Ocidelus is not a figure or term directly mentioned in the canonical texts of the Bible. As such, it does not appear in traditional biblical encyclopedias or topical Bibles. However, the exploration of non-canonical or apocryphal texts, as well as historical and theological studies, sometimes brings to light names and concepts that are not explicitly found in the Bible but may have been part of early Christian or Jewish traditions.

In the context of biblical studies, when encountering a name like Ocidelus, scholars and theologians might consider several approaches:

1. Etymological Analysis: The name Ocidelus could be examined for its linguistic roots. In biblical studies, names often have significant meanings that relate to the character or role of the individual. For example, names in Hebrew often reflect attributes of God or prophetic insights. Without a clear etymology, however, the significance of Ocidelus remains speculative.

2. Historical Context: If Ocidelus were a figure from an apocryphal or pseudepigraphal text, understanding the historical and cultural context of that text would be crucial. Many such texts were written in the intertestamental period or in the early centuries of the Christian era, reflecting the diverse beliefs and traditions of Jewish and early Christian communities.

3. Theological Implications: From a conservative Christian perspective, the focus remains on the canonical texts of the Bible as the inspired Word of God. Therefore, any figure or concept not found within these texts would be considered with caution. Theological discussions might explore how such a figure aligns or conflicts with biblical teachings.

4. Comparative Analysis: Scholars might compare the figure of Ocidelus, if found in non-canonical literature, with similar figures in the Bible. This could involve examining roles, attributes, or narratives that parallel those of biblical characters, providing insight into how early communities understood their faith and history.

5. Biblical Principles: While Ocidelus is not a biblical figure, the principles of discernment and adherence to Scripture are emphasized in the Bible. As stated in 2 Timothy 3:16-17 , "All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness, so that the man of God may be complete, fully equipped for every good work." This underscores the importance of grounding beliefs and teachings in the canonical Scriptures.

In summary, while Ocidelus does not appear in the Bible, the exploration of such a name would involve careful consideration of historical, linguistic, and theological contexts, always with a focus on the authority and sufficiency of the biblical canon.OCIDELUS

os-i-de'-lus, ok-i-de'-lus (Codex Alexandrinus Okeidelos; Codex Vaticanus and Swete, Okailedos, Fritzsche, Okodelos; the King James Version and Fritzsehe Ocodelus): One of the priests who had married a "strange wife" (1 Esdras 9:22); it stands in the place of "Jozabad" in Ezra 10:22 of which it is probably a corruption.

Ocidelus
... Int. Standard Bible Encyclopedia OCIDELUS. os-i-de'-lus, ok-i-de'-lus (Codex
Alexandrinus Okeidelos; Codex Vaticanus and Swete, Okailedos ...
/o/ocidelus.htm - 6k

Ochre

/o/ochre.htm - 7k

Ocina

/o/ocina.htm - 6k

Jozabad (10 Occurrences)
... (6) A priest who had married a foreign wife Ezra 10:22) = "Ocidelus" of 1 Esdras
9:22. Multi-Version Concordance Jozabad (10 Occurrences). ...
/j/jozabad.htm - 11k

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