Imprecation: Ruth
Jump to: Nave'sLibrarySubtopicsTerms
Topical Encyclopedia
In the context of the Bible, "imprecation" refers to invoking a curse or calling down divine judgment upon someone. While the Book of Ruth is primarily known for its themes of loyalty, redemption, and divine providence, it does not explicitly contain imprecations in the traditional sense. However, the narrative does provide insight into the cultural and theological backdrop where imprecations might be understood.

Ruth's Context and Background

The Book of Ruth is set during the time of the judges, a period marked by social and spiritual turmoil in Israel. The account begins with a famine in Bethlehem, prompting Elimelech and his family to move to Moab. After the deaths of Elimelech and his sons, Naomi, his widow, decides to return to Bethlehem. Ruth, her Moabite daughter-in-law, famously pledges her loyalty to Naomi with the words:

“Do not urge me to leave you or to turn from following you. For where you go, I will go, and where you stay, I will stay. Your people will be my people, and your God will be my God. Where you die, I will die, and there I will be buried. May the LORD deal with me, be it ever so severely, if even death separates you and me” (Ruth 1:16-17).

Imprecation in Ruth's Oath

Ruth's declaration to Naomi includes a form of self-imprecation. By invoking the name of the LORD and calling upon Him to deal severely with her if she fails in her commitment, Ruth places herself under a divine curse should she break her vow. This reflects the seriousness with which oaths and covenants were regarded in ancient Israelite culture. The invocation of divine judgment underscores the depth of Ruth's loyalty and the sincerity of her conversion to the God of Israel.

Cultural and Theological Implications

In the ancient Near Eastern context, oaths and imprecations were common in legal and personal agreements. They served as a means of ensuring fidelity and accountability, often invoking the divine as a witness and enforcer of the covenant. Ruth's self-imprecation highlights her understanding and acceptance of Israelite customs and her wholehearted commitment to Naomi and the God of Israel.

Theologically, Ruth's imprecation can be seen as an expression of faith. By entrusting herself to the LORD's judgment, she demonstrates a profound trust in His justice and mercy. This act of faith is rewarded as the narrative unfolds, leading to her inclusion in the lineage of King David and, ultimately, Jesus Christ.

Imprecation and Divine Providence

While the Book of Ruth does not focus on curses or divine retribution, the concept of imprecation within Ruth's vow serves to illustrate the broader theme of divine providence. The narrative shows how God works through human actions and commitments, even those involving self-imprecation, to bring about His redemptive purposes. Ruth's account is a testament to the transformative power of faith and the fulfillment of God's promises through seemingly ordinary events and relationships.
Nave's Topical Index
Ruth 1:17
Where you die, will I die, and there will I be buried: the LORD do so to me, and more also, if ought but death part you and me.
Nave's Topical Index

Library

Verbs, 72-84
... the character of the contents, so much of which is in the form either of aspiration
or of imprecation. ... echthes kai trites Ruth 2:11: 4 K. [2 Kings] 13:5: Sus. ...
/...//christianbookshelf.org/conybeare/a grammar of septuagint greek/verbs 72-84.htm

Resources
What are the imprecatory psalms? | GotQuestions.org

What are the prayers of the saints in Revelation 5:8? | GotQuestions.org

What is an invocation prayer? | GotQuestions.org

Imprecation: Dictionary and Thesaurus | Clyx.com

Bible ConcordanceBible DictionaryBible EncyclopediaTopical BibleBible Thesuarus
Imprecation: David
Top of Page
Top of Page