Nehemiah's Jerusalem
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Historical Context:
Nehemiah's Jerusalem refers to the period during which Nehemiah, a Jewish cupbearer to the Persian King Artaxerxes I, led the efforts to rebuild the walls of Jerusalem. This period is set in the 5th century BC, during the time of the Jewish return from Babylonian exile. The narrative is primarily found in the Book of Nehemiah, which is part of the Hebrew Bible and the Christian Old Testament.

Nehemiah's Mission:
Nehemiah's mission began with a deep concern for the welfare of Jerusalem. Upon hearing of the city's dilapidated state, he was moved to prayer and fasting. Nehemiah 1:3-4 states, "They told me, 'The remnant who survived the exile are there in the province, in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates have been burned with fire.' When I heard these words, I sat down and wept. I mourned for days, fasting and praying before the God of heaven."

Royal Commission:
Nehemiah sought and received permission from King Artaxerxes to travel to Jerusalem and oversee the reconstruction of its walls. The king granted him letters of safe passage and resources for the task. Nehemiah 2:8 records, "And may I have a letter to Asaph, the keeper of the king’s forest, so that he will give me timber to make beams for the gates of the citadel by the temple and for the city wall and for the house I will occupy." The king's favor was seen as a divine provision for Nehemiah's mission.

Rebuilding the Walls:
Upon his arrival in Jerusalem, Nehemiah conducted a discreet inspection of the walls by night. He then rallied the Jewish people to begin the rebuilding process, emphasizing the disgrace of their current situation and the need for action. Nehemiah 2:17-18 states, "Then I said to them, 'You see the trouble we are in: Jerusalem lies in ruins, and its gates have been burned with fire. Come, let us rebuild the wall of Jerusalem, so that we will no longer be a disgrace.' I also told them about the gracious hand of my God upon me, and what the king had said to me."

Opposition and Perseverance:
The rebuilding efforts faced significant opposition from surrounding enemies, including Sanballat, Tobiah, and Geshem. These adversaries mocked and threatened the workers, attempting to halt the progress. Nehemiah responded with prayer and strategic defense measures, instructing the workers to build with one hand and hold a weapon with the other. Nehemiah 4:17 notes, "Those who were rebuilding the wall and those who carried burdens did their work with one hand and held a weapon with the other."

Completion and Dedication:
Despite the challenges, the wall was completed in an astonishing 52 days, a testament to the determination and faith of the people under Nehemiah's leadership. Nehemiah 6:15-16 records, "So the wall was completed in fifty-two days, on the twenty-fifth of Elul. When all our enemies heard about this, all the surrounding nations were afraid and lost their self-confidence, because they realized that this work had been done with the help of our God."

Religious and Social Reforms:
Nehemiah's leadership extended beyond physical reconstruction to spiritual and social reforms. He worked alongside Ezra the scribe to renew the covenant between the people and God, emphasizing adherence to the Law of Moses. Nehemiah 8:8 describes, "They read from the Book of the Law of God, translating and giving the meaning so that the people could understand what was being read."

Legacy:
Nehemiah's Jerusalem stands as a symbol of restoration and faithfulness. His account highlights themes of leadership, perseverance, and reliance on God amidst adversity. The rebuilt walls not only provided physical security but also represented a renewed commitment to the covenantal relationship with God, setting the stage for the continued spiritual revival of the Jewish people.
Nehemiah's Inspection of Jerusalem's Walls
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