Biblical References:
Shaveh Kiriathaim is mentioned in the context of the ancient Near Eastern conflicts recorded in the Old Testament. The primary reference to this location is found in Genesis 14:5, where it is described as a site of battle during the campaign of Chedorlaomer and his allied kings. The Berean Standard Bible states: "In the fourteenth year, Chedorlaomer and the kings allied with him went out and defeated the Rephaim in Ashteroth-karnaim, the Zuzites in Ham, the Emites in Shaveh Kiriathaim."

Geographical Context:
Shaveh Kiriathaim is situated in the region of Moab, east of the Jordan River. The name "Kiriathaim" suggests a dual city or a city with two parts, which is consistent with the meaning of the Hebrew root "kiryath" (city) and the dual suffix "-aim." The valley itself, "Shaveh," implies a plain or level area, which would have been suitable for the military engagements described in Genesis.

Historical and Cultural Significance:
The mention of Shaveh Kiriathaim in Genesis 14 places it within the broader narrative of the patriarchal period, specifically during the time of Abraham. The battle involving Chedorlaomer and his coalition against various peoples, including the Emites, highlights the geopolitical dynamics of the region. The Emites, identified as a formidable people, are part of the larger narrative of the descendants of the Nephilim, which adds a layer of historical intrigue and theological significance to the account.

Theological Implications:
From a theological perspective, the events at Shaveh Kiriathaim underscore the sovereignty of God over the nations and His providential role in the affairs of humanity. The defeat of the Emites and other groups by Chedorlaomer's forces serves as a backdrop to the subsequent rescue of Lot by Abraham, illustrating themes of divine justice and covenantal faithfulness. The narrative also foreshadows the eventual inheritance of the land by the descendants of Abraham, as promised by God.

Archaeological Insights:
While specific archaeological evidence directly identifying Shaveh Kiriathaim remains limited, the general region of Moab has yielded numerous findings that provide context to the biblical narrative. Artifacts and inscriptions from the Moabite culture offer insights into the historical setting of the area, including its cities, fortifications, and interactions with neighboring peoples.

Conclusion:
Shaveh Kiriathaim, as a valley in Moab, holds a significant place in the biblical narrative, particularly in the context of early patriarchal history. Its mention in Genesis 14 serves as a testament to the complex interplay of divine providence, human agency, and the unfolding of God's redemptive plan through the lineage of Abraham.Genesis 14:5
And in the fourteenth year came Chedorlaomer, and the kings that were with him, and smote the Rephaims in Ashteroth Karnaim, and the Zuzims in Ham, and the Emins in Shaveh Kiriathaim,
Nave's Topical Index

The First Chaldaean Empire and the Hyksos in Egypt
... jpg THE DEAD SEA AND THE MOUNTAINS OF MOAB, SEEN FKOM ... to put it at the mouth of the
valley of Zal ... the Zuzim near Ham,**** the Amim at Shaveh-Kiriathaim, and the ...
/.../chapter ithe first chaldaean empire.htm

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