Psalm 86:17
Show me a sign of Your goodness, that my enemies may see and be ashamed; for You, O LORD, have helped me and comforted me.
Show me a sign of Your goodness
This phrase reflects a plea for divine intervention and assurance. In biblical times, signs were often sought as confirmation of God's favor or presence, as seen in Gideon's request for a sign in Judges 6:36-40. The psalmist's request for a sign of goodness underscores a deep reliance on God's benevolence and faithfulness, echoing the covenantal promises made to Israel. It also points to the human desire for tangible evidence of God's care, which is fulfilled ultimately in the person of Jesus Christ, who is the embodiment of God's goodness and grace.

that my enemies may see and be ashamed
The psalmist desires not only personal reassurance but also a public vindication that would cause adversaries to recognize God's power and justice. This reflects the cultural context of honor and shame prevalent in ancient Near Eastern societies, where public perception was crucial. The theme of enemies being put to shame is recurrent in the Psalms (e.g., Psalm 25:2-3) and highlights the belief that God's intervention would lead to the defeat and humiliation of those who oppose His people. This anticipates the ultimate victory over spiritual enemies through Christ's resurrection.

for You, O LORD, have helped me and comforted me
The psalmist acknowledges past experiences of God's help and comfort, which serve as a foundation for present faith and future hope. This reflects a common biblical pattern of recalling God's past faithfulness as a basis for trust in current trials, as seen in the narratives of the Exodus and the Psalms. The use of "LORD" (YHWH) emphasizes the covenant relationship between God and His people. The dual mention of help and comfort points to God's comprehensive care, which is fully realized in the New Testament through the Holy Spirit, referred to as the Comforter in John 14:16.

Persons / Places / Events
1. David
Traditionally attributed as the author of Psalm 86, David is seeking God's intervention and assurance in the face of his adversaries.

2. Enemies
The unspecified adversaries of David, representing those who oppose the righteous.

3. The LORD (Yahweh)
The covenant name of God, emphasizing His faithfulness and relationship with His people.
Teaching Points
Seeking Assurance from God
David's request for a sign of God's goodness is a model for believers to seek divine assurance in times of trouble.

God's Faithfulness
The verse emphasizes God's role as a helper and comforter, encouraging believers to trust in His faithfulness.

Witness to Others
The desire for enemies to see and be ashamed suggests that God's work in our lives can serve as a testimony to others.

Prayer in Adversity
David's prayer demonstrates the importance of turning to God in difficult times, seeking His intervention and comfort.

Confidence in God's Character
The verse reflects confidence in God's character, encouraging believers to rely on His goodness and mercy.
Bible Study Questions
1. How does David's request for a sign of God's goodness challenge us to seek God's presence in our own lives?

2. In what ways can God's intervention in our lives serve as a testimony to those around us, including our adversaries?

3. How does understanding God's role as a helper and comforter influence our response to personal trials?

4. What other biblical examples can you find where God provided a sign or assurance to His people?

5. How can we apply the principles of Psalm 86:17 in our prayer life, especially when facing opposition or challenges?
Connections to Other Scriptures
Psalm 86:5
Earlier in the same Psalm, David acknowledges God's readiness to forgive and His abundant love, which sets the context for his plea for a sign of goodness.

Exodus 33:13
Moses asks God to show him His ways, similar to David's request for a sign, highlighting the desire for divine assurance.

Isaiah 41:10
God's promise to strengthen and help His people, paralleling the comfort and help David seeks.

John 14:27
Jesus speaks of giving peace, which aligns with the comfort David receives from God.
ComfortSamuel Martin.Psalm 86:17
God Our HelperSamuel Martin.Psalm 86:17
The Cheer of God's TokensR. Tuck Psalm 86:17
Tokens for GoodPsalm 86:17
Tokens for GoodH. Woodcock.Psalm 86:17
Tokens for GoodS. Conway Psalm 86:17
A Pattern of PrayerA. Maclaren, D. D.Psalm 86:1-17
Assurances that God Will Hear PrayerA. Maclaren, D. D.Psalm 86:1-17
Man and the Great GodHomilistPsalm 86:1-17
People
David, Korah, Psalmist
Places
Jerusalem
Topics
87, Behalf, Comfort, Comforted, Enemies, Favor, Goodness, Hast, Hate, Haters, Hating, Helped, Holpen, Korah, O, Psalm, Shame, Shamed, Shew, Sign, Song, Sons, Token, Yea
Dictionary of Bible Themes
Psalm 86:17

     1050   God, goodness of
     5362   justice, believers' lives
     5566   suffering, encouragements in
     8416   encouragement, promises

Library
A Sheaf of Prayer Arrows
'Bow down Thine ear, O Lord, hear me; for I am poor and needy. 2. Preserve my soul, for I am holy: O Thou my God, save Thy servant that trusteth in Thee. 3. Be merciful unto me, O Lord: for I cry unto Thee daily. 4. Rejoice the soul of Thy servant: for unto Thee, O Lord, do I lift up my soul. 5. For Thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon Thee.'--PSALM lxxxvi. 1-5. We have here a sheaf of arrows out of a good man's quiver, shot into heaven.
Alexander Maclaren—Expositions of Holy Scripture

My Savior Whose Infinite Grace
"Thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon Thee." -- Psalm 86:5. My Savior whose infinite grace Most kindly encompasses me, Whose goodness more brightly I trace, The more of my life that I see. -- The sins that I mournfully own, Thy meekness and mercy exalt, -- And sweet is the voice from Thy throne, That tenderly shows me a fault. Even now, while my praises arise, A sorrowful spirit is mine; A spirit Thou wilt not despise, For O! it is mourning
Miss A. L. Waring—Hymns and Meditations

That it is Profitable to Communicate Often
The Voice of the Disciple Behold I come unto Thee, O Lord, that I may be blessed through Thy gift, and be made joyful in Thy holy feast which Thou, O God, of Thy goodness hast prepared for the poor.(1) Behold in Thee is all that I can and ought to desire, Thou art my salvation and redemption, my hope and strength, my honour and glory. Therefore rejoice the soul of Thy servant this day, for unto Thee, O Lord Jesus, do I lift up my soul.(2) I long now to receive Thee devoutly and reverently, I desire
Thomas A Kempis—Imitation of Christ

The Truth of God
The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype
Thomas Watson—A Body of Divinity

Sermons of St. Bernard on the Passing of Malachy
Sermon I (November 2, 1148.)[1005] 1. A certain abundant blessing, dearly beloved, has been sent by the counsel of heaven to you this day; and if it were not faithfully divided, you would suffer loss, and I, to whom of a surety this office seems to have been committed, would incur danger. I fear therefore your loss, I fear my own damnation,[1006] if perchance it be said, The young children ask bread, and no man offereth it unto them.[1007] For I know how necessary for you is the consolation which
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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