The concept of "The Coming King" is a central theme in Christian eschatology, referring to the anticipated return of Jesus Christ to establish His kingdom on earth. This expectation is rooted in both Old and New Testament prophecies, which foretell a future time when Christ will reign as King of Kings and Lord of Lords.

Old Testament Foundations

The anticipation of a coming king is deeply embedded in the Old Testament. The Davidic Covenant, as recorded in 2 Samuel 7:12-16, promises that David's throne will be established forever. This covenant is seen as a prophetic foreshadowing of the Messiah, who would come from the line of David. Isaiah 9:6-7 speaks of a child born to us, a son given, whose government and peace will have no end, and who will reign on David's throne with justice and righteousness.

The prophet Zechariah also contributes to this expectation, declaring, "Rejoice greatly, O Daughter of Zion! Shout in triumph, O Daughter of Jerusalem! See, your King comes to you, righteous and victorious, humble and riding on a donkey, on a colt, the foal of a donkey" (Zechariah 9:9). This prophecy is seen as both a reference to Jesus' triumphal entry into Jerusalem and a foreshadowing of His ultimate return.

New Testament Fulfillment and Expectation

The New Testament presents Jesus Christ as the fulfillment of these Old Testament prophecies. In the Gospels, Jesus is identified as the promised King, particularly in the genealogies that trace His lineage to David (Matthew 1:1-17; Luke 3:23-38). During His earthly ministry, Jesus proclaimed the coming of the Kingdom of God, yet He also spoke of a future time when He would return in glory.

In the Book of Acts, the apostles affirm Jesus' kingship and His future return. Acts 1:11 records the words of the angels at Jesus' ascension: "Men of Galilee, why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen Him go into heaven" .

The Apostle Paul also emphasizes the return of Christ as King. In 1 Thessalonians 4:16-17, he describes the Lord's descent from heaven with a commanding shout, the voice of an archangel, and the trumpet call of God, when believers will be caught up to meet the Lord in the air. Paul further elaborates on the reign of Christ in 1 Corinthians 15:24-25, stating that Christ must reign until He has put all His enemies under His feet.

The Revelation of the King

The Book of Revelation provides a vivid depiction of the coming King. Revelation 19:11-16 portrays Christ as a rider on a white horse, called Faithful and True, who judges and wages war in righteousness. He is described as having eyes like blazing fire, wearing many crowns, and having a name written that no one knows but Himself. His robe is dipped in blood, and His name is the Word of God. The armies of heaven follow Him, and out of His mouth comes a sharp sword with which to strike down the nations. He will rule them with an iron scepter, and on His robe and thigh is written: "King of Kings and Lord of Lords" .

Theological Implications

The anticipation of the coming King has profound theological implications for believers. It affirms the sovereignty of Christ and His ultimate victory over sin and death. The return of Christ is a source of hope and encouragement, motivating believers to live in holiness and readiness. The expectation of His return also underscores the urgency of the Great Commission, as believers are called to proclaim the gospel to all nations before the end comes (Matthew 24:14).

In summary, the theme of the Coming King is a cornerstone of Christian hope, rooted in biblical prophecy and fulfilled in the person and work of Jesus Christ. His return is eagerly awaited as the culmination of God's redemptive plan for humanity and the establishment of His eternal kingdom.