Topical Encyclopedia Birsha is a biblical figure mentioned in the Book of Genesis, specifically in Genesis 14:2, as one of the five kings who joined forces in the Valley of Siddim to fight against the four kings led by Chedorlaomer, king of Elam. Birsha is identified as the king of Gomorrah, one of the infamous cities later destroyed by divine judgment due to its wickedness.Biblical Context The account of Birsha is situated within the narrative of the War of the Kings, an early biblical episode that highlights the geopolitical dynamics of the ancient Near East. Genesis 14:1-2 states: "In those days Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim went to war against Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar)." The coalition of five kings, including Birsha, rebelled against Chedorlaomer after serving him for twelve years. This rebellion led to a significant battle in the Valley of Siddim, which is described as being full of tar pits. The conflict resulted in the defeat of the kings of Sodom and Gomorrah, among others, and the capture of Lot, Abram's nephew, who was living in Sodom at the time. Name and Character The name "Birsha" is often interpreted to mean "with iniquity" or "son of wickedness," reflecting the moral character associated with Gomorrah. This interpretation aligns with the broader biblical portrayal of Gomorrah as a city steeped in sin, ultimately leading to its destruction by God in Genesis 19. Historical and Theological Significance Birsha's role in the narrative underscores the themes of rebellion and divine justice that permeate the early chapters of Genesis. The War of the Kings serves as a backdrop for Abram's intervention, which not only demonstrates his military prowess but also his faith and reliance on God. Abram's rescue of Lot and his subsequent refusal to accept any reward from the king of Sodom (Genesis 14:22-23) highlight his commitment to righteousness and his trust in God's provision. Theologically, the account of Birsha and the other kings illustrates the transient nature of earthly power and the ultimate sovereignty of God over human affairs. The eventual destruction of Gomorrah serves as a stark reminder of the consequences of sin and the importance of living in accordance with God's will. Archaeological and Historical Considerations While the exact historical and archaeological details of Birsha's reign and the city of Gomorrah remain subjects of debate, the narrative provides valuable insights into the ancient Near Eastern context. The mention of specific locations and political entities suggests a historical framework that aligns with known patterns of city-state alliances and conflicts during the early second millennium BCE. In summary, Birsha, as king of Gomorrah, is a figure whose brief mention in the biblical text carries significant implications for understanding the moral and spiritual lessons conveyed in the Genesis narrative. His association with Gomorrah's eventual fate serves as a powerful testament to the biblical themes of judgment and redemption. Nave's Topical Index Genesis 14:2-10That these made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela, which is Zoar. Nave's Topical Index Strong's Hebrew 1306. Birsha -- a king of Gomorrah... Birsha. Probably from resha' with a prepositional prefix; with wickedness; Birsha, a king of Gomorrah -- Birsha. see HEBREW resha'. 1305, 1306. Birsha. 1307 ... /hebrew/1306.htm - 6k Library The History after the Flood. Chapter xiv Resources Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus |
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