Di-zahab is a location mentioned in the Bible, specifically in the Old Testament, within the context of the Israelites' wilderness journey. The name "Di-zahab" is found in Deuteronomy 1:1, which states: "These are the words Moses spoke to all Israel in the wilderness east of the Jordan—that is, in the Arabah—opposite Suph, between Paran and Tophel, Laban, Hazeroth, and Di-zahab."

Etymology and Meaning

The name "Di-zahab" is often interpreted to mean "region of gold" or "abundance of gold." The Hebrew term "Di" can imply "enough" or "sufficiency," while "zahab" translates to "gold." This suggests that the area may have been known for its wealth or resources, particularly in gold.

Geographical Context

Di-zahab is listed among several locations that are part of the Israelites' journey as they wandered in the wilderness. The precise location of Di-zahab is not definitively known today, and it is not mentioned elsewhere in the biblical narrative. However, its inclusion in the list of places in Deuteronomy 1:1 suggests it was a notable landmark or region during the time of Moses.

Historical and Theological Significance

The mention of Di-zahab in Deuteronomy is part of the introductory verse that sets the stage for Moses' speeches to the Israelites. These speeches recount the history of their journey from Egypt, their experiences in the wilderness, and the laws given to them by God. The reference to Di-zahab, along with other locations, serves to anchor the narrative in real geographical settings, emphasizing the historical reality of the events described.

From a theological perspective, the mention of Di-zahab, a place associated with gold, may symbolize the material wealth and temptations that the Israelites encountered. Throughout their journey, the Israelites faced challenges of faith and obedience, often struggling with the allure of material prosperity and the idolatry associated with it. The reference to Di-zahab could thus serve as a reminder of the spiritual lessons learned during their wilderness wanderings.

Cultural and Archaeological Considerations

While there is limited archaeological evidence directly identifying Di-zahab, the broader region of the Sinai Peninsula and surrounding areas has been the subject of numerous archaeological studies. These studies aim to uncover more about the historical context of the Exodus and the Israelites' journey. The lack of specific archaeological findings for Di-zahab does not diminish its significance in the biblical narrative, as many locations from ancient texts remain unidentified or lost to history.

In summary, Di-zahab is a biblically significant location mentioned in the context of the Israelites' wilderness journey. Its name suggests a connection to wealth, particularly gold, and it serves as a geographical marker in the recounting of Israel's history and spiritual journey under Moses' leadership.DI-ZAHAB

di'-za-hab, diz'-a-hab di-za-habh; Septuagint Katachrusea, (literally, "abounding in gold"):

The name occurs in a list apparently intended to fix definitely the situation of the camp of Israel in the plains of Moab (Deuteronomy 1:1). No place in the region has been found with a name suggesting this; and there is no other clue to its identification. Some names in the list are like those of stations earlier in the wanderings. Thinking that one of these may be intended Burckhardt suggested Mina edh-Dhahab, a boat harbor between Ras Mohammad and `Aqaba. Cheyne gets over the difficulty by accepting a suggestion of Sayee that Di-zahab corresponds to Me-zahab (Genesis 36:39); this latter he then transforms into Mitzraim, and identifies it with the North Arabian Mucri (Encyclopedia Biblica, under the word). The changes, however, seem greater than can be justified.

W. Ewing

1774. Di Zahab -- probably a place in the desert
Di Zahab. 1773, 1774. Di Zahab. 1775 . probably a place in the desert.
Transliteration: Di Zahab Phonetic Spelling: (dee zaw-hawb') Short Definition: Dizahab ...
/hebrew/1774.htm - 6kDizahab (1 Occurrence)
... Cheyne gets over the difficulty by accepting a suggestion of Sayee that Di-zahab
corresponds to Me-zahab (Genesis 36:39); this latter he ...Dizahab (1 Occurrence). ...
/d/dizahab.htm - 8k

Di-zahab (1 Occurrence)
Di-zahab. Di'-zahab, Di-zahab. Dizziness . Int. Standard Bible
Encyclopedia DI-ZAHAB. di'-za-hab, diz'-a-hab di-za-habh ...
/d/di-zahab.htm - 7k

Di'-zahab (1 Occurrence)
Di'-zahab. Dizahab, Di'-zahab. Di-zahab . Multi-Version Concordance Di'-zahab
(1 Occurrence). ... (See RSV). Dizahab, Di'-zahab. Di-zahab . Reference Bible
/d/di'-zahab.htm - 6k

Tophel (1 Occurrence)
... Moses spoke to all Israel beyond the Jordan in the wilderness, in the Arabah over
against Suph, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab...
/t/tophel.htm - 7k

Dizziness (1 Occurrence)

/d/dizziness.htm - 6k

Divulging (1 Occurrence)

/d/divulging.htm - 6k

Mezahab (2 Occurrences)
... account he was called Mezahab, for the gold was in his house as water." The name,
however, may denote a place, in which case it may be identical with Dizahab. ...
/m/mezahab.htm - 8k

Me-zahab (2 Occurrences)
... account he was called Mezahab, for the gold was in his house as water." The name,
however, may denote a place, in which case it may be identical with Dizahab. ...
/m/me-zahab.htm - 7k

Paran (11 Occurrences)
... Moses spoke to all Israel beyond the Jordan in the wilderness, in the Arabah over
against Suph, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab...
/p/paran.htm - 13k

Suph (9 Occurrences)
... Moses spoke to all Israel beyond the Jordan in the wilderness, in the Arabah over
against Suph, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab...
/s/suph.htm - 10k

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