Revelation 18:18
and cry out at the sight of the smoke rising from the fire that consumes her. "What city was ever like this great city?" they will exclaim.
and cry out
The phrase "and cry out" reflects a deep, visceral reaction to the events unfolding. In the Greek, the word used here is "κράζω" (krazō), which conveys a loud, urgent cry, often associated with distress or lamentation. This outcry is not just a casual observation but a profound expression of shock and mourning. Historically, such cries were common in ancient times when cities fell, symbolizing the end of an era or the loss of something significant. In the context of Revelation, this cry underscores the magnitude of Babylon's fall, a city symbolic of worldly power and corruption.

at the sight of the smoke
The "sight of the smoke" is a vivid image that evokes the aftermath of destruction. Smoke in biblical literature often symbolizes judgment and the presence of God, as seen in the Old Testament with the destruction of Sodom and Gomorrah. The Greek word "καπνός" (kapnos) for smoke suggests a visible, tangible sign of devastation. This imagery serves as a powerful reminder of the consequences of sin and the ultimate justice of God. The rising smoke is a testament to the irreversible nature of Babylon's judgment.

rising from the fire
The phrase "rising from the fire" indicates the source of the smoke and the cause of the city's destruction. Fire, in biblical terms, is frequently associated with purification and judgment. The Greek word "πῦρ" (pyr) for fire is used throughout scripture to denote divine judgment and the consuming nature of God's wrath against sin. This fire is not just a physical blaze but a representation of God's righteous judgment against the corruption and immorality symbolized by Babylon.

that consumes her
The word "consumes" highlights the totality of the destruction. In Greek, "κατασθίω" (katesthiō) means to devour or consume completely. This indicates that the judgment is thorough and complete, leaving nothing behind. The consumption by fire signifies the end of Babylon's influence and power, a complete eradication of its sinful legacy. This serves as a sobering reminder of the finality of God's judgment and the futility of opposing His will.

'What city was ever like this great city?'
This rhetorical question emphasizes the unparalleled nature of Babylon's greatness and subsequent fall. The phrase "this great city" in Greek, "ἡ πόλις ἡ μεγάλη" (hē polis hē megalē), underscores the city's former glory and influence. Historically, Babylon was a symbol of human achievement and pride, often seen as the epitome of worldly success. The lamentation here reflects the shock and awe of witnessing such a powerful entity brought to ruin. It serves as a cautionary tale of the dangers of pride and the transient nature of earthly power, reminding believers of the eternal kingdom of God that surpasses all earthly cities.

Persons / Places / Events
1. The Great City
Often interpreted as Babylon, symbolizing a powerful, corrupt system or empire that opposes God. In the context of Revelation, it represents the culmination of human pride and rebellion against God.

2. The Smoke
Represents the destruction and judgment of the great city. Smoke is a visual symbol of the city's downfall and the finality of God's judgment.

3. The Onlookers
These are the kings, merchants, and mariners who benefited from the city's wealth and power. Their lamentation signifies the loss of their source of prosperity and security.

4. The Fire
Symbolizes God's righteous judgment. Fire in biblical terms often represents purification and judgment.

5. The Exclamation
The rhetorical question highlights the unparalleled nature of the city's former greatness and the shock of its sudden destruction.
Teaching Points
The Transience of Earthly Power
Earthly empires and systems, no matter how powerful, are temporary and subject to God's ultimate authority and judgment.

The Consequences of Idolatry
The great city's fall serves as a warning against idolatry and placing trust in material wealth and human achievements.

God's Righteous Judgment
God's judgment is just and inevitable. It serves as a call to repentance and faithfulness to God's ways.

The Call to Spiritual Readiness
Believers are encouraged to live with an eternal perspective, prioritizing spiritual readiness over worldly success.

The Hope of Redemption
Despite the judgment, Revelation ultimately points to the hope of redemption and the establishment of God's eternal kingdom.
Bible Study Questions
1. How does the description of the great city's destruction in Revelation 18:18 challenge our understanding of security and success in today's world?

2. In what ways can the lament of the onlookers serve as a warning against placing our trust in material wealth and human institutions?

3. How do the themes of judgment and redemption in Revelation 18:18 connect with the broader account of the Bible?

4. What practical steps can we take to ensure that our lives reflect an eternal perspective rather than a focus on temporary, worldly achievements?

5. How can the imagery of fire and smoke in Revelation 18:18 deepen our understanding of God's holiness and justice?
Connections to Other Scriptures
Jeremiah 51
This chapter prophesies the fall of Babylon, drawing a parallel to the destruction described in Revelation 18. It emphasizes God's judgment on nations that oppose Him.

Ezekiel 27
The lament over Tyre, a prosperous city, mirrors the lament over Babylon. Both passages highlight the transient nature of earthly wealth and power.

Matthew 24
Jesus speaks of the end times and the destruction that will come upon the earth, echoing the themes of judgment and the impermanence of worldly systems.
The Overthrow of WickednessS. Conway Revelation 18:1-24
The Commercial BabylonS. Conway, B. A.Revelation 18:9-24
The Fall of the Corrupt in Human LifeD. Thomas, D. D.Revelation 18:9-24
The Fall of the Corrupt in Human LifeD. Thomas Revelation 18:9-24
Is England's Greatness on the DeclineCanon D. J. Vaughan.Revelation 18:18-20
Sold MerchantsH. Allan, D. D.Revelation 18:18-20
The Manhood TrafficG. A. Bennetts, B. A.Revelation 18:18-20
People
John
Places
Babylon
Topics
Afar, Aloud, Burning, Cried, Crying, Exclaim, Saying, Seeing, Smoke, Stood, Town
Dictionary of Bible Themes
Revelation 18:18

     4125   Satan, agents of
     4848   smoke

Revelation 18:1-24

     4215   Babylon

Revelation 18:2-24

     5407   merchants

Revelation 18:9-19

     5945   self-pity

Revelation 18:9-24

     5587   trade

Revelation 18:14-20

     8809   riches

Revelation 18:16-19

     5776   achievement

Revelation 18:17-19

     5245   captain

Library
Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

The Northern Iron and the Steel
That being the literal meaning, we shall draw from our text a general principle. It is a proverbial expression, no doubt, and applicable to many other matters besides that of the prophet and the Jews; it is clearly meant to show, that in order to achieve a purpose, there must be a sufficient force. The weaker cannot overcome the stronger. In a general clash the firmest will win. There must be sufficient firmness in the instrument or the work cannot be done. You cannot cut granite with a pen-knife,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

War! War! War!
At the present crisis, the minds of men are exceedingly agitated with direful prospects of a terrible struggle. We know not whereunto this matter may grow. The signs of the times are dark and direful. We fear that the vials of God's wrath are about to be poured out, and that the earth will be deluged with blood. As long as there remains a hope, let us pray for peace, nay, even in the time of war let us still beseech the throne of God, crying, that he would "send us peace in our days." The war will
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

The Seventh (And Last) vision "On Earth"
We must get a complete view of these in order to embrace them all and view them as a whole. The Structure shows their true sequence: E^7., xix. 17-- 15. The Seventh (and Last) Vision "on Earth." E^7 A^1 xix. 17-21. MEN. The Judgment of the Beast and the False Prophet. B^1 xx. 1-3. SATAN. The Judgment of Satan (Before the Millennium). A^2 xx. 4-6. MEN. The Judgment of the overcomers. The "rest of the dead" left for Judgment. B^2 xx. 7-10.
E.W. Bullinger—Commentary on Revelation

The Sun Rising Upon a Dark World
The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon then hath the light shined. C ontrasts are suited to illustrate and strengthen the impression of each other. The happiness of those, who by faith in MESSIAH, are brought into a state of peace, liberty, and comfort, is greatly enhanced and heightened by the consideration of that previous state of misery in which they once lived, and of the greater misery to which they were justly exposed.
John Newton—Messiah Vol. 1

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

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