Revelation 17:1
Then one of the seven angels with the seven bowls came and said to me, "Come, I will show you the punishment of the great prostitute, who sits on many waters.
Then one of the seven angels
The phrase introduces a continuation of the vision John is experiencing. The "seven angels" are significant figures in the Book of Revelation, each holding a bowl filled with the wrath of God. The number seven is symbolic of completeness and divine perfection in biblical literature, indicating that these angels are executing God's complete and perfect judgment.

with the seven bowls
The "seven bowls" are vessels of God's wrath, as described in Revelation 16. These bowls represent the final and complete outpouring of divine judgment upon the earth. The imagery of bowls suggests a pouring out, indicating that God's wrath is being dispensed fully and without restraint.

came and said to me
This phrase highlights the direct communication between the angel and John, the author of Revelation. It underscores the personal nature of the revelation and the importance of the message being conveyed. The angel acts as a divine messenger, bridging the heavenly and earthly realms.

Come
The invitation "Come" is a call to witness and understand the vision that is about to be revealed. It is an imperative that suggests urgency and importance, drawing John—and by extension, the reader—into a deeper understanding of the spiritual realities being unveiled.

I will show you
This phrase indicates that what follows is a revelation, a disclosure of hidden truths. The angel is about to reveal something significant, emphasizing the revelatory nature of the Book of Revelation itself. It is an invitation to see beyond the physical and into the spiritual realm.

the punishment
The term "punishment" refers to the divine judgment that is to be executed. In the context of Revelation, it is a just retribution for sin and rebellion against God. This punishment is not arbitrary but is a response to the moral and spiritual corruption symbolized by the "great prostitute."

of the great prostitute
The "great prostitute" is a symbolic figure representing a system of spiritual adultery and idolatry. In biblical terms, prostitution often symbolizes unfaithfulness to God, and this figure embodies the corrupting influence of false religion and immorality. Historically, this has been interpreted as representing Rome or a future apostate religious system.

who sits on many waters
The phrase "sits on many waters" is symbolic of widespread influence and control. In ancient times, waters often represented peoples, nations, and multitudes. This imagery suggests that the "great prostitute" has a pervasive and dominating influence over many nations and peoples, highlighting the global scope of her corruption and the reach of her influence.

Persons / Places / Events
1. The Seven Angels
These are the angels who hold the seven bowls of God's wrath, as described in Revelation 16. They are messengers of God's judgment.

2. The Great Prostitute
Symbolic of a corrupt and idolatrous system or city, often interpreted as representing Babylon, which stands for worldly power and seduction away from God.

3. Many Waters
This phrase is symbolic and is later explained in Revelation 17:15 as representing peoples, multitudes, nations, and languages, indicating the widespread influence of the great prostitute.

4. John the Apostle
The author of Revelation, who receives this vision. He is guided by the angel to understand the spiritual realities behind worldly events.

5. The Punishment
Refers to the divine judgment that will be executed upon the great prostitute, symbolizing the ultimate defeat of evil and corruption.
Teaching Points
Understanding Symbolism
Revelation uses symbolic language to convey spiritual truths. The "great prostitute" and "many waters" are not literal but represent spiritual realities. Understanding these symbols helps us discern the message of Revelation.

The Reality of Divine Judgment
God's judgment is certain and just. The vision of the great prostitute's punishment reminds us that God will ultimately judge and defeat all forms of evil and corruption.

The Call to Spiritual Discernment
Believers are called to discern the spiritual influences in the world. The great prostitute represents seductive powers that lead people away from God. We must remain vigilant and faithful.

The Global Influence of Corruption
The "many waters" symbolize the widespread reach of corrupt systems. As Christians, we are called to be a light in the world, resisting the influence of such systems.

Hope in God's Sovereignty
Despite the presence of evil, Revelation assures us of God's ultimate victory. This hope encourages us to persevere in faith and righteousness.
Bible Study Questions
1. How does the imagery of the "great prostitute" challenge us to examine the influences in our own lives and communities?

2. In what ways can we discern and resist the "many waters" of worldly influence that seek to draw us away from God?

3. How does the certainty of divine judgment, as depicted in Revelation 17:1, impact our understanding of justice and righteousness?

4. What parallels can we draw between the symbolism in Revelation 17:1 and the warnings against idolatry and unfaithfulness found in the Old Testament?

5. How can the assurance of God's ultimate victory over evil encourage us in our daily walk with Christ?
Connections to Other Scriptures
Revelation 14:8
This verse also mentions the fall of Babylon, providing context for the judgment described in Revelation 17:1.

Jeremiah 51:13
This Old Testament passage speaks of Babylon dwelling by many waters, drawing a parallel to the imagery used in Revelation.

Ezekiel 16:15-17
These verses describe Israel's unfaithfulness using the metaphor of prostitution, similar to the imagery in Revelation 17.
BabylonR. Green Revelation 17:1-18:24
A Corrupt ChristianityDavid Thomas, D. D.Revelation 17:1-6
Babylon and Anti-ChristH. Edwards.Revelation 17:1-6
The Great Whore: a Corrupt ChristianityD. Thomas Revelation 17:1-6
The Noble Army of MartyrsF. W. Brown.Revelation 17:1-6
People
John
Places
Babylon, Patmos
Topics
Angels, Bowls, Carrying, Doom, Evil, Harlot, Hither, Judging, Judgment, Messengers, Prostitute, Punishment, Saying, Seated, Sentence, Seven, Shew, Sits, Sitteth, Sitting, Spake, Spoke, Talked, Vessels, Vials, Waters, Whore
Dictionary of Bible Themes
Revelation 17:1

     4111   angels, servants

Revelation 17:1-2

     4544   wine
     6189   immorality, examples

Revelation 17:1-3

     4113   angels, agents of judgment

Revelation 17:1-5

     6239   prostitution
     8484   spiritual warfare, enemies

Revelation 17:1-18

     4125   Satan, agents of
     4263   Rome

Library
The Present Distress of Nations.
"And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; men's hearts failing them with fear, and for looking after those things which are coming to pass on the earth: for the powers of heaven shall be shaken" (Luke 21:25, 26). As we have already remarked more than once, prophecy invariably has a double fulfillment at least, and so we believe it is with the one just quoted. Directly, it has reference
Arthur W. Pink—The Redeemer's Return

The vineyard Labourers.
"For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the market-place, and said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. Again he went out about the sixth and ninth hour, and did likewise.
William Arnot—The Parables of Our Lord

Meditations to Stir us up to Morning Prayer.
1. If, when thou art about to pray, Satan shall suggest that thy prayers are too long, and that therefore it were better either to omit prayers, or else to cut them shorter, meditate that prayer is thy spiritual sacrifice, wherewith God is well pleased (Heb. xiii. 15, 16;) and therefore it is so displeasing to the devil, and so irksome to the flesh. Bend therefore thy affections (will they, nill they) to so holy an exercise; assuring thyself, that it doth by so much the more please God, by how much
Lewis Bayly—The Practice of Piety

Epistle iv. To Cyriacus, Bishop.
To Cyriacus, Bishop. Gregory to Cyriacus, Bishop of Constantinople. We have received with becoming charity our common sons, George the presbyter and Theodore your deacon; and we rejoice that you have passed from the care of ecclesiastical business to the government of souls, since, according to the voice of the Truth, He that is faithful in a little will be faithful also in much (Luke xvi. 10). And to the servant who administers well it is said, Because thou hast been faithful over a few things,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

A vision of the King.
ONE of the most blessed occupations for the believer is the prayerful searching of God's holy Word to discover there new glories and fresh beauties of Him, who is altogether lovely. Shall we ever find out all which the written Word reveals of Himself and His worthiness? This wonderful theme can never be exhausted. The heart which is devoted to Him and longs through the presence and indwelling of the Holy Spirit to be closer to the Lord, to hear and know more of Himself, will always find something
Arno Gaebelein—The Lord of Glory

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

The First Great Group of Parables.
(Beside the Sea of Galilee.) Subdivision B. Parable of the Sower. ^A Matt. XIII. 3-23; ^B Mark IV. 3-25; ^C Luke VIII. 5-18. ^a Behold, ^c 5 The sower went forth to sow his seed [Orientals live in cities and towns. Isolated farmhouses are practically unknown. A farmer may therefore live several miles from his field, in which case he literally "goes forth" to it]: ^b 4 And it came to pass, as he sowed, some seed { ^a seeds } fell by the way side, ^c and it was trodden under foot, and the birds of
J. W. McGarvey—The Four-Fold Gospel

Conclusion
"Alleluia: for the Lord God omnipotent reigneth" (Rev. 19:6). In our Foreword to the Second Edition we acknowledge the need for preserving the balance of Truth. Two things are beyond dispute: God is Sovereign, man is responsible. In this book we have sought to expound the former; in our other works we have frequently pressed the latter. That there is real danger of over-emphasising the one and ignoring the other, we readily admit; yea, history furnishes numerous examples of cases of each. To emphasise
Arthur W. Pink—The Sovereignty of God

Third Sunday after Trinity Humility, Trust, Watchfulness, Suffering
Text: 1 Peter 5, 5-11. 5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 whom withstand stedfast
Martin Luther—Epistle Sermons, Vol. III

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