Allegory: The Two Covenants
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The allegory of the two covenants is a theological concept primarily derived from the Apostle Paul's epistle to the Galatians, specifically Galatians 4:21-31. In this passage, Paul uses the historical figures of Hagar and Sarah, along with their sons Ishmael and Isaac, to illustrate the distinction between the Old Covenant, represented by the Mosaic Law, and the New Covenant, established through Jesus Christ.

Biblical Context

In Galatians 4:21-31, Paul addresses the Galatian Christians who were being influenced by Judaizers—those who insisted that Gentile converts must adhere to the Mosaic Law to be fully accepted by God. Paul challenges this notion by presenting an allegory that contrasts the two covenants. He writes:

"Tell me, you who want to be under the law, do you not understand what the law says? For it is written that Abraham had two sons, one by the slave woman and the other by the free woman. His son by the slave woman was born according to the flesh, but his son by the free woman was born through the promise." (Galatians 4:21-23)

Hagar and Sarah

In the allegory, Hagar, the slave woman, represents the Old Covenant, which is associated with Mount Sinai and the earthly Jerusalem. Her son, Ishmael, symbolizes those born according to the flesh, under the bondage of the law. Paul writes:

"Now Hagar stands for Mount Sinai in Arabia and corresponds to the present Jerusalem, because she is in slavery with her children." (Galatians 4:25)

Conversely, Sarah, the free woman, represents the New Covenant, which is associated with the heavenly Jerusalem. Her son, Isaac, symbolizes those born through the promise, living in the freedom of God's grace. Paul continues:

"But the Jerusalem above is free, and she is our mother. For it is written: 'Rejoice, O barren woman, who bears no children; break forth and cry aloud, you who have never travailed; because more are the children of the desolate woman than of her who has a husband.'" (Galatians 4:26-27)

Theological Implications

Paul's allegory emphasizes the superiority of the New Covenant over the Old. The Old Covenant, based on adherence to the law, is depicted as a form of spiritual slavery. In contrast, the New Covenant, established through faith in Christ, offers true freedom and fulfillment of God's promises. Paul concludes:

"Therefore, brothers, we are not children of the slave woman, but of the free woman." (Galatians 4:31)

This allegory serves as a powerful reminder of the transformative nature of the New Covenant, which liberates believers from the constraints of the law and invites them into a relationship with God based on grace and faith. It underscores the transition from the old order of the law to the new order of the Spirit, highlighting the fulfillment of God's redemptive plan through Jesus Christ.
Nave's Topical Index
Galatians 4:24
Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which engenders to bondage, which is Agar.
Nave's Topical Index

Library

The Two Covenants: their Relation
... Which things contain an allegory: for these women are two covenants." -GAL.
iv.22-24. THERE are two covenants, one called the Old, the other the New. ...
/.../murray/the two covenants/chapter ii the two covenants .htm

Of the Children of the Flesh and the Children of the Promise.
... Which things are an allegory: [770] for these are the two covenants; the one from
the mount Sinai, which gendereth to bondage, which is Agar. ...
//christianbookshelf.org/augustine/city of god/chapter 2 of the children of.htm

Of Spiritual Knowledge.
... allegory belongs what follows, for what actually happened is said to have prefigured
the form of some mystery: "For these," says he, "are the two covenants, ...
/.../cassian/the conferences of john cassian/chapter viii of spiritual knowledge.htm

The Difference Between the Two Testaments.
... of the promises, there would be a great repugnance between the two covenants; but
since the ... in the Epistles to the Galatians, where he makes an allegory of the ...
/.../the institutes of the christian religion/chapter 11 the difference between.htm

Examples of the Various Styles Drawn from Scripture.
... Which things are an allegory: for these are the two covenants; the one from
the Mount Sinai, which gendereth to bondage, which is Hagar. ...
/.../on christian doctrine in four books /chapter 20 examples of the various.htm

Fourth Sunday in Lent
... is born after the flesh; but the son by the freewoman is born through promise.24
Which things contain an allegory: for these women are two covenants; one from ...
/...//christianbookshelf.org/luther/epistle sermons vol ii/fourth sunday in lent.htm

But Now to Come to Something More Definite. ...
... Which things are an allegory: for these are the two covenants; the one from
the Mount Sinai, which gendereth to bondage, which is Hagar. ...
/.../augustine/on christian doctrine in four books/chapter 39 but now to.htm

And Erring Widely from the Meaning of Scripture, He Says that "God ...
... Which things are an allegory: for these are the two covenants; the one from the
Mount Sinai, which gendereth to bondage, which is Agar." [3898] And a little ...
/.../origen/origen against celsus/chapter xliv and erring widely.htm

Galatians Chapter iv.
... it is called an allegory. And what hath it announced? no less than all the things
now present. Ver.24. "For these women," he says, "are two covenants; one from ...
/.../galatians chapter iv.htm

He Recognises the Falsity of his Own Opinions, and Commits to ...
... of the free, because the apostle says that in them the two covenants were prefigured ...
the words in our version rendered, "which things are an allegory," should be ...
/.../the confessions and letters of st/chapter iv he recognises the falsity.htm

Resources
Does the Bible contain allegory? | GotQuestions.org

Is Song of Solomon an allegory of God's love for Israel and/or Christ's love for the Church? | GotQuestions.org

Is the book of Job a true story or a parable/allegory? | GotQuestions.org

Allegory: Dictionary and Thesaurus | Clyx.com

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