Charmis is a figure mentioned in the genealogical records of the tribe of Benjamin, specifically in the context of the descendants of Benjamin's son, Bela. The name appears in the Old Testament, and while not much detail is provided about Charmis himself, his inclusion in the genealogies underscores the importance of lineage and heritage in the biblical narrative.

Biblical Reference:

Charmis is mentioned in 1 Chronicles 7:12, which states: "Shuppim and Huppim were the sons of Ir, and Hushim was the son of Aher." In some translations and interpretations, Charmis is considered to be a variant or a scribal error for one of these names, possibly due to textual transmission over time. However, the Berean Standard Bible does not explicitly mention Charmis, suggesting that the name may appear in other textual traditions or translations.

Genealogical Context:

The genealogies in 1 Chronicles serve to establish the historical and tribal identities of the Israelites, particularly after the Babylonian exile. These records were crucial for the restoration of the community and the re-establishment of tribal lands and responsibilities. The tribe of Benjamin, to which Charmis is connected, held a significant place in Israel's history, being the tribe of King Saul, Israel's first king, and later, the Apostle Paul in the New Testament.

Theological Significance:

From a theological perspective, the mention of individuals like Charmis, even in brief genealogical lists, highlights the biblical theme of God's providence and faithfulness to His people. Each name represents a link in the chain of God's unfolding plan for Israel and, ultimately, for the coming of the Messiah. The genealogies remind readers of the continuity of God's promises and the importance of each individual's role in the divine narrative.

Cultural and Historical Insights:

The genealogies in Chronicles, including the mention of figures like Charmis, reflect the ancient Near Eastern practice of preserving family and tribal records. These records were vital for maintaining social structure, inheritance rights, and religious duties. The chronicler's emphasis on these genealogies also served to reinforce the identity and unity of the post-exilic community, encouraging them to remain faithful to their covenant with God.

In summary, while Charmis is a relatively obscure figure within the biblical text, his mention in the genealogical records of 1 Chronicles contributes to the broader tapestry of Israel's history and God's redemptive work through His chosen people.CHARMIS

kar'-mis (Charmeis, Charmeis, A, Chalmeis): The son of Melchiel, one of the three elders or rulers of the town of Bethulia (Judith 6:15; 8:10; 10:6).

Here Beginneth the Story of Judith
... Then all the people young and old came to Ozias which was their prince, with Charmis
and Gothoniel, all with one voice crying: God the Lord deem between us and ...
/.../wells/bible stories and religious classics/here beginneth the story of.htm

Charmis
...CHARMIS. kar'-mis (Charmeis, Charmeis, A, Chalmeis): The son of Melchiel, one of
the three elders or rulers of the town of Bethulia (Judith 6:15; 8:10; 10:6). ...
/c/charmis.htm - 6k

Charms (10 Occurrences)

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Melchiel
... Standard Bible Encyclopedia MELCHIEL. mel'-ki-el (Melchiel, Codex Vaticanus, Melcheiel):
The father of Charmis, one of the governors of Bethulia (Judith 6:15). ...
/m/melchiel.htm - 6k

Charming (4 Occurrences)

/c/charming.htm - 7k

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