Revelation 12:12
Therefore rejoice, O heavens, and you who dwell in them! But woe to the earth and the sea; with great fury the devil has come down to you, knowing he has only a short time."
Therefore rejoice, O heavens
The phrase begins with "Therefore," indicating a conclusion drawn from previous verses, where the defeat of Satan and his expulsion from heaven are described. The call to "rejoice" is directed to the "heavens," which in the biblical context often refers to the dwelling place of God, angels, and the redeemed. The Greek word for "rejoice" is "euphrainesthe," which conveys a sense of joy and gladness. This joy is rooted in the victory of Christ and the triumph of good over evil, a central theme in Revelation. The heavens are called to celebrate because the spiritual realm is now free from the accuser, Satan.

and you who dwell in them!
This phrase extends the call to rejoice to those who inhabit the heavens. In the context of Revelation, this includes angels and possibly the souls of the righteous who have passed on. The Greek word "katoikountes" for "dwell" implies a permanent residence, suggesting a stable and eternal presence in the heavenly realm. The inhabitants of heaven are witnesses to God's ultimate plan unfolding, and their rejoicing is a response to the fulfillment of divine justice and the assurance of God's sovereignty.

But woe to the earth and the sea
The word "woe" is a translation of the Greek "ouai," an expression of grief or denunciation. It serves as a stark contrast to the rejoicing in heaven. The "earth and the sea" represent the realm of human existence and the natural world, which are now subject to the intensified wrath of Satan. This duality between heaven and earth highlights the cosmic scope of the spiritual battle and the temporary suffering that the world must endure.

with great fury
The phrase "great fury" describes the intensity of Satan's anger. The Greek word "thymos" for "fury" conveys a passionate, explosive rage. This fury is "great" because Satan is aware of his limited time, having been cast down to earth. His wrath is directed towards God's creation, and it manifests in increased persecution and tribulation. This serves as a warning to believers to remain steadfast in their faith amidst trials.

because he knows his time is short
The phrase "his time is short" refers to the limited period Satan has to operate on earth before the final judgment. The Greek word "oligon" for "short" emphasizes the brevity and urgency of this time. Satan's awareness of his impending doom fuels his desperation and aggression. For believers, this is a reminder of the temporary nature of suffering and the imminent return of Christ, which will bring about the ultimate defeat of evil and the establishment of God's eternal kingdom.

Persons / Places / Events
1. Heavens
The realm of God and His angels, a place of rejoicing because of the victory over the devil.

2. Earth and Sea
Symbolic of the world and its inhabitants, who are warned of the devil's wrath.

3. The Devil
The adversary of God and humanity, cast down to earth with great anger.

4. Inhabitants of Heaven
Those who dwell in the spiritual realm, called to rejoice.

5. Woe
A pronouncement of distress or calamity upon the earth and sea due to the devil's presence.
Teaching Points
Rejoicing in Victory
Believers are called to rejoice in the victory of Christ over the devil, as the heavens do.

Awareness of Spiritual Warfare
Christians must be aware of the devil's presence and his limited time, which fuels his fury.

Urgency in Faith
The devil's "short time" should instill urgency in believers to live faithfully and share the Gospel.

Protection through Christ
Emphasize the importance of putting on the full armor of God to stand against the devil's schemes.

Hope in Christ's Return
The temporary nature of the devil's reign points to the hope of Christ's ultimate return and victory.
Bible Study Questions
1. How does the call to rejoice in the heavens encourage you in your daily walk with Christ?

2. In what ways can you be more vigilant against the devil's schemes, knowing he has "only a short time"?

3. How does understanding the devil's limited time impact your sense of urgency in sharing the Gospel?

4. What practical steps can you take to put on the "full armor of God" as described in Ephesians 6?

5. How does the promise of Christ's ultimate victory over the devil give you hope in times of spiritual struggle?
Connections to Other Scriptures
Genesis 3
The fall of man and the introduction of the serpent, who is later identified as the devil, showing the beginning of his enmity with humanity.

Job 1-2
The devil's role as the accuser, presenting his character and actions against God's people.

1 Peter 5:8
A warning to be vigilant because the devil prowls like a roaring lion, seeking to devour.

Ephesians 6:12
The spiritual battle against the rulers, authorities, and powers of this dark world, emphasizing the devil's influence.

Matthew 4:1-11
The temptation of Jesus by the devil, illustrating his attempts to thwart God's plan.
Satan's Rage So Great Because His Time So ShortS. Conway Revelation 12:12
War and TriumphR. Green Revelation 12:7-12
How They Conquered the DragonC. H. Spurgeon.Revelation 12:10-17
Love TriumphantRevelation 12:10-17
Missionary Conflict and VictoryR. H. Roberts, B. A.Revelation 12:10-17
Overcoming the AccuserD. Fraser, D. D.Revelation 12:10-17
The Accuser of the BrethrenD. Roberts, D. D.Revelation 12:10-17
The Blood of the Lamb, the Conquering WeaponC. H. Spurgeon.Revelation 12:10-17
The Church's VictoryJohn Aldis.Revelation 12:10-17
The Encouragement to Increased Missionary Effort to be Derived from the Assurance of Final VictoryBp. Daniel Wilson.Revelation 12:10-17
The Evidence of Christianity from the Persecution of ChristiansJ. Priestley, LL. D.Revelation 12:10-17
The Heavenly Song of VictoryH. Bonar, D. D.Revelation 12:10-17
VictoryWm. Guild, D. D.Revelation 12:10-17
Victory Over the FoeDean Vaughan.Revelation 12:10-17
Satan in a RageC. H. Spurgeon.Revelation 12:12-17
The Defeatability of the DevilD. Thomas Revelation 12:12-17
The Defeatibility of the DevilD. Thomas, D. D.Revelation 12:12-17
Victorious RejoicingWilliam Guild, D. D.Revelation 12:12-17
Woe on the EarthJ. A. Seiss, D. D.Revelation 12:12-17
People
John, Michael
Places
Patmos
Topics
Alas, Anger, Angry, Appointed, Delight, Devil, Dwell, Evil, Fierce, Filled, Full, Fury, Glad, Heaven, Heavens, Inhabiters, Inhabiting, Knoweth, O, Rage, Reason, Rejoice, Short, Tabernacle, Therein, Trouble, Wo, Woe, Wrath
Dictionary of Bible Themes
Revelation 12:12

     4124   Satan, kingdom of
     6157   fall, of Satan
     9250   woe

Revelation 12:10-12

     4113   angels, agents of judgment

Revelation 12:11-12

     4126   Satan, resistance to

Library
Prevailing Prayer.
Text.--The effectual, fervent prayer of a righteous man availeth much.--James v. 16. THE last lecture referred principally to the confession of sin. To-night my remarks will be chiefly confined to the subject of intercession, or prayer. There are two kinds of means requisite to promote a revival; one to influence men, the other to influence God. The truth is employed to influence men, and prayer to move God. When I speak of moving God, I do not mean that God's mind is changed by prayer, or that his
Charles Grandison Finney—Lectures on Revivals of Religion

The Third
refers to Exodus. The promise is, "I will give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth, saving he that receiveth it" (ii. 17). It is in this third Epistle, which refers to the wilderness period and Balaam's counsel, that we have a special reference to the manna, the wilderness sustenance, of which Exodus contains the record. "Bread from Heaven" and "Angels' food" (Ps. lxxviii. 24,25) are set over against the lusts of the
E.W. Bullinger—Commentary on Revelation

The Glory of Jesus and Mary.
Before entering upon the contemplation of the excellent glory which surrounds the blessed in heaven, we must endeavor to form a correct idea of God's grace, which enabled them to perform the great and noble actions we are now to consider. They were all, except Jesus and Mary, conceived in sin, and, therefore, subject to the same temptations that daily assail us. They never could have triumphed and reached the supernatural glory which now surrounds them, had they been left to their own natural strength,
F. J. Boudreaux—The Happiness of Heaven

The Work of Christ.
The great work which the Lord Jesus Christ, God's well beloved Son, came to do was to put away sin by the sacrifice of Himself. This finished work of the cross is the basis of His present work and His future work. What mind can estimate the value and preciousness of that work in which the Holy One offered Himself through the eternal Spirit without spot unto God! He procured redemption by His death on the cross. In His present work and much more in the future work, He works out this great redemption
A. C. Gaebelein—The Work Of Christ

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

Voluntary Suffering
I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. T hat which often passes amongst men for resolution, and the proof of a noble, courageous spirit, is, in reality, the effect of a weak and little mind. At least, it is chiefly owing to the presence of certain circumstances, which have a greater influence upon the conduct, than any inherent principle. Thus may persons who appear to set death and danger at defiance in the hour
John Newton—Messiah Vol. 1

The Fourth vision "In Heaven"
H^4, chap. xii. 1-12. A Great Sign. We now come, not only to the great central subject of the whole Book, but to the central pair of the seven Visions, and to the actual literary centre of the Book. All this shows us that we are on the threshold of an important part of Scripture which relates to the actual Revelation or Unveiling of the glorious Person of the Lord Jesus Christ. The whole section (chaps. xii.--) is not only Episodal in subject and Parenthetical in form, but is a good example of historical,
E.W. Bullinger—Commentary on Revelation

Apostles To-Day?
"Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are ye not my work in the Lord?"--1 Cor. ix. 1. We may not take leave of the apostolate without a last look at the circle of its members. It is a closed circle; and every effort to reopen it tends to efface a characteristic of the New Covenant. And yet the effort is being made again and again. We see it in Rome's apostolic succession; in the Ethical view gradually effacing the boundary-line between the apostles and believers;
Abraham Kuyper—The Work of the Holy Spirit

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

The Protevangelium.
As the mission of Christ was rendered necessary by the fall of man, so the first dark intimation of Him was given immediately after the fall. It is found in the sentence of punishment which was passed upon the tempter. Gen. iii. 14, 15. A correct understanding of it, however, can be obtained only after we have ascertained who the tempter was. It is, in the first place, unquestionable that a real serpent was engaged in the temptation; so that the opinion of those who maintain that the serpent is only
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Love
The rule of obedience being the moral law, comprehended in the Ten Commandments, the next question is: What is the sum of the Ten Commandments? The sum of the Ten Commandments is, to love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind, and our neighbour as ourselves. Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.' Deut 6: 5. The duty called for is love, yea, the strength of love, with all
Thomas Watson—The Ten Commandments

Jesus Tempted in the Wilderness.
^A Matt. IV. 1-11; ^B Mark I. 12, 13; ^C Luke IV. 1-13. ^c 1 And Jesus, full of the Holy Spirit, returned from the Jordan, ^b 12 And straightway the Spirit driveth him forth ^c and ^a 1 Then [Just after his baptism, with the glow of the descended Spirit still upon him, and the commending voice of the Father still ringing in his ears, Jesus is rushed into the suffering of temptation. Thus abrupt and violent are the changes of life. The spiritually exalted may expect these sharp contrasts. After being
J. W. McGarvey—The Four-Fold Gospel

A Preliminary Discourse to Catechising
'If ye continue in the faith grounded and settled.' - Col 1:23. Intending next Lord's day to enter upon the work of catechising, it will not be amiss to give you a preliminary discourse, to show you how needful it is for Christians to be well instructed in the grounds of religion. If ye continue in the faith grounded and settled.' I. It is the duty of Christians to be settled in the doctrine of faith. II. The best way for Christians to be settled is to be well grounded. I. It is the duty of Christians
Thomas Watson—A Body of Divinity

Its Meaning
Deliverance from the condemning sentence of the Divine Law is the fundamental blessing in Divine salvation: so long as we continue under the curse, we can neither be holy nor happy. But as to the precise nature of that deliverance, as to exactly what it consists of, as to the ground on which it is obtained, and as to the means whereby it is secured, much confusion now obtains. Most of the errors which have been prevalent on this subject arose from the lack of a clear view of the thing itself, and
Arthur W. Pink—The Doctrine of Justification

An Appendix to the Beatitudes
His commandments are not grievous 1 John 5:3 You have seen what Christ calls for poverty of spirit, pureness of heart, meekness, mercifulness, cheerfulness in suffering persecution, etc. Now that none may hesitate or be troubled at these commands of Christ, I thought good (as a closure to the former discourse) to take off the surmises and prejudices in men's spirits by this sweet, mollifying Scripture, His commandments are not grievous.' The censuring world objects against religion that it is difficult
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

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