Overview:
Accaba is a name mentioned in the context of the post-exilic period of Israel's history, specifically in the books of Ezra and Nehemiah. It is associated with the return of the Jewish exiles from Babylon to Jerusalem and the surrounding regions. The name appears in the genealogical records of those who returned to rebuild the temple and restore the community in Jerusalem.

Biblical References:
The name Accaba is found in the book of Nehemiah, which details the efforts to rebuild Jerusalem's walls and reestablish the Jewish community after the Babylonian exile. The reference to Accaba is part of a list of individuals and families who were involved in these efforts.

Nehemiah 7:18 :
"The descendants of Bigvai, 2,067; the descendants of Adin, 655; the descendants of Ater (through Hezekiah), 98; the descendants of Hashum, 328; the descendants of Bezai, 324; the descendants of Hariph, 112; the descendants of Gibeon, 95; the men of Bethlehem and Netophah, 188; the men of Anathoth, 128; the men of Beth Azmaveth, 42; the men of Kiriath Jearim, Chephirah, and Beeroth, 743; the men of Ramah and Geba, 621; the men of Michmas, 122; the men of Bethel and Ai, 123; the men of the other Nebo, 52; the descendants of the other Elam, 1,254; the descendants of Harim, 320; the descendants of Jericho, 345; the descendants of Lod, Hadid, and Ono, 721; the descendants of Senaah, 3,930."

Historical Context:
The mention of Accaba occurs during the period when the Jewish people were returning from the Babylonian exile, which had lasted approximately 70 years. This return was facilitated by the decree of Cyrus the Great, the Persian king, who allowed the exiles to return to their homeland and rebuild the temple in Jerusalem. The books of Ezra and Nehemiah document the challenges and triumphs of this period, including the rebuilding of the temple and the walls of Jerusalem, as well as the reestablishment of religious and social order.

Genealogical Significance:
The genealogical lists in Ezra and Nehemiah serve several purposes. They establish the continuity of the Jewish people by linking the returning exiles to their ancestral tribes and families. They also underscore the fulfillment of God's promises to restore His people to their land. The inclusion of names like Accaba highlights the diverse composition of the returning community, which included individuals from various backgrounds and regions.

Cultural and Religious Importance:
The return from exile and the rebuilding efforts were pivotal in the reformation of Jewish identity and religious practice. The community's dedication to restoring the temple and adhering to the Law of Moses was central to their identity as God's chosen people. The genealogical records, including the mention of Accaba, reflect the community's commitment to preserving their heritage and faith.

Conclusion:
The name Accaba, while not extensively detailed in the biblical text, is part of the broader narrative of restoration and renewal that characterizes the post-exilic period. It represents the collective effort of the Jewish people to rebuild their society and maintain their covenant relationship with God.ACCABA

ak'-a-ba, ak-a'-ba (B, Akkaba; A, Gaba; the King James Version Agaba) = Hagab (Ezra 2:46); see also HAGABA (Nehemiah 7:48): The descendants of Accaba (temple-servants) returned with Zerubbabel to Jerusalem (1 Esdras 5:30).

Accaba
... Int. Standard Bible Encyclopedia ACCABA. ak'-a-ba, ak-a'-ba (B, Akkaba;
A, Gaba; the King James Version Agaba) = Hagab (Ezra 2:46 ...
/a/accaba.htm - 6k

Accad (1 Occurrence)

/a/accad.htm - 8k

Acbor (7 Occurrences)

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Aggaba
... Nehemiah 7:48): The descendants of Abraham (temple-servants) returned with
Zerubbabel to Jerusalem (1 Esdras 5:29). See also ACCABA. ...
/a/aggaba.htm - 6k

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