Revelation 12:11
They have conquered him by the blood of the Lamb and by the word of their testimony. And they did not love their lives so as to shy away from death.
They have conquered him
The phrase "They have conquered him" refers to the victory of believers over Satan, the accuser. The Greek word for "conquered" is "nikaō," which means to overcome or prevail. This victory is not through human strength but through divine power. Historically, the early Christians faced severe persecution, yet they triumphed spiritually by remaining faithful. This phrase emphasizes the ultimate triumph of good over evil, a recurring theme in Revelation.

by the blood of the Lamb
The "blood of the Lamb" is a central theme in Christian theology, symbolizing the sacrificial death of Jesus Christ. The Greek word "haima" for blood signifies life and atonement. In the Old Testament, blood sacrifices were required for the atonement of sins, foreshadowing Christ's ultimate sacrifice. The Lamb, a reference to Jesus, is a symbol of purity and innocence. This phrase underscores the belief that salvation and victory over sin and Satan are achieved through Christ's sacrifice.

and by the word of their testimony
The "word of their testimony" highlights the power of personal witness and confession of faith. The Greek word "logos" for word implies a message or declaration. Early Christians bore witness to their faith even in the face of persecution, and their testimony was a powerful tool in spreading the Gospel. This phrase encourages believers to boldly proclaim their faith, trusting in the transformative power of their testimony.

and they did not love their lives
This phrase reflects the selflessness and dedication of the early Christians. The Greek word "agapaō" for love indicates a deep, sacrificial love. The believers prioritized their faith over their own lives, demonstrating a willingness to endure suffering for the sake of Christ. This attitude is a call to Christians to value eternal life over earthly existence, embodying the teachings of Jesus about self-denial and taking up one's cross.

so as to shy away from death
The phrase "so as to shy away from death" speaks to the courage and steadfastness of the believers. The Greek word "phobeō" for shy away means to fear or be afraid. Despite the threat of death, the early Christians remained resolute in their faith. This phrase serves as an inspiration for modern believers to stand firm in their convictions, trusting in the promise of eternal life and the ultimate victory over death through Christ.

Persons / Places / Events
1. The Overcomers
These are the faithful believers who have triumphed over Satan. They are characterized by their steadfast faith and willingness to testify about Jesus, even at the cost of their lives.

2. The Blood of the Lamb
Refers to the sacrificial death of Jesus Christ, the Lamb of God, whose blood provides redemption and victory over sin and Satan.

3. The Word of Their Testimony
This signifies the believers' proclamation of their faith in Jesus Christ and the truth of the Gospel, which is a powerful weapon against the enemy.

4. Satan (the Accuser)
The adversary of believers, who is overcome by the power of Christ's sacrifice and the believers' testimony.

5. Death
Represents the ultimate sacrifice that believers are willing to make, showing their complete devotion and trust in God.
Teaching Points
Victory Through Christ
Our ultimate victory over sin and Satan is secured through the blood of Jesus. Believers should live in the confidence of this victory.

Power of Testimony
Sharing our faith and testimony is a powerful tool in spiritual warfare. Believers are encouraged to boldly proclaim the Gospel.

Sacrificial Living
True discipleship may require us to lay down our lives. We are called to prioritize our faith over our earthly lives.

Faithfulness in Persecution
In times of trial and persecution, believers are reminded to remain steadfast, trusting in God's promises and eternal reward.

Eternal Perspective
Keeping an eternal perspective helps us to endure hardships and remain faithful, knowing that our ultimate home is with Christ.
Bible Study Questions
1. How does understanding the significance of "the blood of the Lamb" impact your daily walk with Christ?

2. In what ways can you actively share "the word of your testimony" in your community or workplace?

3. Reflect on a time when you faced a challenge to your faith. How did you respond, and what can you learn from Revelation 12:11 about overcoming such challenges?

4. How can the concept of not loving your life even unto death change your perspective on current struggles or fears?

5. What practical steps can you take to strengthen your faith and prepare for spiritual battles, as described in Ephesians 6:10-18?
Connections to Other Scriptures
1 John 5:4-5
This passage speaks about the victory that overcomes the world—our faith. It connects to the theme of overcoming through faith in Jesus Christ.

Hebrews 12:1-2
Encourages believers to run the race with perseverance, fixing their eyes on Jesus, the author and perfecter of faith, which aligns with the call to remain faithful even unto death.

Ephesians 6:10-18
Describes the armor of God, emphasizing the importance of standing firm against the devil's schemes, which relates to the spiritual battle depicted in Revelation 12:11.

Matthew 10:32-33
Jesus speaks about acknowledging Him before others, which ties into the concept of the word of testimony.

Philippians 1:21
Paul’s declaration that to live is Christ and to die is gain reflects the attitude of not loving one's life even unto death.
Moral Conquest Won Through ChristD. Thomas Revelation 12:11
The Holy WarS. Conway Revelation 12:11
Hope of the Final Triumph of GoodJohn Congreve, M. A.Revelation 12:7-11
St. Michael and All AngelsH. Melvill, B. D.Revelation 12:7-11
The Great CampaignD. Thomas Revelation 12:7-11
The Heavenly and the Earthly ConflictEdwin Hatch, D. D.Revelation 12:7-11
War in HeavenD. Baker, D. D.Revelation 12:7-11
Who is MichaelW. Milligan, D. D.Revelation 12:7-11
War and TriumphR. Green Revelation 12:7-12
How They Conquered the DragonC. H. Spurgeon.Revelation 12:10-17
Love TriumphantRevelation 12:10-17
Missionary Conflict and VictoryR. H. Roberts, B. A.Revelation 12:10-17
Overcoming the AccuserD. Fraser, D. D.Revelation 12:10-17
The Accuser of the BrethrenD. Roberts, D. D.Revelation 12:10-17
The Blood of the Lamb, the Conquering WeaponC. H. Spurgeon.Revelation 12:10-17
The Church's VictoryJohn Aldis.Revelation 12:10-17
The Encouragement to Increased Missionary Effort to be Derived from the Assurance of Final VictoryBp. Daniel Wilson.Revelation 12:10-17
The Evidence of Christianity from the Persecution of ChristiansJ. Priestley, LL. D.Revelation 12:10-17
The Heavenly Song of VictoryH. Bonar, D. D.Revelation 12:10-17
VictoryWm. Guild, D. D.Revelation 12:10-17
Victory Over the FoeDean Vaughan.Revelation 12:10-17
People
John, Michael
Places
Patmos
Topics
Blood, Borne, Cheap, Conquered, Death, Didn't, Faced, Freely, Gained, Held, Lamb, Lamb's, Love, Loved, Loving, Overcame, Overcome, Reason, Shrink, Testimony, Themselves, Victory, Witness
Dictionary of Bible Themes
Revelation 12:11

     2315   Christ, as Lamb
     2372   Christ, victory
     2530   Christ, death of
     4127   Satan, defeat of
     5290   defeat
     8253   faithfulness, examples
     8435   giving, of oneself
     8450   martyrdom
     8498   witnessing, and Holy Spirit
     8797   persecution, attitudes
     9022   death, believers

Revelation 12:10-11

     5598   victory, over spiritual forces
     7317   blood, of Christ

Revelation 12:10-12

     4113   angels, agents of judgment

Revelation 12:11-12

     4126   Satan, resistance to

Library
Prevailing Prayer.
Text.--The effectual, fervent prayer of a righteous man availeth much.--James v. 16. THE last lecture referred principally to the confession of sin. To-night my remarks will be chiefly confined to the subject of intercession, or prayer. There are two kinds of means requisite to promote a revival; one to influence men, the other to influence God. The truth is employed to influence men, and prayer to move God. When I speak of moving God, I do not mean that God's mind is changed by prayer, or that his
Charles Grandison Finney—Lectures on Revivals of Religion

The Third
refers to Exodus. The promise is, "I will give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth, saving he that receiveth it" (ii. 17). It is in this third Epistle, which refers to the wilderness period and Balaam's counsel, that we have a special reference to the manna, the wilderness sustenance, of which Exodus contains the record. "Bread from Heaven" and "Angels' food" (Ps. lxxviii. 24,25) are set over against the lusts of the
E.W. Bullinger—Commentary on Revelation

The Glory of Jesus and Mary.
Before entering upon the contemplation of the excellent glory which surrounds the blessed in heaven, we must endeavor to form a correct idea of God's grace, which enabled them to perform the great and noble actions we are now to consider. They were all, except Jesus and Mary, conceived in sin, and, therefore, subject to the same temptations that daily assail us. They never could have triumphed and reached the supernatural glory which now surrounds them, had they been left to their own natural strength,
F. J. Boudreaux—The Happiness of Heaven

The Work of Christ.
The great work which the Lord Jesus Christ, God's well beloved Son, came to do was to put away sin by the sacrifice of Himself. This finished work of the cross is the basis of His present work and His future work. What mind can estimate the value and preciousness of that work in which the Holy One offered Himself through the eternal Spirit without spot unto God! He procured redemption by His death on the cross. In His present work and much more in the future work, He works out this great redemption
A. C. Gaebelein—The Work Of Christ

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

Voluntary Suffering
I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. T hat which often passes amongst men for resolution, and the proof of a noble, courageous spirit, is, in reality, the effect of a weak and little mind. At least, it is chiefly owing to the presence of certain circumstances, which have a greater influence upon the conduct, than any inherent principle. Thus may persons who appear to set death and danger at defiance in the hour
John Newton—Messiah Vol. 1

The Fourth vision "In Heaven"
H^4, chap. xii. 1-12. A Great Sign. We now come, not only to the great central subject of the whole Book, but to the central pair of the seven Visions, and to the actual literary centre of the Book. All this shows us that we are on the threshold of an important part of Scripture which relates to the actual Revelation or Unveiling of the glorious Person of the Lord Jesus Christ. The whole section (chaps. xii.--) is not only Episodal in subject and Parenthetical in form, but is a good example of historical,
E.W. Bullinger—Commentary on Revelation

Apostles To-Day?
"Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are ye not my work in the Lord?"--1 Cor. ix. 1. We may not take leave of the apostolate without a last look at the circle of its members. It is a closed circle; and every effort to reopen it tends to efface a characteristic of the New Covenant. And yet the effort is being made again and again. We see it in Rome's apostolic succession; in the Ethical view gradually effacing the boundary-line between the apostles and believers;
Abraham Kuyper—The Work of the Holy Spirit

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

The Protevangelium.
As the mission of Christ was rendered necessary by the fall of man, so the first dark intimation of Him was given immediately after the fall. It is found in the sentence of punishment which was passed upon the tempter. Gen. iii. 14, 15. A correct understanding of it, however, can be obtained only after we have ascertained who the tempter was. It is, in the first place, unquestionable that a real serpent was engaged in the temptation; so that the opinion of those who maintain that the serpent is only
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Love
The rule of obedience being the moral law, comprehended in the Ten Commandments, the next question is: What is the sum of the Ten Commandments? The sum of the Ten Commandments is, to love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind, and our neighbour as ourselves. Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.' Deut 6: 5. The duty called for is love, yea, the strength of love, with all
Thomas Watson—The Ten Commandments

Jesus Tempted in the Wilderness.
^A Matt. IV. 1-11; ^B Mark I. 12, 13; ^C Luke IV. 1-13. ^c 1 And Jesus, full of the Holy Spirit, returned from the Jordan, ^b 12 And straightway the Spirit driveth him forth ^c and ^a 1 Then [Just after his baptism, with the glow of the descended Spirit still upon him, and the commending voice of the Father still ringing in his ears, Jesus is rushed into the suffering of temptation. Thus abrupt and violent are the changes of life. The spiritually exalted may expect these sharp contrasts. After being
J. W. McGarvey—The Four-Fold Gospel

A Preliminary Discourse to Catechising
'If ye continue in the faith grounded and settled.' - Col 1:23. Intending next Lord's day to enter upon the work of catechising, it will not be amiss to give you a preliminary discourse, to show you how needful it is for Christians to be well instructed in the grounds of religion. If ye continue in the faith grounded and settled.' I. It is the duty of Christians to be settled in the doctrine of faith. II. The best way for Christians to be settled is to be well grounded. I. It is the duty of Christians
Thomas Watson—A Body of Divinity

Its Meaning
Deliverance from the condemning sentence of the Divine Law is the fundamental blessing in Divine salvation: so long as we continue under the curse, we can neither be holy nor happy. But as to the precise nature of that deliverance, as to exactly what it consists of, as to the ground on which it is obtained, and as to the means whereby it is secured, much confusion now obtains. Most of the errors which have been prevalent on this subject arose from the lack of a clear view of the thing itself, and
Arthur W. Pink—The Doctrine of Justification

An Appendix to the Beatitudes
His commandments are not grievous 1 John 5:3 You have seen what Christ calls for poverty of spirit, pureness of heart, meekness, mercifulness, cheerfulness in suffering persecution, etc. Now that none may hesitate or be troubled at these commands of Christ, I thought good (as a closure to the former discourse) to take off the surmises and prejudices in men's spirits by this sweet, mollifying Scripture, His commandments are not grievous.' The censuring world objects against religion that it is difficult
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

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