In the biblical context, the terms "stranger" and "traveler" often refer to individuals who are not native to the land in which they find themselves. These terms encompass foreigners, sojourners, and those passing through a region. The treatment of strangers and travelers is a recurring theme throughout the Scriptures, reflecting God's concern for justice, hospitality, and compassion.

Old Testament Context

In the Old Testament, the Hebrew word "ger" is frequently used to denote a stranger or sojourner. The Law of Moses contains numerous instructions regarding the treatment of strangers. For instance, Leviticus 19:33-34 commands, "When a foreigner resides with you in your land, you must not oppress him. You must treat the foreigner living among you as native-born and love him as yourself, for you were foreigners in the land of Egypt. I am the LORD your God." This directive underscores the importance of empathy and kindness, reminding the Israelites of their own history as strangers in Egypt.

The protection and provision for strangers are further emphasized in Deuteronomy 10:18-19 , which states, "He executes justice for the fatherless and widow, and He loves the foreigner, giving him food and clothing. So you also must love the foreigner, since you yourselves were foreigners in the land of Egypt." The Israelites were called to reflect God's character by extending love and justice to those who were vulnerable and without a homeland.

New Testament Context

In the New Testament, the Greek word "xenos" is often used to describe a stranger or foreigner. Jesus' teachings and actions highlight the importance of welcoming and caring for strangers. In the parable of the Sheep and the Goats, Jesus identifies Himself with the stranger, saying in Matthew 25:35 , "For I was hungry and you gave Me something to eat; I was thirsty and you gave Me something to drink; I was a stranger and you took Me in." This parable illustrates that acts of kindness toward strangers are acts of service to Christ Himself.

The early Christian community is also depicted as being hospitable to strangers. Hebrews 13:2 exhorts believers, "Do not neglect to show hospitality to strangers, for by so doing some people have entertained angels without knowing it." This passage alludes to the account of Abraham in Genesis 18, where he unknowingly hosts divine visitors, emphasizing the potential spiritual significance of welcoming strangers.

Theological Significance

The biblical mandate to care for strangers and travelers is rooted in the character of God, who is described as a protector and provider for the marginalized. This theme is woven throughout Scripture, calling God's people to reflect His love and justice. The treatment of strangers serves as a measure of righteousness and faithfulness to God's covenant.

The concept of being a stranger also carries a spiritual dimension. Believers are often described as "strangers and exiles" in the world, as seen in 1 Peter 2:11 : "Beloved, I urge you as foreigners and exiles to abstain from the desires of the flesh, which war against your soul." This metaphorical use of "stranger" underscores the transient nature of earthly life and the believer's ultimate citizenship in heaven.

Practical Implications

The biblical call to care for strangers and travelers has practical implications for contemporary Christian practice. It challenges believers to extend hospitality, advocate for justice, and demonstrate love to those who are marginalized or displaced. This includes welcoming immigrants, supporting refugees, and engaging in acts of service that reflect the heart of God.

In summary, the biblical portrayal of strangers and travelers is a profound reminder of God's inclusive love and the call for His people to embody that love in tangible ways. The Scriptures consistently affirm the dignity and worth of every individual, regardless of their status as a native or foreigner, and call for a community marked by compassion and hospitality.