Alema
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Alema is a location mentioned in the context of the Maccabean Revolt, a significant historical and religious event for the Jewish people during the intertestamental period. While Alema is not directly referenced in the canonical books of the Bible, it is noted in the apocryphal texts, specifically in the books of the Maccabees, which provide historical accounts of the Jewish struggle for independence against Seleucid rule.

Historical Context

The Maccabean Revolt (circa 167-160 BC) was a pivotal uprising led by the Jewish priest Mattathias and his sons, most notably Judas Maccabeus. This revolt was in response to the oppressive policies of Antiochus IV Epiphanes, the Hellenistic king of the Seleucid Empire, who sought to impose Greek culture and religion upon the Jewish people, desecrating the Second Temple in Jerusalem.

Alema in the Maccabean Accounts

Alema is mentioned in 1 Maccabees 5:26, where it is described as one of the cities in Gilead that was under siege by Gentile forces. The Jewish inhabitants of Alema, along with those in other besieged cities, sent messages to Judas Maccabeus and his brothers, pleading for assistance against their oppressors. The text highlights the strategic and military challenges faced by the Jewish forces as they sought to defend their people and preserve their religious identity.

Geographical Significance

Alema is believed to have been located in the region of Gilead, east of the Jordan River. This area was historically significant for its fertile land and strategic position, serving as a buffer zone between various ancient empires. The exact location of Alema remains uncertain, as archaeological evidence has yet to definitively identify the site. However, its mention in the Maccabean texts underscores its importance during the period of Jewish resistance.

Religious and Cultural Impact

The events surrounding Alema and the broader Maccabean Revolt hold considerable religious significance. The successful defense and eventual rededication of the Temple in Jerusalem are commemorated in the Jewish festival of Hanukkah. This celebration marks the miracle of the Temple's menorah burning for eight days on a single day's supply of oil, symbolizing divine intervention and the resilience of the Jewish faith.

Biblical Themes

While Alema itself is not directly mentioned in the canonical Bible, the themes associated with its account resonate with broader biblical narratives. These include the struggle for religious freedom, the defense of faith against external pressures, and the belief in divine providence guiding and sustaining God's people through trials. The Maccabean accounts, including the account of Alema, serve as a testament to the enduring spirit of the Jewish people and their commitment to their covenant with God.

Conclusion

Alema, as part of the Maccabean narrative, provides insight into the historical and religious challenges faced by the Jewish people during the intertestamental period. Its account, though not found in the canonical scriptures, complements the biblical themes of faith, perseverance, and divine deliverance.
International Standard Bible Encyclopedia
ALEMA

al'-e-ma (Alemois): A town in Gilead, mentioned once only (1 Maccabees 5:26), besieged by the nations under Timotheus, together with Bosor and other cities; and probably relieved along with these cities by Judas Maccabeus, although no mention is made of Alema's relief. The name occurs the one time as dative plural.

Thesaurus
Alema
... Int. Standard Bible Encyclopedia ALEMA. al'-e-ma (Alemois): A town in Gilead,
mentioned once only (1 Maccabees 5:26), besieged by ...
/a/alema.htm - 6k

Alemeth (5 Occurrences)

/a/alemeth.htm - 9k

Maked
... MAKED. ma'-ked (Maked, Makeb): A strong city East of the Jordan, not yet identified.
It is named along with Bosor, Alema and Casphor (1 Maccabees 5:26). ...
/m/maked.htm - 6k

Alef (1 Occurrence)

/a/alef.htm - 6k

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