Hadadrimmon is a location mentioned in the Old Testament, specifically in the book of Zechariah. It is associated with a significant event of mourning in the Valley of Megiddo. The name Hadadrimmon itself is believed to be a compound of two names: Hadad, a storm and rain god worshiped in ancient Syria, and Rimmon, another deity associated with storms. This suggests that the place may have had historical or religious significance in the ancient Near East.

Biblical Reference:

The primary biblical reference to Hadadrimmon is found in Zechariah 12:11: "On that day the weeping in Jerusalem will be as great as the weeping of Hadadrimmon in the plain of Megiddo." . This verse is part of a prophetic passage describing a future time of mourning and repentance for the people of Jerusalem. The mourning at Hadadrimmon is likened to the profound grief experienced in the Valley of Megiddo, suggesting a historical event that was well-known to the original audience.

Historical Context:

The Valley of Megiddo, also known as the Plain of Megiddo, is a significant site in biblical history. It is located in the northern part of ancient Israel and has been the site of numerous battles due to its strategic location. The reference to mourning in Hadadrimmon is often linked to the death of King Josiah, who was killed in battle at Megiddo. This event is recorded in 2 Kings 23:29-30 and 2 Chronicles 35:20-25, where Josiah's death leads to national mourning. The lamentation for Josiah became proverbial, and Zechariah's prophecy draws on this historical memory to convey the depth of future mourning.

Theological Significance:

From a theological perspective, the mention of Hadadrimmon in Zechariah underscores themes of repentance and divine intervention. The mourning in Jerusalem, likened to that of Hadadrimmon, points to a time when the people will recognize their need for God's mercy and turn back to Him. This passage is often interpreted as a messianic prophecy, anticipating a future outpouring of grace and supplication upon the house of David and the inhabitants of Jerusalem (Zechariah 12:10).

Cultural and Religious Implications:

The reference to Hadadrimmon also highlights the cultural and religious syncretism present in ancient Israel. The combination of Hadad and Rimmon in the name suggests the influence of neighboring cultures and their deities. This syncretism was a recurring challenge for the Israelites, who were called to worship Yahweh exclusively. The mourning at Hadadrimmon, therefore, serves as a reminder of the need for spiritual purity and devotion to the one true God.

In summary, Hadadrimmon is a place of historical and prophetic significance, symbolizing deep mourning and the call to repentance. Its mention in Zechariah serves as a poignant reminder of the consequences of turning away from God and the hope of restoration through His grace.Zechariah 12:11
In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.
Nave's Topical Index

The Redeemer's Return is Necessitated by the Present ...
... the people shall take them, and bring them to their place: and the ... be a great mourning
in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon ...
/.../christianbookshelf.org/pink/the redeemers return/vi the redeemers return is.htm

The Secret Burden
... a life-long mourning in your heart as the mourning of Hadadrimmon in the valley
of Megiddon ... Oh, that I had in the wilderness a lodging-place of wayfaring men ...
//christianbookshelf.org/whyte/lord teach us to pray/xxii the secret burden.htm

Blessed are they that Mourn
... in Bethel' (Hosea 12:4). He called the name of the place Peniel, for ... there shall
be great mourning, as the mourning of Hadadrimmon in the valley of Megiddon ...
/.../the beatitudes an exposition of matthew 51-12/6 blessed are they that.htm

Apart
... be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of
Megiddon ... and to believe that I myself must take no other place than among ...
//christianbookshelf.org/spurgeon/spurgeons sermons volume 43 1897/apart.htm

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