Introduction:
Jonath Elem Rehokim is a term found in the superscription of Psalm 56 in the Hebrew Bible. The phrase is often translated as "The Silent Dove of Distant Lands" or "The Dove on Far-off Terebinths," and it is traditionally understood to be a musical or liturgical direction. This entry explores the meaning, context, and significance of Jonath Elem Rehokim within the biblical text.

Biblical Context:
Psalm 56 is attributed to David and is set during a time when he was seized by the Philistines in Gath. The superscription reads: "For the choirmaster. To the tune of 'The Silent Dove of Distant Lands.' A Miktam of David, when the Philistines seized him in Gath." (Psalm 56:1). This psalm is a heartfelt plea for God's mercy and protection, reflecting David's trust in God amidst fear and adversity.

Meaning and Interpretation:
The phrase "Jonath Elem Rehokim" is composed of Hebrew words that carry rich imagery and symbolism. "Jonath" (יֹונַת) translates to "dove," a symbol of peace, innocence, and the Spirit of God. "Elem" (אֵלֶם) can mean "silent" or "mute," suggesting a sense of vulnerability or helplessness. "Rehokim" (רְחֹקִים) means "distant" or "far-off," indicating separation or exile.

The imagery of a "silent dove" may evoke the idea of a gentle, innocent creature in a foreign or hostile environment, much like David's situation in Gath. The dove's silence could symbolize the suppression of David's voice or his reliance on God to speak and act on his behalf. The "distant lands" or "far-off terebinths" may represent the alienation and isolation David felt while in enemy territory.

Musical and Liturgical Significance:
The phrase is believed to be a musical or liturgical instruction, possibly indicating the melody to which the psalm was to be sung. In ancient Israelite worship, specific tunes or musical settings were often associated with particular psalms or themes. The use of "Jonath Elem Rehokim" as a tune name suggests that it was a well-known melody at the time, evoking the themes of the psalm through its musical expression.

Theological Themes:
Psalm 56, with its superscription, highlights several key theological themes:

1. Trust in God: Despite being in a perilous situation, David expresses unwavering trust in God's deliverance. The psalm repeatedly emphasizes reliance on God's word and promises.

2. Divine Protection: The imagery of the dove, a creature often associated with the Holy Spirit, underscores the belief in God's protective presence even in distant or hostile environments.

3. Prayer and Lament: The psalm is a model of prayerful lament, demonstrating how believers can bring their fears and anxieties before God, trusting in His faithfulness and justice.

4. Hope and Deliverance: The psalm concludes with a confident declaration of God's deliverance, reflecting the hope that sustains believers in times of trial.

Conclusion:
While the exact musical or liturgical function of "Jonath Elem Rehokim" remains uncertain, its presence in the superscription of Psalm 56 enriches the text with layers of meaning and symbolism. The phrase invites readers to consider the themes of trust, protection, and divine presence that permeate the psalm, offering a timeless message of hope and faith in God's unfailing love.Jonath Elem Rehokim

JONATH ELEM REHOKIM

jo'-nath e'-lem re-ho'-kim (yonath 'elem rechoqim) (Psalm 56, title): "The silent dove of the far ones" (i.e. either of far-off lands, or among aliens), or "The dove of the distant terebinths," in either case indicating the tune to the melody of which the psalm was to be sung.

See PSALMS; SONG.

Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus