Romans 11:33
O, the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments, and untraceable His ways!
Oh, the depth
The phrase "Oh, the depth" expresses a profound sense of awe and wonder. In the Greek, the word for "depth" is "βάθος" (bathos), which conveys an immeasurable vastness. This depth refers to the inexhaustible and unfathomable nature of God's attributes. Historically, the concept of depth is often associated with the sea, symbolizing mystery and the unknown. In a spiritual context, it invites believers to contemplate the infinite nature of God’s wisdom and knowledge, which surpasses human understanding.

of the riches
The term "riches" in Greek is "πλοῦτος" (ploutos), indicating abundance and wealth. Here, it refers not to material wealth but to the spiritual and divine riches of God. These riches encompass His grace, mercy, and love, which are lavishly bestowed upon humanity. Theologically, this richness is a reminder of the inexhaustible resources available to believers through faith in Christ, emphasizing the generosity of God’s nature.

of the wisdom
"Wisdom" in Greek is "σοφία" (sophia), which implies not just knowledge but the application of knowledge in a way that is just and right. In the biblical context, wisdom is often associated with God’s perfect plan and purpose. Historically, wisdom was highly valued in Jewish culture, as seen in the wisdom literature of the Old Testament. This phrase highlights God’s ability to orchestrate events in a manner that fulfills His divine purposes, even when they are beyond human comprehension.

and knowledge of God!
The word "knowledge" is "γνῶσις" (gnosis) in Greek, referring to an understanding or awareness. This knowledge is not merely intellectual but is deeply relational, involving an intimate understanding of God’s character and will. The phrase underscores the omniscience of God, who knows all things past, present, and future. Scripturally, it reassures believers that God’s knowledge is complete and perfect, providing a foundation for trust in His divine plan.

How unsearchable
"Unsearchable" comes from the Greek "ἀνεξερεύνητος" (anexereunetos), meaning impossible to explore or fully understand. This term emphasizes the mystery and transcendence of God’s ways. Historically, this reflects the biblical theme that God’s thoughts and methods are higher than human ways, as seen in Isaiah 55:8-9. It invites believers to humbly accept the limitations of human understanding in the face of divine mystery.

His judgments
The word "judgments" in Greek is "κρίματα" (krimata), referring to decisions or decrees. In the biblical context, it often relates to God’s righteous and just decisions regarding humanity. This phrase acknowledges that God’s judgments are beyond human scrutiny, rooted in His perfect justice and righteousness. It reassures believers that God’s decisions are always right, even when they are not immediately apparent or understandable.

and untraceable
"Untraceable" is translated from the Greek "ἀνεξιχνίαστος" (anexichniastos), meaning unable to be tracked or comprehended. This term reinforces the idea that God’s ways are beyond human ability to map out or predict. Historically, this reflects the belief that God’s plans are hidden and mysterious, often revealed only in hindsight. It encourages believers to trust in God’s sovereign guidance, even when the path is unclear.

His ways!
The word "ways" in Greek is "ὁδοί" (hodoi), which can mean paths or methods. In the biblical sense, it refers to the manner in which God operates in the world. This phrase highlights the distinctiveness and uniqueness of God’s actions, which are often contrary to human expectations. Scripturally, it serves as a reminder that God’s ways are purposeful and intentional, leading to the fulfillment of His divine will. It calls believers to walk in faith, trusting in the ultimate goodness of God’s plan.

Persons / Places / Events
1. Paul the Apostle
The author of the Book of Romans, Paul was a key figure in the early Christian church, known for his missionary journeys and theological insights.

2. The Church in Rome
The recipients of the letter, the Roman Christians were a diverse group of Jewish and Gentile believers living in the heart of the Roman Empire.

3. God
The central figure in this verse, whose wisdom, knowledge, judgments, and ways are being extolled by Paul.
Teaching Points
The Incomprehensibility of God
God's wisdom and knowledge are beyond human understanding. This should lead us to humility and reverence in our approach to Him.

Trust in God's Judgments
Even when we do not understand His ways, we can trust that God's judgments are perfect and just.

The Riches of God's Wisdom
God's wisdom is a treasure that we are invited to seek through prayer, study, and obedience.

Encouragement in Mystery
The mysteries of God should not lead to frustration but to awe and worship, knowing that He is infinitely greater than we can imagine.

Living by Faith
In light of God's untraceable ways, we are called to live by faith, trusting in His plan and purpose for our lives.
Bible Study Questions
1. How does understanding the depth of God's wisdom and knowledge affect your daily decision-making and trust in Him?

2. In what ways can you cultivate a deeper sense of awe and reverence for God's unsearchable judgments in your personal worship?

3. How can the recognition of God's untraceable ways encourage you during times of uncertainty or difficulty?

4. What practical steps can you take to seek the riches of God's wisdom in your life, and how can this pursuit impact your relationships with others?

5. How do the themes in Romans 11:33 connect with other scriptures that speak about God's wisdom and knowledge, and how can these connections deepen your faith?
Connections to Other Scriptures
Job 11:7-9
This passage similarly speaks of the unfathomable nature of God's wisdom and understanding, emphasizing that His ways are beyond human comprehension.

Isaiah 55:8-9
These verses highlight the difference between God's thoughts and ways compared to human thoughts and ways, reinforcing the theme of divine transcendence.

1 Corinthians 2:9-10
Paul speaks about the mysteries of God revealed through the Spirit, which aligns with the idea of God's unsearchable wisdom.
God All in AllJ. Lyth, D.D.Romans 11:33
God All in AllJ. Brown, D.D.Romans 11:33
God All in AllBp. Sanderson.Romans 11:33
God Must be All in AllJ. Lyth, D.D.Romans 11:33
God the First Cause and Last EndAbp. Tillotson.Romans 11:33
God's Conduct in the Salvation of MankindD. Thomas, D.D.Romans 11:33
God's Counsels AreJ. Lyth, D. D.Romans 11:33
God's IndependenceC. H. Spurgeon.Romans 11:33
God's PraiseJ. Lyth, D.D.Romans 11:33
God's Ways Inscrutable, But in Accordance with the HighesDean Goulburn.Romans 11:33
Incomplete Presentations of the GospelH. W. Beecher.Romans 11:33
Laus DeoC. H. Spurgeon., Bp. Sanderson.Romans 11:33
Limitation of Human ViewsDean Stanley.Romans 11:33
Man's Inability to Find Out God's JudgmentsR. South, D. D.Romans 11:33
Our Proper Attitude Towards the Deep Things of GodJohn Howe.Romans 11:33
Plans of God not Fully KnownH. W. Beecher.Romans 11:33
Secrets of GodT. Adams.Romans 11:33
The Contemplation of God's Redeeming PurposeJ. Lyth, D.D.Romans 11:33
The Depth and Wealth of Divine GraceJ. Lyth, D. D.Romans 11:33
The Depth of the Divine WisdomElnathan Parr, B.D.Romans 11:33
The Depths of SalvationI. S. Spencer, D.D.Romans 11:33
The Depths of the GodheadJ. Lyth, D.D.Romans 11:33
The TrinityT. Robinson, D.D.Romans 11:33
The Unfathomable Depth of Redeeming LoveJ. Lyth, D. D.Romans 11:33
The Unsearchableness of GodJ. Lyth, D.D.Romans 11:33
The Unsearchableness of God's JudgmentsL Barrow, D.D.Romans 11:33
The Wisdom and Knowledge of GodArchdeacon Gifford.Romans 11:33
Wisdom of God in RedemptionH. G. Salter.Romans 11:33
A Hymn of PraiseT.F. Lockyer Romans 11:33-36
God, His Own Last End in EverythingR.M. Edgar Romans 11:33-36
The Unsearchable Things of GodC.H. Irwin Romans 11:33-36
People
Benjamin, David, Elias, Elijah, Jacob, Paul, Romans
Places
Rome, Zion
Topics
Able, Beyond, Decisions, Decrees, Deep, Depth, Discovery, Finding, Footsteps, God's, Impossible, Inexhaustible, Inscrutable, Judgments, O, Oh, Past, Paths, Resources, Riches, Search, Searched, Trace, Tracing, Unfathomable, Unsearchable, Untraceable, Wealth, Wisdom
Dictionary of Bible Themes
Romans 11:33

     1115   God, purpose of
     1180   God, wisdom of
     1441   revelation, necessity
     4813   depth

Romans 11:1-36

     4492   olive

Romans 11:28-36

     6639   election, to salvation

Romans 11:32-36

     5036   mind, of God

Romans 11:33-34

     1020   God, all-knowing
     1145   God, transcendent
     5441   philosophy
     8366   wisdom, source of

Romans 11:33-36

     4287   universe
     7927   hymn
     8135   knowing God, nature of
     8321   perfection, divine
     8440   glorifying God
     8646   doxology
     8813   riches, spiritual

Library
June 19. "Who Hath First Given to Him, and it Shall be Recompensed unto Him Again" (Rom. xi. 35).
"Who hath first given to Him, and it shall be recompensed unto him again" (Rom. xi. 35). The Christian women of the world have it in their power, by a very little sacrifice, to add millions to the treasury of the Lord. Beloved sisters, have you found the joy of sacrifice for Jesus? Have you given up something that you might give it to Him? Are you giving your substance to Jesus? He will take it, and He will give you a thousandfold more. I should rather be connected with a work founded on great sacrifice
Rev. A. B. Simpson—Days of Heaven Upon Earth

Trinity Sunday the Article of Faith on the Trinity.
Text: Romans 11, 33-36. 33 O the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out! 34 For who hath known the mind of the Lord? or who hath been his counsellor? 35 or who hath first given to him, and it shall be recompensed unto him again? 36 For of him and through him, and unto him, are all things. To him be the glory for ever. Amen. THE ARTICLE OF FAITH ON THE TRINITY. 1. This epistle is read today because the festival
Martin Luther—Epistle Sermons, Vol. III

Trinity Sunday the Doctrine of the Trinity.
Second Sermon. Text: Romans 11, 33-36. THE DOCTRINE OF THE TRINITY.[1] [Footnote 1: This sermon was first printed in 1535, at Wittenberg.] 1. This festival requires us to instruct the people in the dogma of the Holy Trinity, and to strengthen both memory and faith concerning it. This is the reason why we take up the subject once more. Without proper instruction and a sound foundation in this regard, other dogmas cannot be rightly and successfully treated. The other festivals of the year present
Martin Luther—Epistle Sermons, Vol. III

Spiritual Blindness.
"As it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear."--ROMANS xi. 8. "Blindness in part is happened to Israel."--ROMANS xi. 25. It is a sad and painful reflection, and one which is continually forced upon us as we read the New Testament, that the long training and preparation of the Jews brought them at the last not to the acceptance but to the rejection of Jesus. They had been taught, generation after generation, that they
John Percival—Sermons at Rugby

Christianity Requires the Temper of Childhood.
MARK x. 15.--"Verily I say unto you, whosoever shall not receive the kingdom of God as a little child, he shall not enter therein." These words of our Lord are very positive and emphatic, and will, therefore, receive a serious attention from every one who is anxious concerning his future destiny beyond the grave. For, they mention an indispensable requisite in order to an entrance into eternal life. "Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein."
William G.T. Shedd—Sermons to the Natural Man

The Hardening of Nations.
"The election hath obtained it, and the rest were hardened."-- Rom. xi. 7. St. Paul's word, at the head of this article, is strikingly impressive, and its content exceedingly rich and instructive. It clearly announces the fact that the hardening is not exceptional or occasional, but universal, affecting all, who, being in contact with the divine Love, are not saved by it. The last limitation is necessary, for of the heathen it can not be said that they are hardened. Only they can be hardened who
Abraham Kuyper—The Work of the Holy Spirit

Of Holy virginity
Of Holy Virginity. [De Virginitate.] Translated by Rev. C. I. Cornish, M.A., of Exeter College, Oxford Retr. ii. 23. "After I had written on the Good of Marriage,' it was expected that I should write on Holy Virginity; and I did not delay to do so: and that it is God's gift, and how great a gift, and with what humility to be guarded, so far as I was able I set forth in one volume. This book begins," &c. c1. We lately put forth a book "of the Good of Marriage," in which also we admonished and admonish
St. Augustine—Of Holy Virginity.

Now this Election the Apostle Demonstrating to Be...
17. Now this election the Apostle demonstrating to be, not of merits going before in good works, but election of grace, saith thus: "And in this time a remnant by election of grace is saved. But if by grace, then is it no more of works, otherwise grace is no more grace." [2672] This is election of grace; that is, election in which through the grace of God men are elected: this, I say, is election of grace which goes before all good merits of men. For if it be to any good merits that it is given,
St. Augustine—On Patience

History of Arian Opinions.
Arius's own sentiments; his Thalia and Letter to S. Alexander; corrections by Eusebius and others; extracts from the works of Asterius; letter of the Council of Jerusalem; first Creed of Arians at the Dedication of Antioch; second, Lucian's on the same occasion; third, by Theophronius; fourth, sent to Constans in Gaul; fifth, the Macrostich sent into Italy; sixth, at Sirmium; seventh, at the same place; and eighth also, as given above in §8; ninth, at Seleucia; tenth, at Constantinople; eleventh,
Athanasius—Select Works and Letters or Athanasius

Epistle Xliii. To Eulogius and Anastasius, Bishops.
To Eulogius and Anastasius, Bishops. Gregory to Eulogius, Bishop of Alexandria, and Anastasius, Bishop of Antioch. When the excellent preacher says, As long as I am the apostle of the Gentiles I will honour my ministry (Rom. xi. 13); saying again in another place, We became as babes among you (1 Thess. ii. 7), he undoubtedly shews an example to us who come after him, that we should retain humility in our minds, and yet keep in honour the dignity of our order, so that neither should our humility be
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Beatific vision. (Continued. )
In the Beatific Vision our intellect is glorified, and our thirst for knowledge completely satisfied. Man was created with a thirst for knowledge which can never be satiated in this world. Sin, which greatly weakened and darkened his mental faculties, has not taken away his desire and love for knowledge. And the knowledge which he acquired by eating the forbidden fruit, rather increased than satisfied his thirst. But all his efforts to reach the perfection of knowledge, even in the natural order,
F. J. Boudreaux—The Happiness of Heaven

The Sovereignty of God in Operation
"For of Him, and through Him, and to Him, are all things: to whom be the glory for ever. Amen" (Romans 11:36). Has God foreordained everything that comes to pass? Has He decreed that what is, was to have been? In the final analysis this is only another way of asking, Is God now governing the world and everyone and everything in it? If God is governing the world then is He governing it according to a definite purpose, or aimlessly and at random? If He is governing it according to some purpose, then
Arthur W. Pink—The Sovereignty of God

Reprobation Asserted: Or, the Doctrine of Eternal Election and Reprobation Promiscuously Handled, in Eleven Chapters.
WHEREIN THE MOST MATERIAL OBJECTIONS MADE BY THE OPPOSERS OF THIS DOCTRINE, ARE FULLY ANSWERED; SEVERAL DOUBTS REMOVED, AND SUNDRY CASES OF CONSCIENCE RESOLVED. BY JOHN BUNYAN OF BEDFORD, A LOVER OF PEACE AND TRUTH. 'What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.'--Romans 11:7 London: Printed for G. L., and are to be sold in Turn-stile-alley, in Holbourn. Small 4to, 44 pages. EDITOR'S ADVERTISEMENT. This valuable tract
John Bunyan—The Works of John Bunyan Volumes 1-3

The Original and the Actual Relation of Man to Law.
ROMANS vii. 10.--"The commandment which, was ordained to life, I found to be unto death." The reader of St. Paul's Epistles is struck with the seemingly disparaging manner in which he speaks of the moral law. In one place, he tells his reader that "the law entered that the offence might abound;" in another, that "the law worketh wrath;" in another, that "sin shall not have dominion" over the believer because he is "not under the law;" in another, that Christians "are become dead to the law;" in
William G.T. Shedd—Sermons to the Natural Man

"Wash You, Make You Clean; Put Away the Evil of Your Doings from Before Mine Eyes; Cease to do Evil,"
Isaiah i. 16.--"Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil," &c. There are two evils in sin,--one is the nature of it, another the fruit and sad effect of it. In itself it is filthiness, and contrary to God's holiness; an abasing of the immortal soul; a spot in the face of the Lord of the creatures, that hath far debased him under them all. Though it be so unnatural to us, yet it is now in our fallen estate become, as it were, natural, so that
Hugh Binning—The Works of the Rev. Hugh Binning

God's Works of Providence
Rom. xi. 36.--"For of him, and through him, and to him are all things, to whom be glory for ever, Amen."--Psal. ciii. 19.--"The Lord hath prepared his throne in the heavens and his kingdom ruleth over all."--Matt. x. 29.--"Are not two sparrows sold for a farthing? And one of them shall not fall on the ground without your Father." There is nothing more commonly confessed in words, than that the providence of God reaches to all the creatures and their actions, but I believe there is no point of religion
Hugh Binning—The Works of the Rev. Hugh Binning

Because of Its Bearing Upon the Gentiles.
This aspect of our subject has not received the attention which it deserves. It has been assumed by some that the present dispensation is the time when God is blessing the Gentiles and that in the Millennium the Jews will be the special objects of God's favor. It is true that in the Millennium Israel shall enter into the enjoyment of their inheritance and that at that time they shall occupy the chief position, governmentally, among the nations, but it is a mistake to suppose that the Gentiles will
Arthur W. Pink—The Redeemer's Return

Christ a Complete Saviour:
OR, THE INTERCESSION OF CHRIST, AND WHO ARE PRIVILEGED IN IT. BY JOHN BUNYAN Advertisement by the Editor. However strange it may appear, it is a solemn fact, that the heart of man, unless prepared by a sense of the exceeding sinfulness of sin, rejects Christ as a complete Saviour. The pride of human nature will not suffer it to fall, as helpless and utterly undone, into the arms of Divine mercy. Man prefers a partial Saviour; one who had done so much, that, with the sinner's aid, the work might be
John Bunyan—The Works of John Bunyan Volumes 1-3

Some General Uses.
Before we come to speak of some particular cases of deadness, wherein believers are to make use of Christ as the Life, we shall first propose some useful consequences and deductions from what hath been spoken of this life; and, I. The faith of those things, which have been mentioned, would be of great use and advantage to believers; and therefore they should study to have the faith of this truth fixed on their hearts, and a deep impression thereof on their spirits, to the end, that, 1. Be their case
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Work of the Holy Spirit Distinguished.
"And the Spirit of God moved upon the face of the waters."--Gen. i. 2. What, in general, is the work of the Holy Spirit as distinguished from that of the Father and of the Son? Not that every believer needs to know these distinctions in all particulars. The existence of faith does not depend upon intellectual distinctions. The main question is not whether we can distinguish the work of the Father from that of the Son and of the Holy Spirit, but whether we have experienced their gracious operations.
Abraham Kuyper—The Work of the Holy Spirit

I Fear, I Say, Greatly for Thee, Lest...
39. I fear, I say, greatly for thee, lest, when thou boastest that thou wilt follow the Lamb wheresoever He shall have gone, thou be unable by reason of swelling pride to follow Him through strait ways. It is good for thee, O virgin soul, that thus, as thou art a virgin, thus altogether keeping in thy heart that thou hast been born again, keeping in thy flesh that thou hast been born, thou yet conceive of the fear of the Lord, and give birth to the spirit of salvation. [2142] "Fear," indeed, "there
St. Augustine—Of Holy Virginity.

Concerning the Ministry.
Concerning the Ministry. As by the light or gift of God all true knowledge in things spiritual is received and revealed, so by the same, as it is manifested and received in the heart, by the strength and power thereof, every true minister of the gospel is ordained, prepared, and supplied in the work of the ministry; and by the leading, moving, and drawing hereof ought every evangelist and Christian pastor to be led and ordered in his labour and work of the gospel, both as to the place where, as to
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

The Angel's Message and Song
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the LORD came upon them, and the glory of the LORD shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the LORD . And this shall be a sign unto you; Ye shall find the babe
John Newton—Messiah Vol. 1

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