Kelaiah: A Levite Who Divorced his Gentile Wife After the Captivity
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Kelaiah is a biblical figure mentioned in the Old Testament, specifically in the Book of Ezra. He is identified as a Levite who took part in the significant religious reforms that occurred after the Jewish exile in Babylon. The name "Kelaiah" means "Jehovah has completed" or "Jehovah is swift," reflecting a common practice of the time to incorporate the name of God into personal names, signifying a connection to divine attributes or actions.

Biblical Context

Kelaiah appears in the context of the post-exilic period, a time when the Jewish people were returning to Jerusalem and Judah after the Babylonian captivity. This era was marked by efforts to restore religious purity and adherence to the Mosaic Law, as the community sought to reestablish its identity and covenant relationship with God.

Scriptural Reference

Kelaiah is mentioned in Ezra 10:23, where he is listed among the Levites who had married foreign women. The passage reads: "Among the Levites: Jozabad, Shimei, Kelaiah (that is, Kelita), Pethahiah, Judah, and Eliezer."

Religious Reforms and Actions

The return from exile was accompanied by a strong emphasis on religious reform, led by figures such as Ezra and Nehemiah. One of the critical issues addressed was the intermarriage between the Israelites and the surrounding Gentile nations. Such marriages were seen as a threat to the religious and cultural purity of the Jewish people, as they often led to the adoption of foreign customs and idolatry.

Ezra, a scribe and priest, was particularly zealous in addressing this issue. He called for a public assembly and confession of sin, urging those who had married foreign women to separate from them. This was not merely a social or cultural concern but a deeply religious one, as it was believed that these marriages violated the covenantal laws given to Israel.

Kelaiah's Compliance

Kelaiah, as a Levite, held a position of religious responsibility and was expected to set an example for the community. His decision to divorce his Gentile wife was a demonstration of obedience to the reforms initiated by Ezra. This act of compliance was seen as a necessary step to restore the community's faithfulness to God's commandments.

Significance

Kelaiah's account highlights the challenges faced by the post-exilic community in maintaining their distinct identity amidst external influences. It underscores the importance placed on religious purity and the lengths to which the community was willing to go to preserve their covenant relationship with God. The actions of Kelaiah and others who followed Ezra's call for reform were pivotal in reestablishing the religious foundations of the Jewish people during this critical period in their history.

Legacy

While Kelaiah's mention in the Bible is brief, his inclusion in the list of those who took corrective action serves as a testament to the broader narrative of repentance and renewal that characterizes the post-exilic era. His account is a reminder of the enduring struggle to balance cultural engagement with religious fidelity, a theme that resonates throughout the biblical narrative.
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Ezra 10:23
Also of the Levites; Jozabad, and Shimei, and Kelaiah, (the same is Kelita,) Pethahiah, Judah, and Eliezer.
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Nehemiah 8:7
Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law: and the people stood in their place.
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Nehemiah 10:10
And their brothers, Shebaniah, Hodijah, Kelita, Pelaiah, Hanan,
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