The phrase "The One Who Handed Jesus Over" primarily refers to Judas Iscariot, one of the twelve apostles of Jesus Christ. Judas is infamously known for betraying Jesus to the religious authorities, leading to His arrest and subsequent crucifixion. This act of betrayal is a pivotal moment in the Passion narrative and is recorded in all four Gospels.

Biblical Account

Judas Iscariot's betrayal is foretold in the Gospels. In the Gospel of Matthew, it is written: "Then one of the Twelve—the one called Judas Iscariot—went to the chief priests and asked, 'What are you willing to give me if I hand Him over to you?' And they set out for him thirty pieces of silver" (Matthew 26:14-15). This transaction highlights Judas's willingness to betray Jesus for monetary gain.

The Gospel of Mark similarly records the event: "Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them. They were delighted to hear this and promised to give him money. So he began to look for an opportunity to betray Him" (Mark 14:10-11).

In the Gospel of Luke, the influence of Satan is noted: "Then Satan entered Judas Iscariot, who was one of the Twelve. And Judas went to discuss with the chief priests and temple officers how he might betray Jesus to them" (Luke 22:3-4). This passage suggests a spiritual dimension to Judas's actions, indicating that his betrayal was not merely a human decision but also influenced by evil forces.

The Gospel of John provides further insight into Judas's character and motivations. During the Last Supper, Jesus identifies Judas as His betrayer: "Jesus answered, 'It is the one to whom I give this piece of bread after I have dipped it.' Then He dipped the piece of bread and gave it to Judas son of Simon Iscariot" (John 13:26). This moment underscores the personal nature of the betrayal, as Judas was a close companion of Jesus.

Theological Implications

Judas's betrayal is often viewed as a fulfillment of Old Testament prophecy. Psalm 41:9 is frequently cited: "Even my close friend, whom I trusted, he who shared my bread, has lifted up his heel against me." This verse is seen as a foreshadowing of Judas's actions, emphasizing the theme of betrayal by a trusted friend.

Theologically, Judas's betrayal raises questions about free will, predestination, and the nature of sin. While Judas acted of his own volition, his actions were also part of the divine plan for salvation. Jesus Himself acknowledges this paradox: "The Son of Man will go as it has been decreed, but woe to that man who betrays Him" (Luke 22:22). This statement reflects the tension between divine sovereignty and human responsibility.

Aftermath and Legacy

Following the betrayal, Judas's remorse is documented in the Gospel of Matthew: "When Judas, who had betrayed Him, saw that Jesus was condemned, he was filled with remorse and returned the thirty pieces of silver to the chief priests and elders" (Matthew 27:3). Despite his regret, Judas's actions led to his tragic end, as he took his own life (Matthew 27:5).

Judas Iscariot's legacy is one of infamy and serves as a cautionary tale about the dangers of greed, betrayal, and the influence of evil. His role in the Passion narrative is a somber reminder of the human capacity for sin and the profound consequences of turning away from Christ.