Favoritism: Rebekah, for Jacob
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Favoritism is a recurring theme in the biblical narrative, often leading to familial discord and spiritual lessons. One of the most illustrative examples of favoritism in the Bible is found in the relationship between Rebekah and her son Jacob. This account is primarily detailed in the Book of Genesis and provides insight into the dynamics of favoritism within a family and its broader implications.

Biblical Context

Rebekah, the wife of Isaac and mother of Esau and Jacob, is introduced in Genesis 24. Her account unfolds as she becomes a central figure in the continuation of the Abrahamic covenant. Rebekah's favoritism towards Jacob is explicitly mentioned in Genesis 25:28: "Isaac loved Esau because he enjoyed his game, but Rebekah loved Jacob." This verse sets the stage for the ensuing family tensions and the fulfillment of God's sovereign plan.

The Birthright and Blessing

The favoritism Rebekah showed towards Jacob is most evident in the events surrounding the birthright and the paternal blessing. In Genesis 25:29-34, Jacob, with Rebekah's implicit support, persuades Esau to sell his birthright for a meal. This transaction, though seemingly trivial, has profound spiritual significance, as the birthright included leadership of the family and a double portion of the inheritance.

Rebekah's favoritism reaches its peak in Genesis 27, where she orchestrates a plan for Jacob to receive Isaac's blessing, intended for Esau. Aware of Isaac's intention to bless Esau, Rebekah instructs Jacob to deceive his father by pretending to be Esau. She says to Jacob in Genesis 27:8-10, "Now, my son, listen to my voice and do exactly as I tell you. Go out to the flock and bring me two choice young goats, so I can make them into a delicious meal for your father—the kind he loves. Then take it to your father to eat, so that he may bless you before he dies."

Consequences of Favoritism

Rebekah's favoritism and the subsequent deception had significant consequences for the family. Jacob received the blessing, but the act of deceit led to a rift between the brothers, with Esau vowing to kill Jacob (Genesis 27:41). As a result, Jacob fled to Haran to escape Esau's wrath, leading to years of separation from his family.

The favoritism Rebekah showed Jacob also had spiritual implications. While God's sovereign plan was fulfilled through Jacob, the means by which it was achieved involved deceit and manipulation, highlighting the complexity of human actions within divine providence. The narrative serves as a cautionary tale about the dangers of favoritism and the potential for it to disrupt familial harmony and lead to unintended consequences.

Theological Reflections

From a theological perspective, Rebekah's favoritism towards Jacob can be seen as part of God's overarching plan, as He had declared to Rebekah during her pregnancy that "the older shall serve the younger" (Genesis 25:23). Despite the human failings and moral complexities, God's purposes were ultimately accomplished. This account underscores the belief in God's sovereignty and the mysterious ways in which His will is fulfilled, even through flawed human actions.

In summary, Rebekah's favoritism towards Jacob is a multifaceted narrative that illustrates the complexities of family dynamics, the consequences of favoritism, and the interplay between human actions and divine sovereignty. The account invites reflection on the importance of impartiality and the potential pitfalls of favoritism within families.
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Genesis 27:6-17
And Rebekah spoke to Jacob her son, saying, Behold, I heard your father speak to Esau your brother, saying,
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Resources
What does the Bible say about favoritism? | GotQuestions.org

What does the Bible say about nepotism? | GotQuestions.org

Why did Jacob give Joseph a coat of many colors? | GotQuestions.org

Favoritism: Dictionary and Thesaurus | Clyx.com

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Favoritism

Favoritism: Elkanah, for Hannah

Favoritism: Forbidden in Parents

Favoritism: Jacob, for Joseph

Favoritism: Jacob, for Rachel

Favoritism: Joseph, for Benjamin

Favoritism: Rebekah, for Jacob

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Favoritism: Joseph, for Benjamin
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