Chillon
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Chillon is a figure mentioned in the genealogical records of the Old Testament, specifically within the context of the tribe of Judah. The name "Chillon" is often associated with the Hebrew root meaning "completion" or "perfection," though the exact etymology and significance of the name in the biblical narrative remain subjects of scholarly discussion.

Biblical References:

Chillon is referenced in the genealogies found in the Book of Chronicles. In 1 Chronicles 4:20, the Berean Standard Bible states: "The sons of Shimon: Amnon, Rinnah, Ben-hanan, and Tilon. The descendants of Ishi: Zoheth and Ben-zoheth." While the name "Chillon" does not appear directly in this verse, it is important to note that genealogical records in the Bible often have variations in names and spellings across different translations and manuscripts. Some scholars suggest that "Chillon" may be a variant or a transliteration issue related to other names in these genealogies.

Tribal Context:

Chillon is associated with the tribe of Judah, one of the twelve tribes of Israel. Judah holds a significant place in biblical history as the tribe from which King David and, ultimately, Jesus Christ descended. The genealogies in Chronicles serve to establish the lineage and heritage of the tribes of Israel, emphasizing the fulfillment of God's promises to His people.

Theological Significance:

From a theological perspective, the genealogies in which Chillon is mentioned underscore the importance of heritage and divine providence in the biblical narrative. They reflect God's ongoing relationship with His chosen people and His faithfulness in preserving the lineage through which the Messiah would come. The inclusion of various names, including those like Chillon, highlights the comprehensive nature of God's plan and the interconnectedness of His people throughout history.

Historical and Cultural Context:

The genealogies in the Chronicles were likely compiled during or after the Babylonian exile, a period when the Jewish people were returning to their homeland and re-establishing their identity. These records served not only as historical documentation but also as a means of reinforcing tribal and familial connections. They provided a sense of continuity and hope, reminding the Israelites of their covenant relationship with God.

Interpretative Challenges:

The study of biblical genealogies, including the mention of figures like Chillon, presents interpretative challenges. Variations in names, transliterations, and the absence of additional narrative details can make it difficult to ascertain the precise role or significance of certain individuals. However, these records remain an integral part of the biblical text, offering insights into the structure and history of ancient Israel.

In summary, while Chillon is not a prominent figure in the biblical narrative, his mention in the genealogical records of the tribe of Judah contributes to the broader tapestry of Israel's history and God's redemptive plan.
Smith's Bible Dictionary
Chillon

(pining, sickly), the son of Naomi and husband of Ruth. (Ruth 1:2-5; 4:9) (B.C. 1250.)

Library

How under Eli's Government of the Israelites Booz Married Ruth ...
... being not able to support his family under so sore a distress, took with him Naomi
his wife, and the children that were born to him by her, Chillon and Mahlon ...
/.../josephus/the antiquities of the jews/chapter 9 how under elis.htm

The Martyr-Bishop, 1548-1560.
... He had no books, no papers, no ink, no news of the world without; and there for
three years he sat in the dark, as lonely as the famous prisoner of Chillon. ...
/.../hutton/history of the moravian church/chapter x the martyr-bishop 1548-1560.htm

The Acceptance of the Christian Conception of Life Will Emancipate ...
... I know that in Switzerland in the year 1890 there were men in prison in the castle
of Chillon for declining to serve in the army, whose resolution was not ...
/.../tolstoy/the kingdom of god is within you/chapter ix the acceptance of.htm

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