Revelation 18:14
And they will say: "The fruit of your soul's desire has departed from you; all your luxury and splendor have vanished, never to be seen again."
The fruit of your soul’s desire
This phrase speaks to the deep-seated longings and aspirations that drive human behavior. In the Greek, "fruit" (καρπός, karpos) often symbolizes the results or outcomes of one's actions or desires. Here, it represents the culmination of Babylon's (symbolizing worldly systems) pursuit of wealth, power, and pleasure. The "soul's desire" indicates a profound yearning that goes beyond mere physical needs, touching on the spiritual and emotional cravings that often lead individuals away from God. Historically, this reflects the opulence and decadence of ancient empires, which prioritized material wealth over spiritual integrity.

has departed from you
The Greek word for "departed" (ἀπέρχομαι, aperchomai) suggests a complete and irreversible separation. This indicates a divine judgment where the things once cherished and pursued are permanently removed. In the context of Revelation, this is a warning of the transient nature of worldly pursuits. Archaeologically, this can be seen in the ruins of once-great cities that now lie in desolation, serving as a testament to the fleeting nature of human glory.

all your luxury and splendor
"Luxury" (τρυφή, tryphē) and "splendor" (λαμπρότης, lamprotēs) denote not just wealth, but an extravagant lifestyle characterized by excess and indulgence. These terms highlight the allure of materialism and the temptation to prioritize earthly riches over spiritual wealth. Historically, this reflects the grandeur of cities like Rome and Babylon, known for their opulence and decadence. Scripturally, it serves as a reminder of the dangers of allowing material wealth to overshadow spiritual values.

have vanished
The word "vanished" (ἀπόλλυμι, apollymi) implies total destruction or disappearance. This is not merely a loss but an obliteration, emphasizing the finality of God's judgment on Babylon. It serves as a stark reminder of the impermanence of earthly treasures and the ultimate futility of placing hope in them. This echoes Jesus' teaching in Matthew 6:19-20 about storing treasures in heaven rather than on earth.

never to be seen again
This phrase underscores the permanence of Babylon's downfall. The Greek construction here emphasizes the irrevocable nature of this judgment. Historically, it reflects the fate of many ancient civilizations that once thrived but are now lost to history. Scripturally, it serves as a sobering reminder of the consequences of turning away from God and the eternal nature of His judgments. It calls believers to focus on eternal values and the kingdom of God, which will never fade away.

Persons / Places / Events
1. Babylon the Great
Symbolic of a powerful, corrupt system or city that embodies wealth, luxury, and moral decay. In Revelation, it represents the ultimate downfall of worldly pride and materialism.

2. Merchants of the Earth
Those who profited from Babylon's wealth and luxury, representing the economic systems and individuals who prioritize material gain over spiritual values.

3. The Fall of Babylon
A prophetic event symbolizing the judgment and destruction of corrupt systems that oppose God. It serves as a warning to those who place their trust in worldly wealth.
Teaching Points
The Transience of Earthly Wealth
Earthly riches and luxury are temporary and can vanish suddenly. Believers are encouraged to focus on eternal values rather than material possessions.

The Deceptive Allure of Materialism
The desire for luxury and splendor can lead to spiritual blindness. Christians should guard their hearts against the seductive pull of materialism.

God's Sovereign Judgment
God's judgment is inevitable for systems and individuals who prioritize wealth over righteousness. Believers should live in a way that reflects God's values, not the world's.

The Call to Spiritual Readiness
The fall of Babylon serves as a reminder to be spiritually prepared and to live with an eternal perspective, prioritizing God's kingdom over earthly gains.
Bible Study Questions
1. How does the description of Babylon in Revelation 18:14 challenge our current cultural values regarding wealth and success?

2. In what ways can Christians today be tempted by the "luxury and splendor" that Revelation 18:14 warns against?

3. How can the teachings of Jesus in Matthew 6:19-21 help us to apply the message of Revelation 18:14 in our daily lives?

4. What practical steps can we take to ensure that our desires align with God's eternal values rather than the temporary allure of materialism?

5. How does understanding the eventual fall of Babylon encourage us to live with an eternal perspective and prioritize spiritual readiness?
Connections to Other Scriptures
Isaiah 13 and 47
These chapters prophesy the fall of Babylon, emphasizing God's judgment against pride and idolatry.

Jeremiah 51
Describes the destruction of Babylon, highlighting the futility of trusting in wealth and power.

Matthew 6:19-21
Jesus teaches about storing treasures in heaven rather than on earth, aligning with the theme of Revelation 18:14 regarding the transient nature of earthly wealth.
The Overthrow of WickednessS. Conway Revelation 18:1-24
The Commercial BabylonS. Conway, B. A.Revelation 18:9-24
The Fall of the Corrupt in Human LifeD. Thomas, D. D.Revelation 18:9-24
The Fall of the Corrupt in Human LifeD. Thomas Revelation 18:9-24
People
John
Places
Babylon
Topics
Bright, Dainties, Dainty, Delicate, Departed, Desire, Elegance, Fair, Fruit, Fruits, Goodly, Longed, Longer, Lost, Lust, Lusted, Luxurious, Mayest, Passed, Perished, Recovered, Riches, Ripe, Shining, Soul, Soul's, Splendid, Splendor, Sumptuous, Vanished
Dictionary of Bible Themes
Revelation 18:14

     5413   money, attitudes
     5591   treasure

Revelation 18:1-24

     4215   Babylon

Revelation 18:2-24

     5407   merchants

Revelation 18:9-19

     5945   self-pity

Revelation 18:9-24

     5587   trade

Revelation 18:14-17

     1194   glory, divine and human

Revelation 18:14-20

     8809   riches

Library
Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

The Northern Iron and the Steel
That being the literal meaning, we shall draw from our text a general principle. It is a proverbial expression, no doubt, and applicable to many other matters besides that of the prophet and the Jews; it is clearly meant to show, that in order to achieve a purpose, there must be a sufficient force. The weaker cannot overcome the stronger. In a general clash the firmest will win. There must be sufficient firmness in the instrument or the work cannot be done. You cannot cut granite with a pen-knife,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

War! War! War!
At the present crisis, the minds of men are exceedingly agitated with direful prospects of a terrible struggle. We know not whereunto this matter may grow. The signs of the times are dark and direful. We fear that the vials of God's wrath are about to be poured out, and that the earth will be deluged with blood. As long as there remains a hope, let us pray for peace, nay, even in the time of war let us still beseech the throne of God, crying, that he would "send us peace in our days." The war will
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

The Seventh (And Last) vision "On Earth"
We must get a complete view of these in order to embrace them all and view them as a whole. The Structure shows their true sequence: E^7., xix. 17-- 15. The Seventh (and Last) Vision "on Earth." E^7 A^1 xix. 17-21. MEN. The Judgment of the Beast and the False Prophet. B^1 xx. 1-3. SATAN. The Judgment of Satan (Before the Millennium). A^2 xx. 4-6. MEN. The Judgment of the overcomers. The "rest of the dead" left for Judgment. B^2 xx. 7-10.
E.W. Bullinger—Commentary on Revelation

The Sun Rising Upon a Dark World
The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon then hath the light shined. C ontrasts are suited to illustrate and strengthen the impression of each other. The happiness of those, who by faith in MESSIAH, are brought into a state of peace, liberty, and comfort, is greatly enhanced and heightened by the consideration of that previous state of misery in which they once lived, and of the greater misery to which they were justly exposed.
John Newton—Messiah Vol. 1

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

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