Revelation 18:17
For in a single hour such fabulous wealth has been destroyed!" Every shipmaster, passenger, and sailor, and all who make their living from the sea, will stand at a distance
For in a single hour such fabulous wealth has been destroyed!
This phrase emphasizes the sudden and complete nature of Babylon's downfall, symbolizing the swift judgment of God. The "single hour" indicates the rapidity of the event, reflecting the unexpected and decisive nature of divine intervention. The "fabulous wealth" refers to the immense riches and opulence associated with Babylon, often interpreted as a representation of worldly power and materialism. This echoes the sudden destruction of other cities in biblical history, such as Sodom and Gomorrah (Genesis 19:24-25), and serves as a warning against placing trust in material wealth, aligning with Jesus' teachings in Matthew 6:19-21 about storing treasures in heaven rather than on earth.

Every shipmaster, passenger, and sailor, and all who make their living from the sea, will stand at a distance
This phrase highlights the global impact of Babylon's fall, affecting those involved in maritime trade. The mention of "shipmaster, passenger, and sailor" underscores the extensive network of commerce and the reliance on Babylon's economy. The sea was a major avenue for trade in the ancient world, and those who "make their living from the sea" represent the economic systems dependent on Babylon's prosperity. Standing "at a distance" suggests both physical separation and a sense of helplessness or fear, reminiscent of the reaction to the destruction of Tyre in Ezekiel 27:29-32. This imagery serves as a reminder of the transient nature of earthly wealth and the ultimate sovereignty of God over all nations and economies.

Persons / Places / Events
1. Shipmaster
Represents those who are in charge of maritime trade and commerce, symbolizing the broader economic systems dependent on Babylon.

2. Passenger
Individuals who travel by sea, possibly representing those who benefit from or are complicit in the economic systems of Babylon.

3. Sailor
Workers who operate ships, symbolizing the labor force that supports the economic structure of Babylon.

4. Those who make their living from the sea
This group includes merchants and traders who profit from maritime commerce, highlighting the economic impact of Babylon's fall.

5. Babylon
A symbolic representation of a corrupt and idolatrous system, often interpreted as a world power or city that embodies opposition to God.
Teaching Points
The Transience of Earthly Wealth
Revelation 18:17 serves as a stark reminder that material wealth is temporary and can be destroyed in an instant. Believers are encouraged to focus on eternal treasures rather than temporal riches.

The Consequences of Idolatry and Corruption
Babylon's fall illustrates the inevitable judgment that comes upon systems and individuals who prioritize wealth and power over righteousness and obedience to God.

The Importance of Spiritual Vigilance
Christians are called to remain spiritually vigilant and not be seduced by the allure of wealth and power, which can lead to spiritual compromise and distance from God.

The Call to Stand Apart
As those who stand at a distance witness Babylon's fall, believers are reminded to separate themselves from corrupt systems and practices, maintaining their integrity and faithfulness to God.
Bible Study Questions
1. How does the sudden destruction of wealth in Revelation 18:17 challenge our perspective on material possessions and financial security?

2. In what ways can we ensure that our lives are not entangled with systems or practices that oppose God's values, as symbolized by Babylon?

3. How do the warnings about wealth in 1 Timothy 6:9-10 and Matthew 6:19-21 apply to our daily decisions and priorities?

4. What practical steps can we take to store up treasures in heaven rather than on earth, as Jesus instructs?

5. How can we support one another in maintaining spiritual vigilance and integrity in a world that often prioritizes wealth and power?
Connections to Other Scriptures
Ezekiel 27
This chapter describes the fall of Tyre, a prosperous trading city, drawing a parallel to the fall of Babylon in Revelation 18. Both passages emphasize the sudden and complete destruction of wealth and commerce.

Matthew 6:19-21
Jesus teaches about storing treasures in heaven rather than on earth, which connects to the transient nature of Babylon's wealth and the ultimate futility of earthly riches.

1 Timothy 6:9-10
Paul warns about the dangers of desiring wealth, which can lead to ruin and destruction, similar to the fate of those associated with Babylon.
The Overthrow of WickednessS. Conway Revelation 18:1-24
The Commercial BabylonS. Conway, B. A.Revelation 18:9-24
The Fall of the Corrupt in Human LifeD. Thomas, D. D.Revelation 18:9-24
The Fall of the Corrupt in Human LifeD. Thomas Revelation 18:9-24
People
John
Places
Babylon
Topics
Afar, Anywhere, Calling, Captain, Company, Crews, Desolate, Distance, Earn, Exercise, Gain, Hour, Laid, Mariners, Naught, Nothing, Nought, Passenger, Ply, Riches, Ruin, Sailed, Saileth, Sailing, Sailor, Sailors, Sails, Seafaring, Ship, Shipmaster, Ship-master, Shipmasters, Ships, Short, Stand, Steersman, Stood, Trade, Travel, Waste, Watching, Wealth, Wither
Dictionary of Bible Themes
Revelation 18:17

     4948   hour
     5590   travel

Revelation 18:1-24

     4215   Babylon

Revelation 18:2-24

     5407   merchants

Revelation 18:9-19

     5945   self-pity

Revelation 18:9-24

     5587   trade

Revelation 18:14-17

     1194   glory, divine and human

Revelation 18:14-20

     8809   riches

Revelation 18:15-17

     4342   jewels

Revelation 18:16-17

     9250   woe

Revelation 18:16-19

     5776   achievement

Revelation 18:17-19

     5245   captain
     5517   seafaring

Library
Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

The Northern Iron and the Steel
That being the literal meaning, we shall draw from our text a general principle. It is a proverbial expression, no doubt, and applicable to many other matters besides that of the prophet and the Jews; it is clearly meant to show, that in order to achieve a purpose, there must be a sufficient force. The weaker cannot overcome the stronger. In a general clash the firmest will win. There must be sufficient firmness in the instrument or the work cannot be done. You cannot cut granite with a pen-knife,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

War! War! War!
At the present crisis, the minds of men are exceedingly agitated with direful prospects of a terrible struggle. We know not whereunto this matter may grow. The signs of the times are dark and direful. We fear that the vials of God's wrath are about to be poured out, and that the earth will be deluged with blood. As long as there remains a hope, let us pray for peace, nay, even in the time of war let us still beseech the throne of God, crying, that he would "send us peace in our days." The war will
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

The Seventh (And Last) vision "On Earth"
We must get a complete view of these in order to embrace them all and view them as a whole. The Structure shows their true sequence: E^7., xix. 17-- 15. The Seventh (and Last) Vision "on Earth." E^7 A^1 xix. 17-21. MEN. The Judgment of the Beast and the False Prophet. B^1 xx. 1-3. SATAN. The Judgment of Satan (Before the Millennium). A^2 xx. 4-6. MEN. The Judgment of the overcomers. The "rest of the dead" left for Judgment. B^2 xx. 7-10.
E.W. Bullinger—Commentary on Revelation

The Sun Rising Upon a Dark World
The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon then hath the light shined. C ontrasts are suited to illustrate and strengthen the impression of each other. The happiness of those, who by faith in MESSIAH, are brought into a state of peace, liberty, and comfort, is greatly enhanced and heightened by the consideration of that previous state of misery in which they once lived, and of the greater misery to which they were justly exposed.
John Newton—Messiah Vol. 1

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

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