Revelation 9:1
Then the fifth angel sounded his trumpet, and I saw a star that had fallen from heaven to earth, and it was given the key to the pit of the Abyss.
Then the fifth angel sounded his trumpet
The phrase begins with "Then," indicating a sequence in the unfolding of apocalyptic events. The "fifth angel" is part of a series of seven angels, each with a trumpet, signifying divine judgments. The trumpet, in biblical times, was often used to signal important events, such as the start of a battle or a call to worship. Here, it heralds a significant moment in the divine plan, emphasizing the sovereignty and order of God's unfolding revelation.

and I saw a star that had fallen from heaven to earth
The "star" is symbolic, often interpreted as a fallen angel or a celestial being. The Greek word for "star" (ἀστήρ, astēr) can denote a literal star or a spiritual entity. The phrase "had fallen" suggests a past event with ongoing consequences, possibly alluding to the fall of Satan or a demonic power. This imagery draws from Isaiah 14:12, where the fall of Lucifer is described, and highlights the cosmic struggle between good and evil.

and it was given the key to the pit of the abyss
The "key" symbolizes authority and control. In biblical terms, keys often represent power over life and death, as seen in Revelation 1:18, where Christ holds the keys to death and Hades. The "pit of the abyss" refers to a place of confinement for evil spirits, a concept rooted in Jewish apocalyptic literature. The Greek word for "abyss" (ἄβυσσος, abyssos) conveys a sense of depth and chaos, often associated with the realm of the dead or the underworld. The granting of the key signifies a divinely permitted release of demonic forces, underscoring God's ultimate authority even over the forces of darkness.

Persons / Places / Events
1. Fifth Angel
This angel is one of the seven angels who sound the trumpets, each heralding a specific judgment or event during the end times. The sounding of the fifth trumpet marks a significant event in the unfolding of God's plan.

2. Star Fallen from Heaven
This "star" is often interpreted as a being, possibly an angel or a fallen angel, given its ability to act and its possession of a key. The imagery of a star falling from heaven is symbolic of a significant spiritual event or change.

3. Earth
The location where the star falls, indicating that the events to follow will have a direct impact on the earthly realm.

4. Key to the Pit of the Abyss
The key symbolizes authority and control over the abyss, a place often associated with chaos, evil, and demonic forces. The granting of this key signifies a release or unleashing of these forces.

5. Pit of the Abyss
A place of confinement for demonic entities, often associated with the underworld or a realm of darkness and evil. The opening of the abyss signifies a release of these forces upon the earth.
Teaching Points
Understanding Spiritual Authority
The key given to the star signifies authority. Believers should recognize that all authority, even over evil, is ultimately under God's control. This should encourage trust in God's sovereignty.

The Reality of Spiritual Warfare
The opening of the abyss is a reminder of the spiritual battles that occur beyond our physical sight. Christians are called to be vigilant and prayerful, understanding that our struggle is not against flesh and blood.

The Consequences of Rebellion
The fallen star serves as a warning of the consequences of pride and rebellion against God. Believers are encouraged to remain humble and obedient to God's will.

Hope in God's Plan
Despite the chaos unleashed by the opening of the abyss, believers can find hope in knowing that these events are part of God's ultimate plan for redemption and restoration.
Bible Study Questions
1. What does the imagery of a "star fallen from heaven" suggest about the nature of spiritual authority and rebellion?

2. How does the concept of the abyss in Revelation 9:1 relate to other biblical descriptions of spiritual realms and forces?

3. In what ways can believers prepare themselves for spiritual warfare, as suggested by the events in Revelation 9:1?

4. How does the authority given to the star with the key to the abyss reflect God's sovereignty over both good and evil?

5. What lessons can we learn from the consequences of rebellion as depicted in the fall of the star, and how can we apply these lessons to our daily walk with Christ?
Connections to Other Scriptures
Isaiah 14 and Ezekiel 28
These passages describe the fall of Lucifer, drawing a parallel to the imagery of a star falling from heaven, suggesting a connection to the spiritual rebellion and the consequences of pride and disobedience.

Luke 10:18
Jesus mentions seeing Satan fall like lightning from heaven, which can be related to the imagery of a star falling, indicating a spiritual defeat or judgment.

Revelation 20:1-3
This passage describes an angel with a key to the abyss, highlighting the theme of divine authority over the forces of evil and the ultimate control God has over the end times.
Moral Evil in the UniverseD. Thomas Revelation 9:1-3
The Evil Effect of Degeneracy: the Fallen StarR. Green Revelation 9:1-6
Abuse of the Best ThingsA. J. Morris.Revelation 9:1-12
Moral Evil in the UniverseD. Thomas, D. D.Revelation 9:1-12
The Evil Effects of Degeneracy: the Fallen StarR. Green.Revelation 9:1-12
The Extremity of AnguishD. Thomas, D. D.Revelation 9:1-12
The Fallen StarsCaleb D. Bradlee.Revelation 9:1-12
The Fictions of SinW. L. Watkinson.Revelation 9:1-12
The Tail of a HabitC. H. Spurgeon.Revelation 9:1-12
Why Should God Permit This Star to FallCaleb D. Bradlee.Revelation 9:1-12
Woes to ComeC. H. Spurgeon.Revelation 9:1-12
People
Abaddon, Apollyon, John
Places
Euphrates River, Patmos
Topics
Abyss, Angel, Blew, Bottomless, Deep, Depths, Fall, Fallen, Falling, Fifth, Heaven, Key, Messenger, Pit, Shaft, Sky, Sounded, Sounding, Star, Trumpet
Dictionary of Bible Themes
Revelation 9:1

     5364   key
     5595   trumpet

Revelation 9:1-2

     4272   sky
     9520   Abyss, the

Revelation 9:1-16

     4113   angels, agents of judgment

Library
Another Part of My Smoke' which You Frequently Laugh at is My Pretence
31. Another part of my smoke' which you frequently laugh at is my pretence, as you say, to know what I do not know, and the parade I make of great teachers to deceive the common and ignorant people. You, of course, are a man not of smoke but of flame, or rather of lightning; you fulminate when you speak; you cannot contain the flames which have been conceived within your mouth, and like Barchochebas, the leader of the revolt of the Jews, who used to hold in his mouth a lighted straw and blow it out
Various—Life and Works of Rufinus with Jerome's Apology Against Rufinus.

The Comforts Belonging to Mourners
Having already presented to your view the dark side of the text, I shall now show you the light side, They shall be comforted'. Where observe: 1 Mourning goes before comfort as the lancing of a wound precedes the cure. The Antinomian talks of comfort, but cries down mourning for sin. He is like a foolish patient who, having a pill prescribed him, licks the sugar but throws away the pill. The libertine is all for joy and comfort. He licks the sugar but throws away the bitter pill of repentance. If
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Jesus Heals Two Gergesene Demoniacs.
(Gergesa, Now Called Khersa.) ^A Matt. VIII. 28-34; IX. 1; ^B Mark V. 1-21; ^C Luke VIII. 26-40. ^b 1 And they came to the other side of the sea [They left in the "even," an elastic expression. If they left in the middle of the afternoon and were driven forward by the storm, they would have reached the far shore several hours before dark], ^c 26 And they arrived at the country of the Gerasenes, which is over against Galilee. ^a 28 And when he was come into the country of the Gadarenes. ^c 27 And
J. W. McGarvey—The Four-Fold Gospel

Thyatira
In the Epistle to Thyatira we have the reference to another and more intensified form of idolatry as developed and established in the days of Ahab, king of Israel; another who, like Balaam, "made Israel to sin" (1 Kings xvi. 30). Ahab was the first king who officially introduced and organised he most abominable form of heathen idolatry that the human mind ever conceived (1 Kings xvi. 33). See Revised Version, where the special significance of this abomination is conveyed and contained in the word
E.W. Bullinger—Commentary on Revelation

Triumph Over Death and the Grave
O death, where is thy sting? O grave, where is thy victory? The sting of death is sin: and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. T he Christian soldier may with the greatest propriety, be said to war a good warfare (I Timothy 1:18) . He is engaged in a good cause. He fights under the eye of the Captain of his salvation. Though he be weak in himself, and though his enemies are many and mighty, he may do that which in other soldiers
John Newton—Messiah Vol. 2

The Eternity of God
The next attribute is, God is eternal.' Psa 90:0. From everlasting to everlasting thou art God.' The schoolmen distinguish between aevun et aeternum, to explain the notion of eternity. There is a threefold being. I. Such as had a beginning; and shall have an end; as all sensitive creatures, the beasts, fowls, fishes, which at death are destroyed and return to dust; their being ends with their life. 2. Such as had a beginning, but shall have no end, as angels and the souls of men, which are eternal
Thomas Watson—A Body of Divinity

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