Enrimmon is a location mentioned in the Old Testament, specifically in the context of the post-exilic period when the Israelites were returning from Babylonian captivity. The name "Enrimmon" is believed to mean "spring of the pomegranate," indicating a place that was likely known for its natural water source and possibly its pomegranate trees, which were common in the region.

Biblical References:

Enrimmon is referenced in the book of Nehemiah, which details the efforts of Nehemiah and the Israelites to rebuild Jerusalem and restore the community after the Babylonian exile. In Nehemiah 11:29, the text states: "Zanoah, Adullam, and their villages; in Lachish and its fields; and in Azekah and its villages. So they settled from Beersheba all the way to the Valley of Hinnom." While Enrimmon is not directly mentioned in this verse, it is part of the broader context of the settlements in the region of Judah during this period.

The mention of Enrimmon is more explicit in the book of Zechariah, where it is listed among the towns that were re-inhabited by the people of Judah. Zechariah 14:10 states: "The whole land, from Geba to Rimmon south of Jerusalem, will become like the Arabah. But Jerusalem will be raised up and remain in its place, from the Benjamin Gate to the site of the First Gate, to the Corner Gate, and from the Tower of Hananel to the royal winepresses." Here, Rimmon is part of the geographical description of the land that will be transformed and blessed in the eschatological vision of the prophet Zechariah.

Historical and Geographical Context:

Enrimmon is situated in the southern part of Judah, near the Negev desert. Its location suggests it was a strategic settlement for those returning from exile, providing a necessary water source in an otherwise arid region. The presence of a spring would have made it a valuable location for agriculture and sustaining life, particularly in the challenging environment of the Negev.

The historical significance of Enrimmon lies in its role as part of the restoration of the land of Judah. The returnees from Babylonian exile were tasked with re-establishing their communities, rebuilding the temple, and restoring the worship of Yahweh. Settlements like Enrimmon were crucial for the survival and growth of the post-exilic community, serving as centers of life and faith.

Theological Significance:

From a theological perspective, the mention of Enrimmon and other settlements in the post-exilic texts underscores the faithfulness of God in fulfilling His promises to His people. The return to the land and the rebuilding of the community are seen as acts of divine providence and restoration. The re-inhabitation of places like Enrimmon symbolizes the renewal of the covenant relationship between God and Israel, as well as the hope for future blessings and prosperity.

The prophetic vision in Zechariah, which includes the transformation of the land from Geba to Rimmon, highlights the eschatological hope for a renewed creation where God's presence will dwell among His people. This vision points to the ultimate fulfillment of God's promises and the establishment of His kingdom on earth.

In summary, Enrimmon serves as a testament to the historical, geographical, and theological dimensions of the post-exilic period, reflecting the broader narrative of restoration and hope found throughout the Scriptures.Enrimmon

(fount of the pomegranate), one of the places which the men of Judah reinhabited after their return from the captivity. (Nehemiah 11:29) Perhaps the same as "Ain and Rimmon," (Joshua 15:32) and "Ain, Remmon," (Joshua 19:7) and see (1 Chronicles 4:32)

EN-RIMMON

en-rim'-on (`en-rimmon, "the fountain of Rimmon" (see RIMMON), or perhaps "the spring of the pomegranate"; Eromoth, Rhemmon):

A city of Judah (Joshua 15:32), "Ain and Rimmon"; ascribed to Simeon (Joshua 19:7 1 Chronicles 4:32, "Ain, Rimmon"). In Nehemiah 11:29 mentioned as reinhabited after the Captivity. Zechariah 14:10, runs: "All the land shall be made like the Arabah, from Geba to Rimmon, south of Jerusalem." It must have been a very southerly place. In the Eusebius, Onomasticon, ("Erimmon") it is described as a "very large village 16 miles South of Eleutheropolis." Kh. Umm er Rumamin, 9 miles North of Beersheba is the usually accepted site. See PEF, 398; Sh XXIV.

E. W. G. Masterman

Enrimmon (1 Occurrence)
... See PEF, 398; Sh XXIV. EWG Masterman. Multi-Version Concordance Enrimmon (1 Occurrence).
Nehemiah 11:29 And at Enrimmon, and at Zareah, and at Jarmuth, (KJV). ...
/e/enrimmon.htm - 7k

Zareah (1 Occurrence)
... see). Multi-Version Concordance Zareah (1 Occurrence). Nehemiah 11:29 And
at Enrimmon, and at Zareah, and at Jarmuth, (KJV WBS YLT). ...
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En-rimmon (2 Occurrences)
En-rimmon. Enrimmon, En-rimmon. En-rim'mon . Int. Standard Bible Encyclopedia
EN-RIMMON. ... Enrimmon, En-rimmon. En-rim'mon . Reference Bible.
/e/en-rimmon.htm - 7k

Enriching (4 Occurrences)

/e/enriching.htm - 7k

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