is not just a literal day but represents any period of hardship that tests one's faith and reliance on God.

I sought the Lord
The act of seeking the Lord is a deliberate and intentional pursuit of God's presence and guidance. The Hebrew word "darash" implies a diligent search or inquiry. This reflects a deep yearning for divine intervention and understanding. In times of trouble, the psalmist models the appropriate response for believers: to actively seek God rather than turning away in despair. This seeking is not passive but involves prayer, meditation, and a heartfelt desire to connect with the Creator.

In the night
The mention of "night" symbolizes a time of darkness and uncertainty. Biblically, night often represents periods of fear, confusion, or spiritual struggle. The psalmist's seeking of the Lord during the night suggests a relentless pursuit of God even when circumstances seem bleak. It is a reminder that God's presence is not limited to the daylight or times of clarity but is available even in our darkest hours. This phrase encourages believers to persist in their faith journey, trusting that God is with them through every trial.

My hand was stretched out without wearying
This vivid imagery of an outstretched hand signifies a posture of prayer and supplication. The psalmist's unwavering gesture indicates perseverance and determination in seeking God's help. The phrase "without wearying" underscores the importance of persistence in prayer, even when answers are not immediately forthcoming. It reflects a deep trust in God's faithfulness and a refusal to give up hope. For believers, this serves as an encouragement to remain steadfast in prayer, confident that God hears and responds in His perfect timing.

My soul refused to be comforted
Here, the psalmist expresses a profound sense of anguish and unrest. The soul's refusal to be comforted highlights the depth of the emotional and spiritual turmoil experienced. This phrase acknowledges the reality that there are times when comfort seems elusive, even when one seeks God. It is a candid admission of human vulnerability and the struggle to find peace amidst suffering. Yet, it also points to the necessity of continuing to seek God, trusting that He will ultimately provide the comfort and resolution that the soul longs for. This serves as a reminder that faith is a journey, and moments of doubt or discomfort are part of the process of growing closer to God.

Persons / Places / Events
1. The Psalmist (Asaph)
The author of this Psalm, Asaph, was a prominent Levite singer and seer in David's court. He is known for his deep and often introspective psalms that reflect on God's faithfulness and the struggles of life.

2. The Day of Trouble
This phrase refers to a period of distress or crisis in the Psalmist's life. It is a time when the Psalmist feels overwhelmed and seeks divine intervention.

3. The Lord (Yahweh)
The covenant name of God, Yahweh, is the one whom the Psalmist seeks in his time of trouble. This reflects a personal and relational aspect of God as the one who hears and responds to the cries of His people.

4. The Night
Symbolic of darkness and uncertainty, the night represents times of deep emotional or spiritual struggle. It is during these times that the Psalmist reaches out to God persistently.

5. The Soul's Refusal to be Comforted
This indicates a profound level of distress where typical sources of comfort fail, highlighting the depth of the Psalmist's need for God's intervention.
Teaching Points
Persistent Prayer
The Psalmist's example teaches us the importance of persistent prayer, especially in times of distress. We are encouraged to continually reach out to God, even when comfort seems elusive.

Seeking God in Darkness
Just as the Psalmist sought God during the night, we are reminded to turn to God during our darkest moments, trusting that He is present and attentive to our cries.

The Reality of Unresolved Distress
The Psalmist's refusal to be comforted acknowledges that sometimes our distress may not be immediately resolved. This teaches us patience and reliance on God's timing.

The Role of Faith in Crisis
The act of seeking God in trouble reflects a deep faith and trust in His character and promises. We are encouraged to strengthen our faith by recalling God's past faithfulness.

Community Support
While the Psalmist's experience is personal, it reminds us of the importance of community support in times of trouble. Sharing our burdens with fellow believers can be a source of comfort and strength.
Bible Study Questions
1. How does the Psalmist's response to trouble in Psalm 77:2 inspire you to approach your own challenges?

2. In what ways can you incorporate persistent prayer into your daily life, especially during difficult times?

3. Reflect on a time when you felt like your soul refused to be comforted. How did you seek God during that period, and what was the outcome?

4. How can the community of believers support one another in times of distress, as seen in the broader context of Psalm 77?

5. Consider the connection between Psalm 77:2 and 2 Corinthians 1:3-4. How does understanding God as the "God of all comfort" influence your approach to seeking Him in times of trouble?
Connections to Other Scriptures
Psalm 34:4
This verse speaks of seeking the Lord and being delivered from fears, paralleling the Psalmist's action in Psalm 77:2.

Lamentations 3:41
The act of lifting hands in prayer is a common biblical expression of seeking God earnestly, similar to the Psalmist's gesture.

2 Corinthians 1:3-4
These verses discuss God as the source of all comfort, providing a New Testament perspective on seeking divine comfort in times of trouble.
A Sermon for the Most Miserable of MenPsalm 77:2
Refusing to be ComfortedPsalm 77:2
The Mission of Mental DepressionsR. Tuck Psalm 77:2
Refuge in God's UnchangeablenessC. Short Psalm 77:1-15
From Darkness to DawnS. Conway Psalm 77:1-20
God's Ear Open to the Cry of the NeedyJ. C. Ryle.Psalm 77:1-20
The Faculty of Human ThoughtHomilistPsalm 77:1-20
People
Aaron, Asaph, Jacob, Jeduthun, Joseph, Psalmist
Places
Jerusalem
Topics
Cease, Ceased, Ceasing, Comforted, Didn't, Distress, Eye, Hands, Heart, Ran, Refused, Refuses, Refuseth, Resting, Seek, Slacked, Sore, Sought, Soul, Spread, Streameth, Stretched, Tired, Trouble, Untiring, Uplifted, Weariness, Wearying
Dictionary of Bible Themes
Psalm 77:2

     1230   God, the Lord
     5156   hand
     5559   stress
     8415   encouragement, examples

Psalm 77:1-2

     8620   prayer, practicalities

Psalm 77:1-3

     5928   resentment, against God

Psalm 77:1-9

     5567   suffering, emotional

Library
June the Eleventh the Path Across the Sea
"Thy way is in the sea." --PSALM lxxvii. 11-20. And the sea appears to be the most trackless of worlds! The sea is the very symbol of mystery, the grim dwelling-house of innumerable things that have been lost. But God's way moves here and there across this trackless wild. God is never lost among our mysteries. He knows his way about. When we are bewildered He sees the road, and He sees the end even from the beginning. Even the sea, in every part of it, is the Lord's highway. When His way is in
John Henry Jowett—My Daily Meditation for the Circling Year

A Question for a Questioner
The question which makes our text is meant to end other questions. You may carry truth as far as ever you like, and it will always be truth. Truth is like those crystals which, when split up into the smallest possible fragments, still retain their natural form. You may break truth in pieces, you may do what you like with it, and it is truth throughout; but error is diverse within itself, and evermore bears its own death within itself. You can see its falsehood even in its own light. Bring it forward,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 31: 1885

Ere Another Step I Take
"I commune with mine own heart." -- Psalm 77:6. Ere another step I take In my wilful wandering way, Still I have a choice to make -- Shall I alter while I may? Patient love is waiting still In my Savior's heart for me; Love to bend my froward will, Love to make me really free. Far from Him, what can I gain? Want and shame, and bondage vile -- Better far to bear the pain Of His yoke a little while. Soon I might its comfort find; Soon my thankful heart might cry, "In Thy meek obedient mind, As
Miss A. L. Waring—Hymns and Meditations

Despondency Self-Corrected. --Ps. Lxxvii.
Despondency Self-Corrected.--Ps. lxxvii. In time of tribulation, Hear, Lord, my feeble cries, With humble supplication To Thee my spirit flies: My heart with grief is breaking, Scarce can my voice complain; Mine eyes, with tears kept waking, Still watch and weep in vain. The days of old, in vision, Bring vanish'd bliss to view; The years of lost fruition Their joys in pangs renew; Remember'd songs of gladness, Through night's lone silence brought, Strike notes of deeper sadness, And stir desponding
James Montgomery—Sacred Poems and Hymns

A Path in the Sea
'And the angel of God, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them: 20. And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night. 21. And Moses stretched out his hand over the sea; and the Lord caused the sea to go back by a strong east wind all that night,
Alexander Maclaren—Expositions of Holy Scripture

How the Whole and the Sick are to be Admonished.
(Admonition 13.) Differently to be admonished are the whole and the sick. For the whole are to be admonished that they employ the health of the body to the health of the soul: lest, if they turn the grace of granted soundness to the use of iniquity, they be made worse by the gift, and afterwards merit the severer punishments, in that they fear not now to use amiss the more bountiful gifts of God. The whole are to be admonished that they despise not the opportunity of winning health for ever.
Leo the Great—Writings of Leo the Great

Letter iii (A. D. 1131) to Bruno, Archbishop Elect of Cologne
To Bruno, [8] Archbishop Elect of Cologne Bernard having been consulted by Bruno as to whether he ought to accept the See of Cologne, so replies as to hold him in suspense, and render him in awe of the burden of so great a charge. He advises him to seek counsel of God in prayer. 1. You seek counsel from me, most illustrious Bruno, as to whether you ought to accept the Episcopate, to which it is desired to advance you. What mortal can presume to decide this for you? If God calls you, who can dare
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Letter Xlii to the Illustrious Youth, Geoffrey De Perrone, and his Comrades.
To the Illustrious Youth, Geoffrey de Perrone, and His Comrades. He pronounces the youths noble because they purpose to lead the religious life, and exhorts them to perseverance. To his beloved sons, Geoffrey and his companions, Bernard, called Abbot of Clairvaux, wishes the spirit of counsel and strength. 1. The news of your conversion that has got abroad is edifying many, nay, is making glad the whole Church of God, so that The heavens rejoice and the earth is glad (Ps. xcvi. 11), and every tongue
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Joy
'The fruit of the Spirit is joy.' Gal 5:52. The third fruit of justification, adoption, and sanctification, is joy in the Holy Ghost. Joy is setting the soul upon the top of a pinnacle - it is the cream of the sincere milk of the word. Spiritual joy is a sweet and delightful passion, arising from the apprehension and feeling of some good, whereby the soul is supported under present troubles, and fenced against future fear. I. It is a delightful passion. It is contrary to sorrow, which is a perturbation
Thomas Watson—A Body of Divinity

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering
Thomas Watson—The Ten Commandments

Covenant Duties.
It is here proposed to show, that every incumbent duty ought, in suitable circumstances, to be engaged to in the exercise of Covenanting. The law and covenant of God are co-extensive; and what is enjoined in the one is confirmed in the other. The proposals of that Covenant include its promises and its duties. The former are made and fulfilled by its glorious Originator; the latter are enjoined and obligatory on man. The duties of that Covenant are God's law; and the demands of the law are all made
John Cunningham—The Ordinance of Covenanting

The Early Life of Malachy. Having Been Admitted to Holy Orders He Associates with Malchus
[Sidenote: 1095.] 1. Our Malachy, born in Ireland,[134] of a barbarous people, was brought up there, and there received his education. But from the barbarism of his birth he contracted no taint, any more than the fishes of the sea from their native salt. But how delightful to reflect, that uncultured barbarism should have produced for us so worthy[135] a fellow-citizen with the saints and member of the household of God.[136] He who brings honey out of the rock and oil out of the flinty rock[137]
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Of Faith. The Definition of It. Its Peculiar Properties.
1. A brief recapitulation of the leading points of the whole discussion. The scope of this chapter. The necessity of the doctrine of faith. This doctrine obscured by the Schoolmen, who make God the object of faith, without referring to Christ. The Schoolmen refuted by various passages. 2. The dogma of implicit faith refuted. It destroys faith, which consists in a knowledge of the divine will. What this will is, and how necessary the knowledge of it. 3. Many things are and will continue to be implicitly
John Calvin—The Institutes of the Christian Religion

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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