Psalm 86:6
Hear my prayer, O LORD, and attend to my plea for mercy.
Hear my prayer, O LORD
This phrase reflects the psalmist's deep desire for God to listen to his supplication. The use of "O LORD" signifies a personal relationship with Yahweh, the covenant-keeping God of Israel. In the context of the Psalms, prayer is a central theme, often expressing dependence on God. The plea for God to "hear" is a common motif, seen in other scriptures such as Psalm 5:1-3 and Psalm 17:1. It underscores the belief that God is attentive to the cries of His people, a theme that resonates throughout the Old Testament. The psalmist's approach to God in prayer is a model of humility and faith, recognizing God's sovereignty and willingness to engage with His creation.

and attend to my plea for mercy.
The request for God to "attend" indicates a desire for active engagement and response from God. The plea for "mercy" highlights the psalmist's awareness of his own neediness and God's compassionate nature. Mercy, in the biblical sense, often involves God's loving-kindness and forgiveness, as seen in passages like Exodus 34:6-7 and Micah 7:18. This plea is not just for relief from distress but also for God's gracious intervention in the psalmist's life. The concept of mercy is central to the character of God and is fully realized in the New Testament through the person and work of Jesus Christ, who embodies divine mercy and offers it to all who call upon Him.

Persons / Places / Events
1. David
Traditionally attributed as the author of Psalm 86, David is a central figure in the Old Testament, known for his deep relationship with God, his role as the second king of Israel, and his authorship of many psalms.

2. LORD (Yahweh)
The covenant name of God used in the Old Testament, emphasizing His eternal nature and His relationship with His people.

3. Supplications
This term refers to earnest prayers or requests made to God, highlighting the psalmist's dependence on divine intervention.
Teaching Points
The Importance of Prayer
Prayer is a vital communication channel with God, as demonstrated by David's earnest plea for God to hear him.

God's Attentiveness
The psalmist's request for God to "give ear" and "attend" underscores the belief that God is attentive and responsive to the prayers of His people.

Earnestness in Supplication
The use of "supplications" indicates a deep, heartfelt plea, encouraging believers to approach God with sincerity and urgency in their prayers.

Trust in God's Character
David's prayer reflects a trust in God's character as a compassionate and listening God, encouraging believers to have confidence in God's willingness to hear and respond.
Bible Study Questions
1. How does understanding the character of God as attentive and responsive influence your approach to prayer?

2. In what ways can you incorporate more earnestness and sincerity in your prayer life, as seen in David's supplications?

3. How do the connections to Philippians 4:6-7 and 1 Peter 5:7 enhance your understanding of God's care and peace in response to prayer?

4. Reflect on a time when you felt God heard your prayers. How did that experience impact your faith and trust in Him?

5. How can you encourage others in your community or church to develop a deeper prayer life based on the principles found in Psalm 86:6?
Connections to Other Scriptures
Philippians 4:6-7
This passage encourages believers to present their requests to God with thanksgiving, promising peace that guards hearts and minds, similar to the psalmist's plea for God to hear his supplications.

1 Peter 5:7
This verse instructs believers to cast all their anxieties on God because He cares for them, echoing the trust and reliance on God seen in Psalm 86:6.

Hebrews 4:16
This verse invites believers to approach God's throne of grace with confidence, aligning with the psalmist's bold request for God to hear his prayer.
A Pattern of PrayerA. Maclaren, D. D.Psalm 86:1-17
Assurances that God Will Hear PrayerA. Maclaren, D. D.Psalm 86:1-17
Man and the Great GodHomilistPsalm 86:1-17
Concerning PrayerPsalm 86:6-7
People
David, Korah, Psalmist
Places
Jerusalem
Topics
Attend, Cry, Ear, Hearken, Heed, Listen, Mercy, Note, O, Petitions, Prayer, Requests, Supplication, Supplications, Voice
Dictionary of Bible Themes
Psalm 86:5

     1050   God, goodness of
     6040   sinners
     8640   calling upon God
     8844   unforgiveness

Psalm 86:3-5

     1230   God, the Lord

Library
A Sheaf of Prayer Arrows
'Bow down Thine ear, O Lord, hear me; for I am poor and needy. 2. Preserve my soul, for I am holy: O Thou my God, save Thy servant that trusteth in Thee. 3. Be merciful unto me, O Lord: for I cry unto Thee daily. 4. Rejoice the soul of Thy servant: for unto Thee, O Lord, do I lift up my soul. 5. For Thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon Thee.'--PSALM lxxxvi. 1-5. We have here a sheaf of arrows out of a good man's quiver, shot into heaven.
Alexander Maclaren—Expositions of Holy Scripture

My Savior Whose Infinite Grace
"Thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon Thee." -- Psalm 86:5. My Savior whose infinite grace Most kindly encompasses me, Whose goodness more brightly I trace, The more of my life that I see. -- The sins that I mournfully own, Thy meekness and mercy exalt, -- And sweet is the voice from Thy throne, That tenderly shows me a fault. Even now, while my praises arise, A sorrowful spirit is mine; A spirit Thou wilt not despise, For O! it is mourning
Miss A. L. Waring—Hymns and Meditations

That it is Profitable to Communicate Often
The Voice of the Disciple Behold I come unto Thee, O Lord, that I may be blessed through Thy gift, and be made joyful in Thy holy feast which Thou, O God, of Thy goodness hast prepared for the poor.(1) Behold in Thee is all that I can and ought to desire, Thou art my salvation and redemption, my hope and strength, my honour and glory. Therefore rejoice the soul of Thy servant this day, for unto Thee, O Lord Jesus, do I lift up my soul.(2) I long now to receive Thee devoutly and reverently, I desire
Thomas A Kempis—Imitation of Christ

The Truth of God
The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype
Thomas Watson—A Body of Divinity

Sermons of St. Bernard on the Passing of Malachy
Sermon I (November 2, 1148.)[1005] 1. A certain abundant blessing, dearly beloved, has been sent by the counsel of heaven to you this day; and if it were not faithfully divided, you would suffer loss, and I, to whom of a surety this office seems to have been committed, would incur danger. I fear therefore your loss, I fear my own damnation,[1006] if perchance it be said, The young children ask bread, and no man offereth it unto them.[1007] For I know how necessary for you is the consolation which
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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