Chrysolyte, often identified with the modern gemstone peridot, is a precious stone mentioned in the Bible, known for its golden-yellow or greenish hue. The term "chrysolyte" is derived from the Greek words "chrysos," meaning "gold," and "lithos," meaning "stone." This gemstone is noted for its beauty and brilliance, often associated with divine splendor and heavenly realms.

Biblical References:

1. Revelation 21:20 · In the description of the New Jerusalem, chrysolyte is listed as one of the foundation stones of the city. The passage states, "the fifth chrysolyte, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, and the twelfth amethyst." This inclusion signifies its importance and value in the heavenly city, symbolizing purity and divine glory.

2. Exodus 28:20 · Chrysolyte is also mentioned in the context of the High Priest's breastplate, which was adorned with twelve stones representing the twelve tribes of Israel. Although the Berean Standard Bible does not specifically use the term "chrysolyte" in this verse, the stone is traditionally associated with the Hebrew term "tarshish," which some scholars equate with chrysolyte or beryl.

Symbolism and Significance:

In biblical symbolism, chrysolyte is often associated with light, purity, and divine presence. Its radiant appearance is seen as a reflection of God's glory and majesty. The use of chrysolyte in the construction of the New Jerusalem's foundations underscores the eternal and unblemished nature of God's kingdom.

Historical and Cultural Context:

In ancient times, chrysolyte was highly prized for its beauty and was often used in jewelry and ornamentation. The stone's association with light and gold made it a symbol of wealth and status. Its mention in the Bible highlights its significance in the cultural and religious practices of the Israelites.

Theological Implications:

From a theological perspective, the inclusion of chrysolyte in the biblical narrative serves as a reminder of the beauty and perfection of God's creation. It also points to the hope of eternal life and the promise of a new, restored creation where God's presence is fully realized. The imagery of precious stones in the Bible often conveys the idea of God's unchanging and eternal nature, as well as the value He places on His people.

In summary, chrysolyte holds a significant place in biblical literature, symbolizing divine beauty and the eternal nature of God's kingdom. Its presence in the scriptures serves as a testament to the splendor and majesty of God's creation and His ultimate plan for redemption and restoration.

Of the Fall of the Devil and the Angels.
... Thou wast in the pleasures of the paradise of God: every precious stone was thy
covering: the sardius, the topaz and the jasper, the chrysolyte and the onyx ...
/.../cassian/the works of john cassian /chapter viii of the fall 2.htm

Introduction.
... chalkedon chalcedony iv. smaragdos emerald v. sardonnx sardonyx vi. sardion
sardius vii. chrusolithos chrysolyte viii. berullos beryl ix. ...
/.../ambrose/works and letters of st ambrose/introduction 4.htm

Chrysolyte (1 Occurrence)
... Multi-Version Concordance Chrysolyte (1 Occurrence). Revelation 21:20 The
fifth, sardonyx; the sixth, sardius; the seventh, chrysolyte...
/c/chrysolyte.htm - 6k

Chrysolite (10 Occurrences)

/c/chrysolite.htm - 10k

Chrysoprase (1 Occurrence)

/c/chrysoprase.htm - 7k

Precious (128 Occurrences)
... Vulgate (Jerome's Latin Bible, 390-405 AD) translates chrysolithus; the King James
Version translates "chrysolyte"; the Revised Version (British and American ...
/p/precious.htm - 71k

Stones (244 Occurrences)
... Vulgate (Jerome's Latin Bible, 390-405 AD) translates chrysolithus; the King James
Version translates "chrysolyte"; the Revised Version (British and American ...
/s/stones.htm - 74k

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