Song of Solomon 4:16
Awake, O north wind, and come, O south wind. Breathe on my garden and spread the fragrance of its spices. Let my beloved come into his garden and taste its choicest fruits.
Awake, O north wind, and come, O south wind.
In the ancient Near East, the north and south winds were known for their distinct characteristics. The north wind was often cold and harsh, while the south wind was warm and gentle. This invocation of both winds symbolizes a desire for a full and balanced experience, suggesting a readiness for growth and change. Biblically, winds can represent the movement of the Holy Spirit (John 3:8), indicating a spiritual awakening or renewal. The call for the winds to awaken may also reflect a longing for divine intervention and blessing.

Breathe on my garden and spread the fragrance of its spices.
The garden is a metaphor for the beloved's body or the intimate relationship between the lovers. In biblical times, gardens were places of beauty, fertility, and sustenance, often enclosed for protection and privacy. The request for the winds to breathe on the garden implies a desire for the relationship to flourish and for its virtues to be known. The spreading of fragrance suggests the influence and testimony of a godly life, reminiscent of the "fragrance of Christ" mentioned in 2 Corinthians 2:15. The spices may symbolize the fruits of the Spirit (Galatians 5:22-23), indicating a life enriched by divine qualities.

Let my beloved come into his garden and taste its choicest fruits.
This phrase reflects an invitation for intimacy and communion. The beloved is invited to partake in the fruits of the garden, symbolizing the mutual enjoyment and fulfillment found in a committed relationship. In a spiritual sense, this can be seen as an invitation for Christ to dwell within the believer, enjoying the fruits of a life dedicated to Him. The imagery of tasting the choicest fruits echoes the biblical theme of God delighting in the obedience and devotion of His people (Psalm 34:8). The garden, being referred to as "his," emphasizes the idea of belonging and stewardship, aligning with the biblical concept of believers being the temple of the Holy Spirit (1 Corinthians 6:19-20).

Persons / Places / Events
1. The Bride
The speaker in this verse, often interpreted as the Shulammite woman, who is expressing her desire for her beloved.

2. The Beloved
The bridegroom, often seen as King Solomon, representing the object of the bride's affection and desire.

3. The Garden
Symbolic of the bride's own self, her love, and her purity, which she offers to her beloved.

4. North Wind and South Wind
Representing different influences or experiences that can enhance the growth and spread of the garden's fragrance.

5. Fragrance
Symbolic of the bride's virtues and the beauty of her love, which she wishes to share with her beloved.
Teaching Points
The Invitation of the Spirit
Just as the bride invites the winds to blow upon her garden, believers are to invite the Holy Spirit to work in their lives, cultivating spiritual growth and spreading the fragrance of Christ.

Cultivating Virtues
The garden represents the virtues and character that believers are to develop. We are called to nurture these qualities so that they may be a pleasing aroma to God and others.

Intimacy with Christ
The desire for the beloved to come into the garden reflects the deep intimacy and fellowship that believers are to seek with Christ, allowing Him to partake in the fruits of our lives.

The Role of Trials and Blessings
The north and south winds can symbolize trials and blessings. Both are used by God to shape and mature us, spreading the fragrance of our faith.

Offering Ourselves to God
Just as the bride offers her garden to her beloved, we are to offer our lives to God, allowing Him to take delight in the fruits of our love and obedience.
Bible Study Questions
1. How does the imagery of the garden in Song of Solomon 4:16 relate to the concept of spiritual growth in your own life?

2. In what ways can you invite the "north wind" and "south wind" (trials and blessings) to enhance your spiritual fragrance?

3. How does the relationship between the bride and the beloved in Song of Solomon reflect the relationship between Christ and the Church?

4. What specific virtues or "fruits" do you feel called to cultivate in your life, and how can you actively work on them?

5. How can the concept of offering your "garden" to God change the way you approach your daily walk with Him?
Connections to Other Scriptures
Genesis 2:8-15
The Garden of Eden as a place of beauty and delight, paralleling the imagery of the garden in Song of Solomon.

John 15:1-8
Jesus as the true vine and believers as branches, emphasizing the importance of remaining in Him to bear fruit, similar to the garden imagery.

Galatians 5:22-23
The fruit of the Spirit, which can be seen as the spiritual fragrance and virtues that believers are to cultivate.

Ephesians 5:25-33
The relationship between Christ and the Church, often paralleled with the love between the bride and the bridegroom in Song of Solomon.

Revelation 21:2
The New Jerusalem as a bride beautifully prepared for her husband, echoing the themes of love and union.
Even So, Come, Lord Jesus!S. Conway Songs 4:16
Grace for CommunionSongs 4:16
My Garden -- His GardenSongs 4:16
North and South WindsM. Brokenshire.Songs 4:16
The Church's PrayerE. Blencowe, M. A.Songs 4:16
The Graces of the Holy Spirit ImploredR. P. Buddicom, M. A.Songs 4:16
The Response of LoveJ.R. Thomson Songs 4:16
The King's GardenJ.D. Davies Songs 4:12-16
Prayer and its Quick ResponseJ.D. Davies Songs 4:16-5:1
People
David, Solomon
Places
Jerusalem
Topics
Abroad, Awake, Beloved, Blow, Blowing, Breathe, Cause, Choice, Choicest, Eat, Flow, Forth, Fragrance, Fruits, Garden, Loved, Lover, North, O, Pleasant, Precious, South, Spices, Spread, Taste, Thereof, Wafted, Wind
Dictionary of Bible Themes
Songs 4:16

     4842   north
     5187   taste

Songs 4:3-16

     5735   sexuality

Songs 4:16-5:1

     5183   smell

Library
Song of Songs
The contents of this book justify the description of it in the title, i. 1, as the "loveliest song"--for that is the meaning of the Hebrew idiom "song of songs." It abounds in poetical gems of the purest ray. It breathes the bracing air of the hill country, and the passionate love of man for woman and woman for man. It is a revelation of the keen Hebrew delight in nature, in her vineyards and pastures, flowers and fruit trees, in her doves and deer and sheep and goats. It is a song tremulous from
John Edgar McFadyen—Introduction to the Old Testament

Christ is to be Loved
"Yes, He is altogether lovely." Song of Songs 5:16. At the ninth verse of this chapter, you have a question put forth by the daughters of Jerusalem, "What is your beloved more than another beloved?" The spouse answers, "He is the chief among ten thousand." She then recounts many of the things she finds so excellent in her beloved and then concludes with these words that I have read: "Yes, he is altogether lovely." The words set forth the transcendent loveliness of the Lord Jesus Christ, and naturally
John Flavel—Christ Altogether Lovely

The Description of Christ the Beloved. Ss 5:9-16.
The description of Christ the beloved. SS 5:9-16. The wond'ring world inquires to know Why I should love my Jesus so: What are his charms," say they, "above The objects of a mortal love?" Yes! my Beloved, to my sight Shows a sweet mixture, red and white: All human beauties, all divine, In my Beloved meet and shine. White is his soul, from blemish free; Red with the blood he shed for me; The fairest of ten thousand fairs; A sun amongst ten thousand stars. [His head the finest gold excels; There
Isaac Watts—The Psalms and Hymns of Isaac Watts

What is Meant by "Altogether Lovely"
Let us consider this excellent expression, and particularly reflect on what is contained in it, and you shall find this expression "altogether lovely." First, It excludes all unloveliness and disagreeableness from Jesus Christ. As a theologian long ago said, "There is nothing in him which is not loveable." The excellencies of Jesus Christ are perfectly exclusive of all their opposites; there is nothing of a contrary property or quality found in him to contaminate or devaluate his excellency. And
John Flavel—Christ Altogether Lovely

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