The term "bolled" appears in the context of the biblical narrative describing the plagues of Egypt, specifically in the book of Exodus. It is used to describe the stage of growth of flax plants during the seventh plague, which was the plague of hail. The relevant passage is found in Exodus 9:31-32 : "Now the flax and barley were destroyed, since the barley was ripe and the flax was in bloom; but the wheat and the spelt were not destroyed, because they are late crops."

In this passage, "bolled" refers to the stage at which the flax plant is in bloom or has formed pods. This indicates that the flax was at a mature stage of growth, making it susceptible to the devastating effects of the hailstorm sent by God as a judgment upon Egypt. The destruction of the flax and barley crops would have had significant economic and practical implications for the Egyptians, as flax was used for making linen, a valuable textile, and barley was a staple grain.

The use of the term "bolled" highlights the precision of the biblical account in describing agricultural practices and the timing of events. The mention of the flax being "bolled" and the barley being "ripe" suggests a specific time in the agricultural calendar, likely around late January to early February, which aligns with the timing of the barley harvest in ancient Egypt.

Theologically, the plague of hail, including the destruction of the bolled flax, serves as a demonstration of God's power and sovereignty over nature. It also underscores the theme of divine judgment against the false gods of Egypt, as the Egyptian deities associated with agriculture and the elements were shown to be powerless against the God of Israel.

In the broader biblical narrative, the plagues, including the destruction of the bolled flax, are part of God's redemptive plan to deliver the Israelites from bondage in Egypt. They serve as signs and wonders to both the Egyptians and the Israelites, affirming God's covenantal promises and His ability to fulfill them.

The term "bolled" thus provides insight into the historical and agricultural context of the Exodus narrative, while also contributing to the theological themes of judgment, deliverance, and the demonstration of God's power.(Exodus 9:31), meaning "swollen or podded for seed," was adopted in the Authorized Version from the version of Coverdale (1535). The Revised Version has in the margin "was in bloom," which is the more probable rendering of the Hebrew word. It is the fact that in Egypt when barley is in ear (about February) flax is blossoming. (imp. & p. p.) of Boll.BOLLED

bold (gibh`ol, "the calyx of flowers"): Hence, "in bloom," and so rendered, in the Revised Version (British and American), of flowering flax (Exodus 9:31).

1392. gibol -- a bud
... of gabia Definition a bud NASB Word Usage bud (1). bolled. Prolonged from gbiya';
the calyx of a flower -- bolled. see HEBREW gbiya'. 1391, 1392. gibol. 1393 ...
/hebrew/1392.htm - 6kBolled (1 Occurrence)
... Noah Webster's Dictionary. (imp. & pp) of Boll. Int. Standard Bible Encyclopedia.
BOLLED. ... Multi-Version Concordance Bolled (1 Occurrence). ...
/b/bolled.htm - 7k

Flax (11 Occurrences)
... times. The flax of Egypt was destroyed by the plague of hail when it
"was bolled", ie, was forming pods for seed (Exodus 9:31). ...
/f/flax.htm - 13k

Bolster (7 Occurrences)

/b/bolster.htm - 12k

Boldness (25 Occurrences)

/b/boldness.htm - 15k

Smitten (215 Occurrences)
... Exodus 9:31 And the flax and the barley was smitten: for the barley was in
the ear, and the flax was bolled. (KJV JPS ASV DBY WBS YLT). ...
/s/smitten.htm - 38k

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