In the ancient Near East, brick-kilns were commonly used for the production of bricks, a fundamental building material in the construction of cities, walls, and various structures. These kilns, however, also appear in the biblical narrative as sites of severe punishment and torture, particularly for captives and enemies.

The most notable biblical reference to the use of brick-kilns as instruments of torture is found in the account of King David's treatment of the Ammonites. In 2 Samuel 12:31 , it is recorded: "David brought out the people who were there and put them to work with saws, iron picks, and axes, and he made them work at the brick-kilns. He did this to all the Ammonite cities. Then David and all the troops returned to Jerusalem." This passage has been interpreted by some as indicating forced labor, while others suggest a more severe punishment, possibly involving execution by fire in the kilns.

The context of this event is significant. The Ammonites had previously humiliated David's envoys, leading to a series of military confrontations. David's actions, as described in this passage, reflect the harsh realities of ancient warfare and the severe retribution often exacted upon defeated foes. The use of brick-kilns in this manner underscores the brutal nature of ancient conflicts and the totality of victory sought by conquering kings.

Brick-kilns, therefore, serve as a symbol of both the industrious and the destructive capabilities of humanity. While they were essential for building and development, their mention in the context of torture and punishment highlights the darker aspects of human history and the severe measures sometimes employed in the pursuit of justice or retribution.

Theologically, this account raises questions about the nature of justice and mercy in the Old Testament. It reflects the complex interplay between divine justice and human agency, as well as the cultural and historical context in which these events occurred. The narrative invites readers to consider the broader themes of sin, judgment, and redemption that run throughout the biblical text.

In summary, the reference to brick-kilns as sites of torture in the Bible provides a stark reminder of the harsh realities of ancient life and the severe consequences of enmity and conflict. It challenges readers to reflect on the nature of justice and the transformative power of God's grace in the midst of human brokenness.2 Samuel 12:31
And he brought forth the people that were therein, and put them under saws, and under harrows of iron, and under axes of iron, and made them pass through the brick-kiln: and thus did he to all the cities of the children of Ammon. So David and all the people returned to Jerusalem.
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