Nemesis
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Nemesis is not a term or figure directly mentioned in the Bible; however, the concept of divine retribution or justice, which Nemesis embodies in Greek mythology, can be explored through various biblical themes and passages. In Greek mythology, Nemesis is the goddess of retribution, tasked with delivering justice to those who succumb to hubris or excessive pride. This idea of divine justice aligns with several biblical principles, where God is portrayed as the ultimate judge who administers justice and righteousness.

Divine Justice in the Bible

The Bible frequently addresses the theme of divine justice, emphasizing that God is a righteous judge who rewards the faithful and punishes the wicked. In the Old Testament, the concept of divine retribution is evident in the Law, the Prophets, and the Writings. For instance, Deuteronomy 32:35 states, "Vengeance is Mine; I will repay," indicating that God reserves the right to execute justice. Similarly, Psalm 94:1 calls upon God as the "God of vengeance" to shine forth and judge the earth.

The New Testament continues this theme, with the Apostle Paul affirming in Romans 12:19, "Do not avenge yourselves, beloved, but leave room for God's wrath. For it is written: 'Vengeance is Mine, I will repay, says the Lord.'" This passage underscores the belief that God will ultimately bring about justice, and believers are encouraged to trust in His righteous judgment rather than seeking personal revenge.

Pride and Humility

The concept of hubris, or excessive pride, which Nemesis punishes in Greek mythology, is also addressed in the Bible. Scripture consistently warns against pride and exalts humility. Proverbs 16:18 famously declares, "Pride goes before destruction, and a haughty spirit before a fall." This verse highlights the biblical principle that pride leads to downfall, a theme echoed in the account of Lucifer's fall from grace due to his pride (Isaiah 14:12-15).

In contrast, humility is praised and rewarded. James 4:6 states, "But He gives us more grace. This is why it says: 'God opposes the proud, but gives grace to the humble.'" The Bible teaches that humility is a virtue that aligns with God's character and is essential for receiving His grace and favor.

God's Sovereignty and Justice

The Bible presents God as sovereign, with ultimate authority over creation. His justice is perfect and impartial, as seen in passages like Psalm 9:7-8: "But the LORD abides forever; He has established His throne for judgment. He judges the world with justice; He governs the people with equity." God's justice is not arbitrary but is rooted in His holy and righteous nature.

The Book of Revelation provides a vivid depiction of God's final judgment, where He will execute justice upon the earth. Revelation 20:12-13 describes the scene: "And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the Book of Life. The dead were judged according to their deeds, as recorded in the books." This passage affirms the belief in a future time when God's justice will be fully realized.

Conclusion

While Nemesis as a figure does not appear in the biblical text, the themes of divine justice, retribution, and the consequences of pride are deeply embedded in Scripture. The Bible consistently portrays God as the ultimate judge who administers justice with righteousness and equity, calling believers to trust in His perfect judgment and to live lives marked by humility and faithfulness.
Webster's Revised Unabridged Dictionary
(n.) An unbeatable opponent; a source of harm; the goddess of retribution; hence, retributive justice personified; divine vengeance.
Library

Inevitable Nemesis
... BOOK II CHAPTER XXVIII INEVITABLE NEMESIS. Ambition this shall tempt to rise,
Then whirl the wretch from high,. To bitter scorn a sacrifice,. ...
/.../chapter xxviii inevitable nemesis.htm

March the Sixteenth the Nemesis of Bigotry
... MARCH The Sixteenth THE NEMESIS OF BIGOTRY. JOHN xi.46-57. A fearful nemesis
waits upon the spirit of bigotry. Oliver Wendell Holmes ...
/.../my daily meditation for the circling year/march the sixteenth the nemesis.htm

Whether Envy is a Mortal Sin?
... But envy is contrary, not to a virtue but to {nemesis}, which is a passion, according
to the Philosopher (Rhet. ii, 9). Therefore envy is not a mortal sin. ...
//christianbookshelf.org/aquinas/summa theologica/whether envy is a mortal.htm

Whether Mercy is a virtue?
... Objection 2: Further, nothing contrary to virtue is praiseworthy. But nemesis
is contrary to mercy, as the Philosopher states (Rhet. ...
//christianbookshelf.org/aquinas/summa theologica/whether mercy is a virtue.htm

Whether Envy is a Sin?
... as the Philosopher states, is about riches, and those things which can accrue to
the worthy and the unworthy; and he calls this sorrow {nemesis} [*The nearest ...
//christianbookshelf.org/aquinas/summa theologica/whether envy is a sin.htm

The Gnostic Aims at the Nearest Likeness Possible to God and his ...
... And we are born to obey the commandments, if we choose to be willing to be saved.
Such is the Nemesis, [3538] through which there is no escaping from God. ...
/.../clement/the stromata or miscellanies/chapter iii the gnostic aims at.htm

Human Soot
... But, as in the case of the manufactures, the Nemesis comes, swift and
sure. As the foul vapours of the mine and the manufactory ...
/.../kingsley/all saints day and other sermons/sermon xxxiii human soot.htm

My Daily Meditation for the Circling Year
... MARCH The Fourteenth "EVEN NOW!". MARCH The Fifteenth JESUS AT A GRAVE. MARCH The
Sixteenth THE NEMESIS OF BIGOTRY. MARCH The Seventeenth THE COMMONPLACE OF DEATH ...
//christianbookshelf.org/jowett/my daily meditation for the circling year/

The Inwardness of Prayer
... Him. The history of the saints shows often that their lapses were the fruit
and nemesis of slackness or neglect in prayer. Their ...
/.../forsyth/the soul of prayer/chapter i the inwardness of.htm

The New Testament Has Preserved for us the Most Valuable Portion ...
... But here an ironical Nemesis intervened, and has preserved for us some early forms
of the New Testament (or copies of such forms) in which some portions of ...
/.../harnack/the origin of the new testament/ 4 the new testament.htm

Thesaurus
Nemesis (1 Occurrence)
... divine vengeance. Multi-Version Concordance Nemesis (1 Occurrence). Acts
28:4 And when the barbarians saw the beast hanging from ...
/n/nemesis.htm - 6k

Nemuel (3 Occurrences)

/n/nemuel.htm - 8k

Nekodan

/n/nekodan.htm - 6k

Maher-shalal-hash-baz (2 Occurrences)
... name given to Isaiah's son to signify the sharp destruction of Rezin and Pekah by
the Assyrian power (Isaiah 8:1, 3). Compare the Greek idea of Nemesis. ...
/m/maher-shalal-hash-baz.htm - 8k

Mahershalalhashbaz (2 Occurrences)
... name given to Isaiah's son to signify the sharp destruction of Rezin and Pekah by
the Assyrian power (Isaiah 8:1, 3). Compare the Greek idea of Nemesis. ...
/m/mahershalalhashbaz.htm - 8k

David (1052 Occurrences)
... David in Relation to His Friends 11. His Success 12. His Foreign Friends 13. Nemesis
14. References in the New Testament LITERATURE. I. Name and Genealogy. ...
/d/david.htm - 93k

Wisdom (320 Occurrences)
... 17:17), but the blindness is judicial, the result of a course of evil (see
19:1-5). The second term is used in Greek philosophy in the sense of nemesis, and ...
/w/wisdom.htm - 101k

Solomon (277 Occurrences)
... 17:17), but the blindness is judicial, the result of a course of evil (see
19:1-5). The second term is used in Greek philosophy in the sense of nemesis, and ...
/s/solomon.htm - 101k

Resources
Nemesis: Dictionary and Thesaurus | Clyx.com

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