Revelation 20:3
And he threw him into the Abyss, shut it, and sealed it over him, so that he could not deceive the nations until the thousand years were complete. After that, he must be released for a brief period of time.
He threw him into the Abyss
The phrase "He threw him" refers to the angel who seizes Satan, demonstrating the authority and power of God over evil. The Greek word for "threw" is "ebalen," indicating a forceful action, emphasizing the decisive nature of God's judgment. The "Abyss" (Greek: "abussos") is a place of confinement for demonic forces, often associated with chaos and the deep. In biblical context, it represents a temporary holding place for Satan, highlighting God's control over the forces of darkness.

shut it and sealed it over him
The act of shutting and sealing the Abyss signifies the complete and secure confinement of Satan. The Greek word for "sealed" is "esphragisen," which conveys the idea of a mark of authority and finality. This imagery is reminiscent of the sealing of the tomb of Jesus, but in contrast, it underscores the impotence of Satan against God's sovereign will. The sealing ensures that Satan's influence is entirely curtailed during this period.

so that he would not deceive the nations any longer
This phrase underscores the primary activity of Satan: deception. The Greek word for "deceive" is "planaō," meaning to lead astray or cause to wander. Historically, Satan's deception has been a recurring theme throughout Scripture, beginning with the Garden of Eden. The cessation of his deception marks a significant shift in the spiritual landscape, allowing for a time of peace and truth.

until the thousand years were complete
The "thousand years" is often referred to as the Millennium, a period of Christ's reign on earth. The number "thousand" (Greek: "chilioi") can be interpreted literally or symbolically, representing a long, divinely appointed period. This era is characterized by righteousness and peace, as prophesied in various Old Testament passages, such as Isaiah 11. The completion of this period signifies the fulfillment of God's redemptive plan.

After that, he must be released for a brief period of time
The necessity of Satan's release, as indicated by "must" (Greek: "dei"), suggests a divine purpose in God's plan. This brief period (Greek: "mikron chronon") serves as a final test for humanity, revealing the true nature of those who have lived under Christ's reign. It underscores the persistent reality of free will and the ultimate triumph of God's justice and righteousness.

Persons / Places / Events
1. The Abyss
A place of confinement for evil spirits, often associated with chaos and the underworld. In Revelation, it is depicted as a temporary holding place for Satan.

2. Satan
The adversary and deceiver, who is bound and cast into the Abyss to prevent him from deceiving the nations during the millennial reign of Christ.

3. The Thousand Years
A period often referred to as the Millennium, during which Christ reigns on earth and Satan is bound, preventing him from deceiving the nations.

4. The Nations
Refers to the peoples of the earth who are protected from Satan's deception during the Millennium.

5. The Release of Satan
After the thousand years, Satan is released for a short time, which leads to a final rebellion against God.
Teaching Points
The Sovereignty of God
God's control over Satan is absolute. The binding of Satan demonstrates God's authority over evil and His ability to restrain it according to His divine plan.

The Reality of Spiritual Warfare
Even though Satan is bound during the Millennium, the reality of spiritual warfare is evident. Believers must remain vigilant and rely on God's power to resist deception.

Hope in Christ's Reign
The thousand-year reign of Christ is a time of peace and righteousness, offering hope for believers that God's kingdom will ultimately prevail.

The Deceptive Nature of Satan
Understanding Satan's role as the deceiver helps believers to be aware of his tactics and to seek truth in God's Word.

The Temporary Nature of Evil
Satan's release and final defeat remind us that evil is temporary and will ultimately be overcome by God's eternal kingdom.
Bible Study Questions
1. How does the binding of Satan during the Millennium reflect God's sovereignty over evil?

2. In what ways can believers prepare themselves to resist deception, knowing that Satan is the deceiver of the nations?

3. How does the concept of the Millennium provide hope and encouragement for believers today?

4. What parallels can be drawn between the binding of Satan in Revelation 20:3 and other instances of God's judgment on evil throughout Scripture?

5. How does understanding the temporary nature of Satan's power influence our perspective on current spiritual battles?
Connections to Other Scriptures
Genesis 3
The deception of Eve by the serpent, illustrating Satan's role as the deceiver from the beginning.

Luke 8:31
The demons' fear of being sent into the Abyss, showing its role as a place of confinement for evil spirits.

2 Peter 2:4
The mention of angels being held in chains, paralleling the binding of Satan.

Revelation 12:9
The casting down of Satan, highlighting his ongoing role as the deceiver of the whole world.

Revelation 20:7-10
The release of Satan and the final battle, providing context for the temporary nature of his binding.
SatanWm. Guild, D. D.Revelation 20:1-3
Satan Bound for a Thousand YearsC. Clemance, D. D.Revelation 20:1-3
The Great Enemy of HumanityHomilistRevelation 20:1-3
The Scene of Mural StruggleD. Thomas, D. D.Revelation 20:1-3
The Restraint Upon EvilR. Green Revelation 20:1-10
The Second Scene in the History of Redeemed HumanityD. Thomas Revelation 20:3-6
People
Gog, John, Magog
Places
Patmos
Topics
Abyss, Afterwards, Anymore, Astray, Behoveth, Bottomless, Cast, Closed, Completed, Deceive, Deceiving, Deep, Ended, Entrance, Error, Finished, Free, Freed, Fulfilled, Lead, Liberty, Locked, Longer, Loose, Loosed, Nations, Order, Pit, Released, Seal, Sealed, Season, Short, Shut, Thousand, Threw, Till, Unable
Dictionary of Bible Themes
Revelation 20:3

     4123   Satan, deceiver
     4124   Satan, kingdom of
     4126   Satan, resistance to
     5518   seal
     8484   spiritual warfare, enemies
     9520   Abyss, the

Revelation 20:1-3

     1670   symbols
     5364   key
     5483   punishment
     9511   hell, place of punishment

Revelation 20:1-6

     9155   millennium

Revelation 20:1-15

     9155   millennium

Revelation 20:2-3

     4121   Satan, enemy of God

Revelation 20:2-7

     1655   hundreds and thousands

Library
"But if the Spirit of Him that Raised up Jesus from the Dead Dwell in You, He that Raised up Christ from the Dead, Shall Also
Rom. viii. 11.--"But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead, shall also quicken your mortal bodies by his Spirit that dwelleth in you." As there is a twofold death,--the death of the soul, and the death of the body--so there is a double resurrection, the resurrection of the soul from the power of sin, and the resurrection of the body from the grave. As the first death is that which is spiritual, then that which is bodily, so
Hugh Binning—The Works of the Rev. Hugh Binning

Profanations of Good and Truth
I. Goods and Truths and Their Opposites The Divine good that goes forth from the Lord is united with His Divine truth, as heat from the sun is with light in the time of spring. But angels, who are recipients of the Divine good and Divine truth going forth from the Lord, are distinguished as celestial and spiritual. Those who receive more of the Lord's Divine good than of His Divine truth are called celestial angels; because these constitute the kingdom of the Lord that is called the celestial kingdom.
Emanuel Swedenborg—Spiritual Life and the Word of God

The Life of the Blessed in Heaven.
Having examined the glorious gifts with which the risen body is clothed, and seen that it perfects the soul in all her operations; understanding, moreover, that the glorified senses are to contribute their share to the happiness of man--we shall now consider the happy life of the blessed in heaven, including the resurrection. But, remember, it is not a new life that is now to occupy our thoughts. It is a continuation of the same life that was begun the moment the vision of God flashed upon the soul.
F. J. Boudreaux—The Happiness of Heaven

An Awful Contrast
"Then did they spit in his face."--Matthew 26:67. "And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away."--Revelation 20:11. GUIDED BY OUR TEXT in Matthew's Gospel, let us first go in thought to the palace of Caiaphas the high priest, and there let us, in deepest sorrow, realize the meaning of these terrible words: "Then did they spit in his face." There is more of deep and awful thunder in them than in the bolt that bursts overhead, there is
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

The Seventh vision "In Heaven"
H^7. Chap. xix. 1-16. The final heavenly Utterances and Actions. We now come to the last of the seven Visions seen "in Heaven," which is the subject of chap. xix. 1-16, giving us the final heavenly Utterances and Actions which lead up to, explain, and introduce the five concluding judgments which close up the things of Time, and pass on to what we call the Eternal State. This last Vision "in Heaven" is divided into two parts, each having its own independent construction. The first contains the words
E.W. Bullinger—Commentary on Revelation

The Sea of Sodom
The bounds of Judea, on both sides, are the sea; the western bound is the Mediterranean,--the eastern, the Dead sea, or the sea of Sodom. This the Jewish writers every where call, which you may not so properly interpret here, "the salt sea," as "the bituminous sea." In which sense word for word, "Sodom's salt," but properly "Sodom's bitumen," doth very frequently occur among them. The use of it was in the holy incense. They mingled 'bitumen,' 'the amber of Jordan,' and [an herb known to few], with
John Lightfoot—From the Talmud and Hebraica

A Few Sighs from Hell;
or, The Groans of the Damned Soul: or, An Exposition of those Words in the Sixteenth of Luke, Concerning the Rich Man and the Beggar WHEREIN IS DISCOVERED THE LAMENTABLE STATE OF THE DAMNED; THEIR CRIES, THEIR DESIRES IN THEIR DISTRESSES, WITH THE DETERMINATION OF GOD UPON THEM. A GOOD WARNING WORD TO SINNERS, BOTH OLD AND YOUNG, TO TAKE INTO CONSIDERATION BETIMES, AND TO SEEK, BY FAITH IN JESUS CHRIST, TO AVOID, LEST THEY COME INTO THE SAME PLACE OF TORMENT. Also, a Brief Discourse touching the
John Bunyan—The Works of John Bunyan Volumes 1-3

The Second
refers to Genesis iii., the promise being "Be thou faithful unto death, and I will give thee the crown of life." "He that overcometh shall not be hurt of the second death" (ii. 10, 11). The reference is to Genesis iii., where death first enters. But the promise goes beyond this; for it relates not merely to the death which came in with sin, but to the "second death," which is revealed in Rev. xx. 14; xxi. 8.
E.W. Bullinger—Commentary on Revelation

The Lapse of Time.
"Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest."--Eccles. ix. 10. Solomon's advice that we should do whatever our hand findeth to do with our might, naturally directs our thoughts to that great work in which all others are included, which will outlive all other works, and for which alone we really are placed here below--the salvation of our souls. And the consideration of this great work,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Jesus Heals Two Gergesene Demoniacs.
(Gergesa, Now Called Khersa.) ^A Matt. VIII. 28-34; IX. 1; ^B Mark V. 1-21; ^C Luke VIII. 26-40. ^b 1 And they came to the other side of the sea [They left in the "even," an elastic expression. If they left in the middle of the afternoon and were driven forward by the storm, they would have reached the far shore several hours before dark], ^c 26 And they arrived at the country of the Gerasenes, which is over against Galilee. ^a 28 And when he was come into the country of the Gadarenes. ^c 27 And
J. W. McGarvey—The Four-Fold Gospel

The General Resurrection
Behold, I show you a mystery. We shall not all sleep, but we shall all be changed; in a moment, in the twinkling of an eye, at the last trump, for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. A n object, great in itself, and which we know to be so, will appear small to us, if we view it from a distance. The stars, for example, in our view, are but as little specks
John Newton—Messiah Vol. 2

Appendix xix. On Eternal Punishment, According to the Rabbis and the New Testament
THE Parables of the Ten Virgins' and of the Unfaithful Servant' close with a Discourse on the Last Things,' the final Judgment, and the fate of those Christ's Righ Hand and at His Left (St. Matt. xxv. 31-46). This final Judgment by our Lord forms a fundamental article in the Creed of the Church. It is the Christ Who comes, accompanied by the Angelic Host, and sits down on the throne of His Glory, when all nations are gathered before Him. Then the final separation is made, and joy or sorrow awarded
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Seventh (And Last) vision "On Earth"
E^7, xix. 17&151xx. 15. THE FINAL FIVE JUDGMENTS. We must get a complete view of these in order to embrace them all and view them as a whole. The Structure shows their true sequence: E^7., xix. 17-- 15. The Seventh (and Last) Vision "on Earth." E^7 A^1 xix. 17-21. MEN. The Judgment of the Beast and the False Prophet. B^1 xx. 1-3. SATAN. The Judgment of Satan (Before the Millennium). A^2 xx. 4-6. MEN. The Judgment of the overcomers. The "rest of the dead" left for Judgment. B^2 xx. 7-10.
E.W. Bullinger—Commentary on Revelation

"Now the End of the Commandment is Charity Out of a Pure Heart, and a Good Conscience, and Faith Unfeigned. "
[It is extremely probable that this was one of the probationary discourses which the author delivered before the Presbytery of Glasgow, previous to his ordination. The following is an extract from the Record of that Presbytery: "Dec. 5, 1649. The qlk daye Mr. Hew Binnen made his popular sermon 1 Tim. i. ver. 5 'The end of ye commandment is charity.'--Ordaines Mr. Hew Binnen to handle his controversie this day fifteen dayes, De satisfactione Christi."--Ed.] 1 Tim. ii. 5.--"Now the end of the commandment
Hugh Binning—The Works of the Rev. Hugh Binning

The Second Coming of Christ.
^A Matt. XXIV. 29-51; ^B Mark XIII. 24-37; ^C Luke XXI. 25-36. ^b 24 But in those days, ^a immediately after the { ^b that} ^a tribulation of those days. [Since the coming of Christ did not follow close upon the destruction of Jerusalem, the word "immediately" used by Matthew is somewhat puzzling. There are, however, three ways in which it may be explained: 1. That Jesus reckons the time after his own divine, and not after our human, fashion. Viewing the word in this light, the passage at II. Pet.
J. W. McGarvey—The Four-Fold Gospel

That Gospel Sermon on the Blessed Hope
In 2 Timothy, 3:16, Paul declares: "All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness;" but there are some people who tell us when we take up prophecy that it is all very well to be believed, but that there is no use in one trying to understand it; these future events are things that the church does not agree about, and it is better to let them alone, and deal only with those prophecies which have already been
Dwight L. Moody—That Gospel Sermon on the Blessed Hope

Sanctions of Moral Law, Natural and Governmental.
In the discussion of this subject, I shall show-- I. What constitute the sanctions of law. 1. The sanctions of law are the motives to obedience, the natural and the governmental consequences or results of obedience and of disobedience. 2. They are remuneratory, that is, they promise reward to obedience. 3. They are vindicatory, that is, they threaten the disobedient with punishment. 4. They are natural, that is, happiness is to some extent naturally connected with, and the necessary consequence of,
Charles Grandison Finney—Systematic Theology

The Saints' Privilege and Profit;
OR, THE THRONE OF GRACE ADVERTISEMENT BY THE EDITOR. The churches of Christ are very much indebted to the Rev. Charles Doe, for the preservation and publishing of this treatise. It formed one of the ten excellent manuscripts left by Bunyan at his decease, prepared for the press. Having treated on the nature of prayer in his searching work on 'praying with the spirit and with the understanding also,' in which he proves from the sacred scriptures that prayer cannot be merely read or said, but must
John Bunyan—The Works of John Bunyan Volumes 1-3

Jesus Tempted in the Wilderness.
^A Matt. IV. 1-11; ^B Mark I. 12, 13; ^C Luke IV. 1-13. ^c 1 And Jesus, full of the Holy Spirit, returned from the Jordan, ^b 12 And straightway the Spirit driveth him forth ^c and ^a 1 Then [Just after his baptism, with the glow of the descended Spirit still upon him, and the commending voice of the Father still ringing in his ears, Jesus is rushed into the suffering of temptation. Thus abrupt and violent are the changes of life. The spiritually exalted may expect these sharp contrasts. After being
J. W. McGarvey—The Four-Fold Gospel

The Resurrection
'Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.' John 5:58, 29. Q-38: WHAT BENEFITS DO BELIEVERS RECEIVE FROM CHRIST AT THE RESURRECTION? A: At the resurrection, believers being raised up in glory, shall be openly acknowledged and acquitted in the day of judgement, and made perfectly blessed in the
Thomas Watson—A Body of Divinity

The Word
The third way to escape the wrath and curse of God, and obtain the benefit of redemption by Christ, is the diligent use of ordinances, in particular, the word, sacraments, and prayer.' I begin with the best of these ordinances. The word . . . which effectually worketh in you that believe.' 1 Thess 2:13. What is meant by the word's working effectually? The word of God is said to work effectually when it has the good effect upon us for which it was appointed by God; when it works powerful illumination
Thomas Watson—The Ten Commandments

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