Psalm 79:7
for they have devoured Jacob and devastated his homeland.
for they have devoured
The phrase "for they have devoured" uses the imagery of consumption, indicating a complete and utter destruction. The Hebrew root word here is "אָכַל" (akal), which means to eat or consume. This word is often used in the context of enemies consuming or destroying a nation. Historically, this reflects the invasions and devastations that Israel faced, particularly by the Babylonians. The imagery of devouring suggests not just a physical destruction but also a spiritual and cultural one, as the invaders sought to erase the identity and faith of the Israelites.

Jacob
"Jacob" here is a metonym for the nation of Israel. Jacob, the patriarch, was renamed Israel after wrestling with God, and his descendants became the twelve tribes of Israel. This reference to Jacob emphasizes the covenant relationship between God and His people. It reminds the reader of the promises made to the patriarchs and the special status of Israel as God's chosen people. The use of "Jacob" instead of "Israel" can also evoke a sense of vulnerability and personal connection, as Jacob's life was marked by struggles and divine encounters.

and devastated
The word "devastated" comes from the Hebrew "שָׁמֵם" (shamem), which means to lay waste or to desolate. This term conveys a sense of utter ruin and desolation, not just physically but also emotionally and spiritually. The devastation of the land is symbolic of the broken state of the people and their relationship with God. Historically, this devastation would have been evident in the destruction of Jerusalem and the temple, which were central to Jewish identity and worship.

his homeland
"His homeland" refers to the land of Israel, the Promised Land given to the descendants of Abraham, Isaac, and Jacob. The Hebrew word for homeland is "נָוֶה" (naveh), which can mean a dwelling place or pasture. This term emphasizes the idea of a place of rest and security, which has been violated and destroyed. The land was not just a physical territory but a symbol of God's promise and presence with His people. The devastation of the homeland signifies a deep spiritual crisis, as the land was integral to the covenant relationship with God.

Persons / Places / Events
1. Jacob
Represents the nation of Israel, as Jacob was the patriarch whose descendants became the twelve tribes of Israel. The use of "Jacob" here symbolizes the collective people of Israel.

2. Devastation of the Homeland
Refers to the destruction and desolation of Israel, likely during the Babylonian invasion, which led to the exile of the Jewish people.

3. Enemies of Israel
The nations or groups that have attacked and laid waste to Israel, historically including the Babylonians, Assyrians, and others who opposed God's people.
Teaching Points
Understanding God's Judgment
Recognize that God sometimes allows devastation as a form of judgment and correction for His people. This calls for introspection and repentance.

The Importance of National Repentance
Just as Israel faced consequences for turning away from God, nations today must seek righteousness and humility before God to avoid similar devastation.

Trust in God's Sovereignty
Even in times of national crisis and devastation, believers are called to trust in God's ultimate plan and sovereignty, knowing He can restore and redeem.

Intercession for the Nation
Believers are encouraged to pray for their nation, asking God for mercy, guidance, and a return to godly principles.

Hope in Restoration
Despite the devastation, there is always hope for restoration and renewal through God's promises and faithfulness.
Bible Study Questions
1. How does the historical context of Psalm 79:7 help us understand the nature of God's judgment on Israel?

2. In what ways can the devastation of Israel's homeland serve as a warning to modern nations and societies?

3. How can believers today apply the lessons of repentance and intercession found in Psalm 79 to their own lives and communities?

4. What other biblical examples illustrate God's use of foreign nations to accomplish His purposes, and how do these examples deepen our understanding of His sovereignty?

5. How can the themes of devastation and hope in Psalm 79 encourage believers facing personal or communal crises today?
Connections to Other Scriptures
Lamentations 1
This chapter provides a vivid description of the desolation of Jerusalem, echoing the themes of devastation and mourning found in Psalm 79.

Jeremiah 52
Details the fall of Jerusalem to the Babylonians, providing historical context to the devastation mentioned in Psalm 79:7.

Isaiah 10:5-6
Discusses how God uses foreign nations as instruments of judgment against Israel, which aligns with the theme of foreign devastation in Psalm 79.
An Imprecatory PsalmS. Conway Psalm 79:1-13
Good Men God's InheritanceHomilistPsalm 79:1-13
Prayer for Deliverance from SufferingC. Short Psalm 79:1-13
The Inhumanity of Man and the Mixture of Good and EvilHomilistPsalm 79:1-13
Praying Against Our EnemiesR. Tuck Psalm 79:6, 7
People
Asaph, Jacob, Psalmist
Places
Jerusalem
Topics
Desolate, Destroyed, Devoured, Dwelling, Dwelling-place, Habitation, Homeland, Jacob, Laid, Meat, Waste
Dictionary of Bible Themes
Psalm 79:6-7

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Library
The Attack on the Scriptures
[Illustration: (drop cap B) A Greek Warrior] But troubled times came again to Jerusalem. The great empires of Babylon and Assyria had passed away for ever, exactly as the prophets of Israel had foretold; but new powers had arisen in the world, and the great nations fought together so constantly that all the smaller countries, and with them the Kingdom of Judah, changed hands very often. At last Alexander the Great managed to make himself master of all the countries of the then-known world. Alexander
Mildred Duff—The Bible in its Making

How they are to be Admonished who Lament Sins of Deed, and those who Lament Only Sins of Thought.
(Admonition 30.) Differently to be admonished are those who deplore sins of deed, and those who deplore sins of thought. For those who deplore sins of deed are to be admonished that perfected lamentations should wash out consummated evils, lest they be bound by a greater debt of perpetrated deed than they pay in tears of satisfaction for it. For it is written, He hath given us drink in tears by measure (Ps. lxxix. 6): which means that each person's soul should in its penitence drink the tears
Leo the Great—Writings of Leo the Great

Period ii. The Church from the Permanent Division of the Empire Until the Collapse of the Western Empire and the First Schism Between the East and the West, or Until About A. D. 500
In the second period of the history of the Church under the Christian Empire, the Church, although existing in two divisions of the Empire and experiencing very different political fortunes, may still be regarded as forming a whole. The theological controversies distracting the Church, although different in the two halves of the Graeco-Roman world, were felt to some extent in both divisions of the Empire and not merely in the one in which they were principally fought out; and in the condemnation
Joseph Cullen Ayer Jr., Ph.D.—A Source Book for Ancient Church History

The Formation of the Old Testament Canon
[Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

A Summary of the Christian Life. Of Self-Denial.
The divisions of the chapter are,--I. The rule which permits us not to go astray in the study of righteousness, requires two things, viz., that man, abandoning his own will, devote himself entirely to the service of God; whence it follows, that we must seek not our own things, but the things of God, sec. 1, 2. II. A description of this renovation or Christian life taken from the Epistle to Titus, and accurately explained under certain special heads, sec. 3 to end. 1. ALTHOUGH the Law of God contains
Archpriest John Iliytch Sergieff—On the Christian Life

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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